#nearness

Sayat Nova, from Anthology of Armenian Poetry, ed. & tr. by Diana Der Hovanessian and Marzbed Margossian; "I need never sigh"

Fear Not… I Am With You

Don't be afraid, for I am with you! Don't be frightened for I, your God, will make you strong, and I will certainly help you. I will support you with my strong hand, acting for what is right.

U nga chavi, ndzi na wena. U nga tshuki hikuva ndzi Xikwembu xa wena. Ndza ku tiyisa, ndza ku lwela, ndzi ku khoma hi voko ra mina ra xinene leri hlulaka. — Isaiah 41:10 | Free Bible Version (FBV) and Bible in Xitsonga (TSO29) The Free Bible Version is a project of Free Bible Ministry; Copyright © 2018, Free Bible Ministry. All rights reserved and the Bible in Xitsonga 1929/2012 © Bible Society of South Africa 2012. Cross References: Genesis 15:1; Genesis 31:5; Genesis 49:24; Exodus 14:13; Exodus 20:20; Deuteronomy 20:1; Romans 8:31

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as I struggle to drift myself to sleep,

for within me there's something missing,

even when I have everything, I'm still alone,

perhaps it is the circumstances or the distance,

that are responsible for the way I feel.

For all I know, there is a craving for nearness,

inside of me, for who else could it be, if not you,

and I know I find myself lost more often than I care to admit,

but I'd rather remain lost for now,

if it means that I'd be found by you, sooner or later.

“All distances in time and space are shrinking. Man now reaches overnight, by plane, places which formerly took weeks and months of travel. He now receives instant information, by radio, of events which he formerly learned about only years later, if at all. The germination and growth of plants, which remained hidden throughout the seasons, is now exhibited publicly in a minute, on film. Distant sites of the most ancient cultures are shown on film as if they stood this very moment amidst today's street traffic. Moreover, the film attests to what it shows by presenting also the camera and its operators at work. The peak of this abolition of every possibility of remoteness is reached by television, which will soon pervade and dominate the whole machinery of communication.

Man puts the longest distances behind him in the shortest time. He puts the greatest distances behind himself and thus puts everything before himself at the shortest range.

Yet the frantic abolition of all distances brings no nearness; for nearness does not consist in shortness of distance. What is least remote from us in point of distance, by virtue of its picture on film or its sound on the radio, can remain far from us. What is incalculably far from us in point of distance can be near to us. Short distance is not in itself nearness. Nor is great distance remoteness.

What is nearness if it fails to come about despite the reduction of the longest distances to the shortest intervals? What is nearness if it is even repelled by the restless abolition of distances? What is nearness if, along with its failure to appear, remoteness also remains absent?

What is happening here when, as a result of the abolition of great distances, everything is equally far and equally near? What is this uniformity in which everything is neither far nor near - is, as it were, without distance?

Everything gets lumped together into uniform distancelessness. How? Is not this merging of everything into the distanceless more unearthly than everything bursting apart?

Man stares at what the explosion of the atom bomb could bring with it. He does not see that the atom bomb and its explosion are the mere final emission of what has long since taken place, has already happened. Not to mention the single hydrogen bomb, whose triggering, thought through to its utmost potential, might be enough to snuff out all life on earth. What is this helpless anxiety still waiting for, if the terrible has already happened?