12:04 AM EDT June 17, 2026:
Osibisa - "Phallus C" From the album Osibisa (1971)
Last song scrobbled from iTunes at Last.fm
OK. This is *definitely* an Amon Duul II Reference.
File under: Ghanaian Afro-Pop
seen from China
seen from China
seen from United States
seen from United Kingdom
seen from Türkiye
seen from United States
seen from United States
seen from Nigeria
seen from Spain
seen from Belgium
seen from Yemen
seen from United States
seen from T1
seen from United States
seen from United States

seen from United States
seen from United States
seen from United States

seen from United States

seen from Brazil
12:04 AM EDT June 17, 2026:
Osibisa - "Phallus C" From the album Osibisa (1971)
Last song scrobbled from iTunes at Last.fm
OK. This is *definitely* an Amon Duul II Reference.
File under: Ghanaian Afro-Pop

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
June 15:
On the 15th of June, 1971, world music pioneers Osibisa disseminated Woyaya, their second album.
On this date in 1981, New Romantics Duran Duran released their debut album, Duran Duran.
On the 15th of June, 1989, Nirvana laid upon us Bleach, their debut album.
Always and forever, this memory: cruising down 163rd Street in the black Malibu with Cerveza, windows tinted, intakes chromed, "Negative Creep" cranked loud, my ammunition in the Stereo Wars, at the apex of my cool
And,
on this date in 1998, Tom Waits released his album, greatest hits packageBeautiful Maladies.
Which album art do you like best?
Counterfelt Arcade - Shayfer James
Osibisa - Osibisa
Neither (both!)
1:56 PM EDT May 18, 2026:
Osibisa - "The Dawn" From the album Osibisa (1971)
Last song scrobbled from iTunes at Last.fm
File under: Ghanaian Afro-Pop
SLS: Fills My Cup
This week we are given a theme for Song Lyric Sunday chosen by the fabulous Nancy of the Elephant’s Trunk blog, aka The Sicilian Storyteller. Her suggestion is that we play a song related to weather conditions of sunny, cloudy, windy, rainy, or stormy. Jim’s post How’s The Weather tells all. Nancy had a two month residency here a couple of years ago, and this feels like an amalgam of two of her…
View On WordPress

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Osibisa
12:43 PM EST November 28, 2025:
Osibisa - "Akwaaba" From the album Osibisa (1971)
Last song scrobbled from iTunes at Last.fm
File under: Ghanaian Afro-Pop
“Who’s Got the Paper? I’ve Got the Match”: Osibisa and the Politics of Documentation by DebaprasadBandyopadhyay Via Flickr: onceinabluemoon2021.in/2025/10/29/whos-got-the-paper-ive-... This paper offers an interpretive and historical reading of Osibisa’s 1970s Afro-rock track Who’s Got the Paper? as a sonic meditation on the politics of documentation, identity, and resistance. Beneath its surface as a jubilant “party anthem,” the song encodes a global genealogy of documentary surveillance—from colonial pass laws and apartheid bureaucracies to postcolonial citizenship registers and digital data regimes. The refrain’s dialectical call and response—“Who’s got the paper?” / “I’ve got the match”—stage an encounter between state surveillance and insurgent agency, between the archive’s demand for verification and the people’s capacity for ignition. Combining lyrical analysis with postcolonial, Foucauldian, and musicological frameworks, the paper interprets sound as a mode of political imagination that exceeds textual control. Extending this argument to the Indian context, it situates the song’s critique within contemporary regimes of legibility exemplified by the Citizenship Amendment Act (CAA), National Register of Citizens (NRC), National Population Register (NPR), the Special Intensive Revision (SIR) of electoral rolls, and the Digital Personal Data Protection Act (DPDPA)—each reiterating the colonial “paper logic” of inclusion through exclusion. Drawing upon Michel Foucault’s concept of governmentality, James C. Scott’s notion of legibility, Giorgio Agamben’s “state of exception,” and Achille Mbembe’s necropolitics, the essay argues that Who’s Got the Paper? performs the political imagination of music as resistance—where rhythm becomes revolt and dance becomes dissent. Through the contrapuntal readings of Edward Said, Ngũgĩ wa Thiong’o, and Frantz Fanon, Osibisa’s sound emerges as a postcolonial act of re-signification: transmuting the colonizer’s documentary order into an emancipatory rhythm of decolonial speech.