More problematic is the case of the circumcision of Moses’ son. In an obscure passage, we are told that on the way down to Egypt, God tried to kill “him” (Moses? or, Gershom, his son?). So, “Zipporah [Moses’ wife] took a flint and cut off her son’s foreskin, and touched his (whose?) leg (raglav)with it” (Ex. 4: 25). One biblical scholar maintains that Zipporah took the bloody piece of skin that she had removed from her son’s penis and touched Moses’ “feet” (that is, Moses’ penis) in order to save her husband’s life by “tricking the homicidal deity into thinking that Moses himself had just been circumcised” (M. Coogan).
Rabbit Rifat Sonsino

















