#norman rush

Whites (1991)

Norman Rush

"The main effort of arranging your life should be to progressively reduce the amount of time required to decently maintain yourself so that you can have all the time you want for reading."

Writing about happiness is very difficult and boring. The below are some small attempts I’ve made to write through my happiness. My small, important readership deserves an update, says my brother, whose sensibilities have only rarely steered me catastrophically wrong.

I AM BUYING CHAMPAGNE TO CELEBRATE MY LOVER

Today’s the last day of his job and he’s throwing himself a little party. In September he begins med school and in the next month he’ll put his affairs in order, readying for the big move. I have the sense that tonight begins our diminuendo, despite his staying over last night and spit-fucking me, and I’ll surely stay over tonight, after the many champagne toasts to his prosperous life ahead. 

We’ve started sleeping as two spoons embracing chest to chest, with our faces tucked awkwardly in a neck or an armpit. Of course I wake up gasping, my mouth sucking after a less hot pocket of air, and turn, and enjoy that he pulls me tightly back to him. He’s a heavy sleeper and I’m a light sleeper, and our bedding situation resembles something like a rock in a tumbler with my rolling over and over and over again, arising too early, wildly underslept, shining with sweat, but ecstatic that we’ve touched all night long. I’m attending his celebration in a sleep deficit that I’ve covered with caffeine and a long, soulful run beside the lake. I’ve been thinking about us a lot. 

He wouldn’t call himself my lover, I think, but I’m hoping the expensiveness of the champagne I’m bringing will convince friends in attendance that that’s what we are. I’m hoping my largesse goes noticed and commented on—that it’s interpreted as my being in love with him, and that his peers compel him, by either fretting over my largesse, or pitying me for it, or anyway finding it impressive or amusing or tender or charming—that they tell this young man I’m adoring him and I’m adoring him well. That my adoration seems steadfast and considered. And despite the riskiness of the circumstances (our differences in age, the widening gulf in distance, a sometimes depleting lack of shared cultural references), when we are together I feel comfort and joy. This must be obvious to him without the expensive champagne. I’m always saying it out loud, or anyway variants on the theme of “comfort and joy,” like a seasonal blessing, a profusion of blessings, needing remarked upon. I’m seriously afraid I mother him.

“Let us take in the scene,” I have said before, “let us only observe for the moment my sitting in your lap, your hands on my neck, my constant kisses. What joy!”

He’s done something to my sense of my proportion, and also my prose style. I can’t seem to describe our relationship without slipping into the sardonic, recursive, mildly-institutionalized voice of Robert Walser, a writer I find too cute by half. I’m finding my life too cute by half, I fear. If this is what happiness feels like, I don’t really want much more of it. It’s making me stupid. “People will think that pain has made you stupid,” wrote Walser, a statement that comes back to me when I can’t distinguish between the good times and bad times making me an idiot.

AFTER THE SPIT-FUCKING

We stayed up late talking about what it means to say goodbye to people who don’t know you’ve cared for them. I don’t pretend this conversation had subtext. For the last two years, he’s worked with profoundly disabled people, first as a case worker and then, after the pandemic closed the campus and made that job “nonessential,” as a nursing assistant on the same floor. 

He spent months feeding, changing, bathing and bedding non-ambulatory children and adults. Most cannot speak, a few cannot see, and none can walk, of course. It is a world I’ve rarely thought about—indeed, a world many of us rarely consider, because in its theater of human need are scenes of unremitting hopelessness. It is a languageless suffering and it perdures. I can become very mystified, very shallow-breathed thinking about his care for these souls, however quick he’s been to dissuade me from romanticizing or elevating his ministrations. “One of my verbal residents tells me to fuck myself all the time,” he’s noted. Still, I would point out that birth defects and accidents account for a small percentage of his caseloads’ impairments, and that active neglect and abuse perpetrated intentionally by former guardians (or unwittingly by the American healthcare complex) have hobbled his charges for life. I don’t like hearing stories about choked babies and toddlers left so long in beds their soft bones grow slab-wise, so I’ve asked him, coward that I am, to please skip origins if he’s entering an otherwise benign workaday anecdote.  

His most patient complaint: using his iPhone to FaceTime parents who want to see their son, then listening to one-sided conversations, burbling, giggles, tears, even story-time. His campus closed to all guardians—a devastating precaution. “Don’t send anything xrated today,” he’d text, and I’d know he was hosting a reunion. So I’d keep my clothes on. And he’d answer the phone from an immediately weeping seventy-year-old mother saying, to her forty-year-old son, “Why good evening, Max, good evening. This is your mother. Hi, baby. Hi. I love you. I am your mother. I will always be your mother. I am sorry I cannot touch you, I cannot hold you, I cannot be with you in this time, but you are my Max, and I am your mother. And I love you always. You can hear me and I’m gonna tell you all about my week, okay? And then I’m gonna ask Scotty here how you’ve spent your week, okay?” He said he usually cries on these calls and when I asked why, he said, “Because it seems polite?” And I pressed harder and he said, “Because I get to—I get to connect these people who have missed each other so much, and it’s so sad. They haven’t touched in months. They might not touch this year. My phone sometimes runs out of battery. It’s so weird.”

I’ve asked him whether families are happy to be rid of their incredible dependents and he said that by and large families are miserable to give over members to the institution: that age arbitrates the giving. “A mother and father have a baby at twenty-five. They can care for him well into their fifties—their twenty-five-year-old, their thirty-year-old son. But when these parents enter their sixties? Their seventies? They can’t lift an adult male. They can’t bathe him or change him. Even basic nutrition gets hard. Meal prep is tiring. It’s long. They start to lose track of medications, and they have medications themselves, you know? So the situation gets very difficult and if they want to live, and if they want him to live, they feel like they have to give him up.”

We’re at the point now where intimacy is a given. He doesn’t swallow, but brings me to orgasm, taking me in his mouth and then dribbles it, I guess, my cum, back onto my stomach, apologizing with a flushed red smirk. “I hate that,” he says, “I really hate it.”

“Go ahead, eat it,” I say, joking.

He gives me dark eyes and showily palms the wad into the black pillowcase behind my head.

“Holy Christ!” I yell. “The nerve! The pluck! The audacity!”

There must be a phase in relationships when extracting intimacies—not only of the “terrible things I did in high school”-vein, or the “times I cheated”-vein, or the “unwittingly right wing ideologies I support”-vein—that close couples endeavor. Where you’re always compulsively revelatory, to seem as interesting as you did in early courtship, as erotically forward and emotionally captivating. We’re in that moment and we surprise one another with small tributes as befits that level of affection.

One of the intimacies I proffered is that I’m going through a religious re-awakening, a need for ritual and sacraments. He finds this funny. (I find it embarrassing.) Yet one of his duties has been wheeling charges to his building’s Tuesday Mass, and then helping to administer the Eucharist. I don’t think he in fact touches the host (I don’t think many in his care can safely take of the host; “I’m mostly there in case anyone seizes,” he said), but he did slip a large wafer away for me and now it’s in my apartment, among my candles, possibly growing mold. He asks me when I’m going to eat it and I tell him around Christmas. 

(That was a lie. I’ll eat it when our romance is over, to consecrate the time we had.)

“I eat it,” I say, and he glowers.

I TOLD HIM ABOUT A MYSTERY SURROUNDING MY FAVORITE AUTHOR

Norman Rush. For a decade and better I’ve wondered about the long dedication in Mating, whose last lines read, “...and to the memory of my father, and to my lost child, Liza.” The novel, set in Botswana and borrowing heavily from Rush’s time there as director in the Peace Corps, suggests that perhaps Liza died in Africa or was born still. She goes unmentioned in his Paris Review interview, in subsequent novels, short stories, and reviews. There’s no hint of Liza’s fate. (As I edit this, I recall a phrase in Mortals, the narrator’s idea that “children exposed you to hellmouth, which was the opening of the mouth of hell right in front of you.” Explaining further: “[I]t was the grandmother, the daughter, the granddaughter tumbling through the air, blown out of the airplane by a bomb, the three generations falling and seeing one another fall, down, down, onto the Argolid mountains. With children you created more thin places in the world for hellmouth to break through.” And then, in Subtle Bodies, Rush describes a wayward teen boy, whose angry and aggressive behavior corresponds exactly to Rush’s own troubled teen son. In fact, Subtle Bodies is about the decision to have children at all. Nina follows Ned to a funeral, to fuck him. So, Rush has indeed remarked on children and strife, as he has lived it. Anyhow—) Yet by accident I listened to an old Fresh Air interview where Rush is asked to comment on the aspect of family in his novels, and to clarify that inscription. 

“I have a daughter who is now thirty,” he says, “who was born with diffuse brain atrophy and has been institutionalized for many years. Um. But I think the rest is pretty self-explanatory.”

“What was her condition?” presses his interlocutor.

“She is uh profoundly retarded,” pauses, “and will be so.”

“So you feel she is lost to you?”

“Yes. There is no recognition possible between her and us.”

I reproduced this exchange from notes on my phone. Scotty replied, “I don’t think that’s right, actually. Maybe between her and—who—who was it?”

“Norman Rush and his daughter Liza.”

He said, “Maybe between Liza and her dad—yeah, maybe she was so disabled she couldn’t recognize him. I take care of men like that. But I recognize them.”

We were talking about important books at all (I mean that semi-seriously) because his co-worker had gifted him three works, including a volume of Yeats’ complete poetry.

“Why did Paco give you Yeats?” I asked.

“He thinks I need more poetry,” said Scotty.

(Frankly I have felt and still feel sexual jealousy against Paco, who recently got brilliant red and black knee tattoos of spider webs. Like, Spider-Man spiderwebs, covering both kneecaps. Every few weeks he cooks a large meal for Scotty, and they talk about life until 4 A.M. drunk on bourbon, immobilized by edibles, full and warm and caring, and it makes me mad. It makes me mad, because I can’t really see the point of staying up until the uncomfortable small hours between 2 and 5 unless there is sex involved, but Paco is straight, a father, an excellent chef, a dedicated friend, and so my grousing is a kind of unwarranted possession that baffles me into silence on the matter.)

I didn’t have anything intelligent left to say about Norman Rush. I groped along a narrow thought, however, a thin ledge. “You know—a novelist, especially a novelist as concerned with language and comprehension as Norman Rush, would feel particularly devastated by the condition of his daughter. He would see it as ironic and then as punitive and again as senseless—supporting his comforting regime of a militant atheism.”

Although very sober, I recited the first stanza of The Second Coming, tripping over two lines (but the best lines), saying, “The worst lack all conviction, while the best/Are full of passionate intensity.”

“What?” said Scotty.

“I just—that was Yeats.”

“Who?”

“Go ahead and tell your boy Paco that your hot fuck gave you a teach on William. Butler. Yeats.”