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"Be careful who you trust, if someone will discuss others with you, they will "certainly" discuss you with others"
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An Explanation of the Types of Magic: Evil Omens, Astrology, Rumour-Mongering and the Power of Eloquent Speech (Kitāb At-Tawhīd, Chapter 25)
Read: An Explanation of the Types of Magic: Evil Omens, Astrology, Rumour-Mongering and the Power of Eloquent Speech (Kitāb At-Tawhīd, Chapter 25):
In the name of Allah, Most Merciful, the Bestower of Mercy.
Allah praise is for Allah, Lord of the words, and may the peace and blessings of Allah be upon His servant and final Messenger, Muhammad. To proceed:
Shaikh Al-Islam Muhammad Ibn ‘Abdul-Wahhāb (may Allah have mercy on him) said:
Imām Ahmad Ibn Hanbal stated: Muhammad Ibn Ja’far narrated to us saying: ‘Awf narrated to us from Hayyān Ibn…
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Avoid personal attacks even if what is being said is true!
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
In a Hadeeth, the Prophet صلى الله عليه وسلم said:❝Shall I tell you about the most evil ones from amongst you?❞They (the Companions) said: “Of course.” He صلى الله عليه وسلم said:❝Those who go around with Nameemah; they make enmity between friends and they seek problems for the innocent.❞
[Musnad of Imaam Ahmad and al-Bukhaaree in Al-Adab Al-Mufrad (323) and graded as “Hasan li ghairihee” (good due to corroborating chains) by Shaikh al-Albaanee] Al-San`aanee رحمه الله said:
“Look at the Wisdom of Allaah تبارك وتعالى and His love for gathering the hearts together, and how He تعالى has forbidden Nameemah (gossiping) – EVEN IF (WHAT IS BEING SAID) IS TRUE – because it corrupts the hearts, and gives rise to hostility and estrangement.
And He تعالى has permitted lies – even though telling lies is Haraam (forbidden) – if it is for the purpose of gathering the hearts, and generating the love between them, and for getting rid of the hostility.” [Subul as-Salaam Sharh Buloogh al-Maraam (2/684)]

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The Many Guises of Backbiting
Shaykh Ibn Taymiyyah said that there are those from the people that backbite or listen to backbiting, and they do so to please the company they keep, with the awareness that the victim is likely to be innocent of some of the things that are uttered about him. Often such offenders feel that if they were to attempt to end such conversation in a gathering, their presence might become unwelcome or burdensome.
There are many methods and guises that are employed when one mentions another in a negative way.
Under the pretense of being informative, one could say that it is not one’s habit to mention others, except for the sake of relating another’s condition to someone.
Or one could state that by Allah, indeed so-and-so is one to be pitied, thereby showing superiority over one who is to be rejected.
Another method might be to say that so-and-so is a good person; however, he has such and such qualities. Again, one is justified in revealing another’s faults.
One could also simply state that we should forget so-and-so, and make supplication for their forgiveness as well as our own, intending only to belittle the one that was mentioned.
In reality, all these tactics are designed to try to deceive Allah (the Exalted) and to please the creation; and in reality, the many that follow these methods only serve to deceive themselves.
Then there are those that backbite to raise their own status.
When they hear of someone’s error, they employ words like, “Had I prayed for so-and-so last night in my prayer, the news of their sin would not have reached my ears.”
Again, when a person states of another that he lacks understanding in a matter, the implication is personal superiority for the one that mentions the other’s shortcoming.
There are also those that couple jealousy with backbiting – the act of being critical or belittling to those that are praised in the company of others.
Some people also backbite for the sake of humor, playfulness and lightheartedness. A person finds a certain amount of satisfaction from being appreciated for his story-telling abilities; speaking ill of someone in a humorous fashion adds flavor to a tale.
Others engage in backbiting by showing surprise and amazement at another’s actions: “‘How is it that someone could do such a thing?”
Yet others mention people and their actions with the pretense of sympathy for their actions or misfortunes. In reality, the one who backbites actually finds contentment and satisfaction at the mention of others and their misdeeds.
Another form of backbiting is relating someone’s misfortune to their enemies, so that they, too, may find pleasure in putting them down.
From these examples, one can surmise that backbiting pertains to a disease of the heart… May Allah save us from this most evil of actions and protect us from its temptations.
˜
[Transcribed From: Gems & Jewels|Pages:54-55|Compiled by AbulMalik Mujahid|Published by Darussalam]
Nameemah
The Prophet said: “No person who spreads nameemah will enter Paradise.” [al-Bukhaari, 6056]