It’s Game Day! 💪🏻 🏈
Kathryn Hahn and Derrick Henry for Super Bowl Sunday and @Oikos
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It’s Game Day! 💪🏻 🏈
Kathryn Hahn and Derrick Henry for Super Bowl Sunday and @Oikos

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honouring the oikos as a closeted helpol!
so I live with my parents, and they don't know about my religious practise and are highly atheistic, so it is difficult for me to honour the hosehold gods because I cannot set up an altar for them in our living room or the kitchen. But we always have a candle on our dinner table, that we light when we eat. So I got the idea that I could use that candle to represent the hearth in our home. And now it is dedicated to Lady Hestia, Lord Zeus Ktesios and the Agathos Daimon. Maybe this idea could be inspiring to any helpol out there who's living in a similar situation like mine.
Anyway, have a blessed day!! 🏛🧿🤲
The Homeric epics in a nutshell.
New Month Oikos Theoi Prayer
Blessed Theoi of the Oikos
To Hestia, the spiritual center of all homes,
To Zeus Ktesios, protector my foodstuffs, that which is necessary to live,
To Zeus Herkeios protector of my property and household members,
To Hera Oikos maintainer of my household duties,
To Hekate of the cross roads, Apollon Argyeius, and Hermes of the boundary stone, you define my home from what is not my home, you look after me when I leave and look after me when I return,
I thank you for this past months favor and ask for your favor this coming month.
—by IzkurEreshkigal
Notes
Hera Oikos is modern
Oikos Theoi = Household Gods
The notion of centrality emerges from literary evidence on Hestia: the adjective mesos ("middle") appears several times in connection to her central location in both private and public settings. In the Homeric Hymn to Aphrodite, she is described as sitting in the middle of the oikos. According to other descriptions, Hestia dwells amidst the burning flame and is herself the house of the gods. By the same token, Hestia's centrality is also linked to Delphi, the omphalos of the earth. Moreover, when Hestia is described as sitting in the ether, her centering is imagined as cosmic. This "centering" is further noticeable in the public field of the polis. In Bacchylides, for instance, Hestia is described as "sitting in the middle of the streets" (that is, in mid-city; […], Bac.14B.4).
[...]
Hestia is thus attested as standing "in the middle," a center associated with domestic space, the polis, and sacrifice. This positioning in the middle, at the center, ultimately blurs the boundaries between the categories through which we attempt to visualize Hestia. It thus becomes less important whether a space is identified as private or public, related to the oikos or the polis, allegedly female or male, in order for it to be connected to Hestia. That would explain why we find the goddess both in the presumably private and feminine oikos, as well as in the agora, a place often described as the center of male, public, and civic life.
Ariadne Konstantinou, "Hestia and Eos"

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hestia probably shakes her head at me when she takes a look at the state of my house lmao
the gods of the oikos in general probably look at my gremlin ass and the mess around me and wonder if its worth fighting me over LMAOOO
Illustration of ancient Greek house - Oikos (Oikoi, plural)
This is the typical term for a Greek house. Most houses in ancient Greece were oikia, designed to provide a comfortable living space for a family.
Credit & Illustration: Atanos Laskov
2022. Hellenistic devotion to Athena.