Speaking of Nozick... a doodle of him, my favorite archmagos with a sharp tongue.
Really wish we got more of him.
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Speaking of Nozick... a doodle of him, my favorite archmagos with a sharp tongue.
Really wish we got more of him.

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The first couple words out of this bastards vox is "For the love of god, shut up." and I cannot state how much I love him.
It all started with cold contempt. When Elsa was thrown at Nozick as punishment, he didn't even look at her as a human being. In his cogitators, she was only "Object 09"—the ninth useless biological cargo sent during this cycle. He called her "Zero-Nine" with short, clanking commands, stripping her of any remaining personality. For him, she was just a noise in the smooth work of the forge, an annoying reminder of the petty intrigues of carnal people. The turning point came when Nozick realized that his logical circuits could no longer ignore the presence of "09". He began to notice how the golden candlelight played on her skin, and how her presence next to him stabilized his cognitive processes better than any Omnissiah prayer. Their intimacy became a ritual where Nozick, flouting all the dogmas of the Cult of the Mechanicus, admitted that this woman, thrown at him as punishment, was his only true blessing. The full job is here: https://www.furaffinity.net/view/63714505/

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Liberty in the USA
Pictured: (i) the Liberty Bell, the iconic symbol of American independence from British colonial rule, transcribed with, ‘Proclaim LIBERTY Throughout all the Land unto all the Inhabitants Thereof’; (ii) a US citizen protests in the name of liberty despite the ongoing pandemic.
Liberty, being able to do what one wills to do, sits at the heart of American political ideology. It is romanticised through the ‘Land of the Free’, ‘Leader of the Free World’, and ‘the American Dream’. As the minimisation of legal restrictions, it is also enshrined in many rights (e.g. to be free in speech and in bearing arms).
But many liberties are dangerous—a view which is currently shared by many governments around the world, including USA’s—who have imposed freedom-removing lockdowns.
Moreover, there are many philosophical issues to consider. What liberties should we have? Is it fair that rich people get more of them? Do we all share the same liberties but differ on capabilities?
Either way, whatever liberties people value, liberty is usually always unequally distributed because of pre-existing inequalities. In one view, more wealth fairly ‘buys’ more freedoms. But even in the liberalism of John Rawls, resource inequality is permitted by the ‘Two Principles of Justice’ (if it creates the greatest benefit to the least-advantaged).
Debates around liberty are often skewed, presenting freedom as something which is always coherent and covetable. The idea of liberty is idealised and sold to us; and we lap it up. But liberty isn’t everything: political philosophers can’t even decide what justice is: which liberties should go where.
Liberty may often be preached about by US citizens for good reason. But the outright aspiration to be free masks potentially a greater problem: that we say we want liberty but we don’t freely form our own opinions on it in the first place. That is, ironically, we were never free.
“There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.
(...)
Utopia is a meta-utopia: the environment in which Utopian experiments may be tried out; the environment in which people are free to do their own thing; the environment which must, to a great extent, be realized first if more particular Utopian visions are to be realized stably.”
A Brief History of Ethical Theories