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Muses resplendant, Apollon's bright voice
The echoes of creation, melody most holy.
I dance and sing, write and sigh,
I praise the Gods who live on high.
Inspiration comes, a lightning strikes!
Living art, strong and nice.
I'm sure you're all familar with Hypnos and the Erotes, respectively. But it's not as common to hear about them working together. Although, it is quite logical when you put some thought to it;
"Sleep and Love, after all, are activities that both have the bed in common." - Sleep and Death
Unfortunately, most of what we know about Hypnos' association with love and the Erotes comes from Nonnus, and not many others.
"Nonnus (flourished 5th century ad, b. Panopolis, Egypt) was the most notable Greek epic poet of the Roman period.
His chief work is the Dionysiaca, a hexameter poem in 48 books"
- Britannica
Here are a few quotes from 'Nonnus, Dionysiaca'
[theoi.com]
Nonnus, Dionysiaca 31. 103 ff :
". . . Then Hypnos as one obeying a mother started up, and swore to charm the eyes of unresting Zeus even until the third dawn should come; but Iris begged him to fasten Kronion (Cronion) with slumber for the course of one day only. There Hypnos remained, awaiting the happy season of marriage. Then goddess Iris returned flying at speed and hastened to deliver her welcome message to her queen."
Nonnus, Dionysiaca 32. 95 ff :
". . . [and after their lovemaking] Hypnos (Sleep) the servant of the Erotes (Loves) had charmed the eyes of Zeus . . . Zeus slept delicately charmed among the flowers, holding his wife in his arms on that bed unseen."
Nonnus, Dionysiaca 42. 336 ff :
"He [Dionysos in love] sorrowfully prayed to Hypnos (Sleep) and Eros (Love) and Aphrodite of the Evening [the star Venus], all at once, to let him see the same vision [of his love] once more, longing for the deceptive phantom of an embrace."
Nonnus, Dionysiaca 47. 345 ff :
"[Ariadne laments her fate after being abandoned in her sleep by Theseus on Naxos :] ‘Give me again, Hypnos (Sleep), your empty boon, so pleasant; send me another delectable dream like that, so that I may know the sweet bed of love in a deceptive dream! Only linger upon my eyes, that I may know the unreal passion of married love in a dream!’"
Nonnus, Dionysiaca 48. 264 ff :
"The maiden [the virgin Aura] awoke . . . [and] bold Hypnos (Sleep) she reproached more than all and threatening the Oneiros (Dream) [i.e. for sending her a prophetic dream in which she loses her virginity to Dionysos]."
! CW : rape !
Nonnus, Dionysiaca 48. 621 ff :
"Iobakkhos (Iobacchus) [Dionysos] seeing her [Aura asleep] on the bare earth, plucking the Lethaean (Forgetful) feather of bridal Hypnos (Sleep), he crept up noiseless, unshod, on tiptoe, and approached Aura where she lay without voice or hearing. With gentle hand he put away the girl's neat quiver and hid the bow in a hole in the rock, that she might not shake off Hypnos' (Sleep's) wing and shoot him . . . On the ground that hapless girl heavy with wine, unmoving, was wedded to Dionysos; Hypnos (Sleep) embraced the body of Aura with overshadowing wings, and he was marshal of the wedding for Bakkhos (Bacchus), for he also had experience of love, he is yokefellow of Selene (the Moon), he is companion of the Erotes (Loves) in nightly caresses."
And some non-Nonnus ones
Greek Lyric V Anonymous, Fragment 929g (Rainer papyrus) (trans. Campbell) :
"Soft-eyed Hypnos (Sleep) came, embracing all his limbs, as a mother on seeing her dear son after a long absence folds him with her wings to her loving breast."
Licymnius, Fragment 771 (from Athenaeus, Scholars at Dinner) (trans. Campbell, Vol. Greek Lyric V) (Greek lyric C4th B.C.) :
"[Endymion was a handsome youth loved by the moon-goddess Selene. He was granted immortality in a state of eternal slumber :] Likymnios of Khios (Licymnius of Chios) says the Hypnos (Sleep) loves Endymion and does not close they eyes of his beloved boy even while he is asleep, but lulls him to rest with eyes wide open so that he may without interruption enjoy the pleasure of gazing at them. His words are ‘And Hypnos (Sleep), rejoicing in the rays of his eyes, would lull the boy to rest with eyes wide open.’"
^^ I understand that this one can simply be interpreted as one of his 'love stories' as most of the Theoi have them. However I thought it nice that it was said that He loved Endymion so much that He (Sleep) stayed with him forever; being forever in slumber.
Cult images depicting Him with the Mousai (Muses) and Aphrodite
Pausanias, Description of Greece 2. 31. 3 :
"Not far from the Mousai's (Muses') hall [at Troizenos (Troezen) in Argolis] is an old altar, which also, according to report, was dedicated by Ardalos. Upon it they sacrifice to the Mousai and to Hypnos (Sleep), saying that Hypnos is the god that is dearest to the Mousai."
Pausanias, Description of Greece 2. 31. 5 :
"[At Troizenos (Troezen) in Argolis there is] an ancient altar . . . they sacrifice on it to Hypnos (Sleep) and the Mousai (Muses); who they say are particular friends."
Pausanias, Description of Greece 3. 18. 1 :
"[Beside the temple of Athena of the Bronze House in Sparta :] Near the statues of Pausanias is an image of Aphrodite Ambologera (Postponer of Old Age), which was set up in accordance with an oracle; there are also images of Hypnos (Sleep) and of Thanatos (Death). They think them brothers, in accordance with the verses in the Iliad."
Little other bits!
Hypnos is married to Pasithea, one of the Charites, which slightly solidifies his association with 'love-like', good feelings; as the Charites presided over "grace, beauty, adornment, joy, mirth, festivity, dance and song."
His role in the myth of Endymion in which, depending on the version, was in love with Endymion himself or acted as a 'wing-man' for Selene in a way. <- linked a previous post of mine about the variations of the myth!
And yes, at the end there I did include his (more well-known) affiliation with the Mousai; I did this because, although not romantic (with exception for Erato), the Mousai can represent to some extent the love we feel for ourselves, for friends, the passion of a new hobby, the love of happiness, and really just a love for life. Since the Greeks didn't view love as a catch-all-term and had specific names for each type of love, I though it was fitting to also include his beloved friends, the Mousai.
Although we have little information on Hypnos' depiction as an Erote / companion to the Erotes. We can make the connection that the role of sleep and the role of love have much in common.
The bedroom, a holy place for sleep and love. Where intimacy and dreams mingle together. Dreaming about your lover, or of a friend (philia). Waking up next to someone, their arms around you as you remember the previous night (doesn't have to be sex, you could have just embraced each other in your sleep). Winding down after a long day by laying down and reading in bed, your partner joining you, just laying in silence. The giggles of a sleepover. The comfort of your pet snuggling up next to you. The solace you feel when your head hits the pillow, loving yourself and treating you to an early sleep. Anything!
Do I personally regard Hypnos as a love god? Yes and no. My perspective lies within the wording of it; and since this is purely my opinion, I will label this next part as !UPG! Okay, so. I think it would be wrong to say that Hypnos is a 'love god' or a 'god of love', because he is not, he's the god and daimon of sleep; with dreams, altered consciousness, and relaxation / wellbeings being under this domain as well - notice, love is not listed. However, would I ever reach out to Lord Hypnos concerning love? Personally, yes. I don't believe love to ultimately fall under his domains, but he can assist. I sometimes call him an 'assistant to Aphrodite' [or an 'assistant to love'], because that is how I personally view his role regarding love, assisting. To put it into a lil metaphor; Think of Aphrodite as a full-time, dedicated, expert-in-the-field person for Love - and Hypnos as a Casual-worker, called in when needed, knows how to work in the department but doesn't specialise there. Does that make sense? It does to me. Either way, this paragraph was just my personal view on it, if yours doesn't match mine that is totally fine. This aspect of Hypnos is nuanced and gives a huge allowance for UPG.
Anyway, let me know if I missed anything or you'd like to share your own interpretation of Hypnos' love aspect! I'd love to hear them! [heh]
May Hypnos bless you, and sweet dreams ♡
-> heart divider made by @/strangergraphics
-> sleep [zzzz] divider made by @/sisterlucifergraphics
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This is a very simple post about the Muses in hopes of explaining who they are, what their domains are, and some things they may be able to help with. This post isn't a deep dive by any means - just a simple introduction. Enjoy!
Who are the Muses?
The Muses, or Mousai, are goddesses of inspiration for various creative, scientific, and poetic endeavors. They were believed to also have knowledge of all things that have come to pass, remembering events with clarity that mortals could not hope to have. Their names are Kalliope, Kleio, Ourania, Thaleia, Melpomene, Polymnia, Erato, Euterpe, and Terpsikhore.
In total, there are nine Muses. The god Apollon was often believed to be the leader of the Muses, having a very close connection with them. The goddess Artemis was also paired with them.
Their origin and family varied depending on the source, but the most common notion was that Zeus and Mnemosyne are their parents and that they were born at the foot of Mount Olympus. Some other possible parents are Ouranos and Gaia, Zeus and Plousia, Pieros and Antiope, or even Apollon.
Poets of the past used to invoke the names of the Muses in hopes of gaining inspiration and the ability to gracefully convey their words. When a connection was drawn between them and Apollo, they were also known for their prophetic abilities as well, even being said to teach the art of prophecy.
What are each of their domains?
Kalliope - The eldest of the Muses, she is the goddess of eloquence and epic poetry. She is often considered the mother of Orpheus. She was depicted with a tablet, a scroll, or (later on) a lyre. Her name has been translated to mean "beautiful-voiced".
Kleio - Wise and intelligent, she is named the goddess of history. In art, she was often depicted with an open scroll or chest full of books. Her name was translated as "to make famous".
Ourania - Associated with the stars, she is the goddess of astronomy and astronomical writings. She has been depicted pointing at a celestial globe with a rod, but I wasn't able to find more information on her symbols. Her name means "heavenly one".
Thaleia - A goddess that helps bring joy to the world, she is the goddess of comedy and bucolic poetry. She was also considered to be the mother of the Korybantes (a group of seven demigods). She was often depicted with a comedy mask, a shepherd's staff, or a wreath of ivy. Her name has been translated as "festivity" or "blooming".
Melpomene - Holding a domain more somber than the Muse above, she is the goddess of tragedy. She was named the mother of the Sirens by Apollodorus. She was depicted with a tragedy mask, a sword, a wreath of ivy, or cothurnus boots. Her name likely means "to celebrate with song (and dance)".
Polymnia - With a name meaning "many hymns" or "many praises", it's no surprise that she's the goddess of religious hymns. She was often portrayed in a meditative pose.
Erato - A Muse that needs no introduction, she is the goddess of erotic poetry and mime. She was often portrayed with a lyre. Her name means "lovely" or "beloved".
Euterpe - Likely full of rhymes and reasons, she is the goddess of lyric poetry. She was often depicted with a double flute. Her name likely means "well pleasing" or "giver of much delight".
Terpsikhore - Filled with music, she is the goddess of choral song and dancing. She was often depicted with a lyre and plectrum. Her name has been translated to "delighting in dance".
Kalliope - Speaking presentations, writing essays, script reading, reading/writing informational posts/articles/etc., interpreting poetry, poetry writing/reading, sharing your own poetry, communicating clearly with others, important conversations, coping with conflicts, addressing conflicts, making peace with others.
What are some things they can help with specifically?
***These are merely suggestions.***
Kleio - History exams/tests, studying classics/history, delving into your own history, discovering family history, recalling past events, writing myth retellings or similar, identifying patterns of behavior, releasing the past, learning from the past, finding hope for the future.
Ourania - Studying the stars/space, story-telling, understanding the universe around us, memorizing constellations, finding peace in the night, finding hope in the darkness, creating goals for yourself, "reaching for the stars", holding onto your wishes, finding a sense of direction.
Thaleia - Creating your own joy, finding what makes you happy, performing stand-up comedy, writing any form of comedy, play-writing, healthy positivity, learning to laugh things off, releasing stress/burdens, moving forward, expressing your joy.
Melpomene - Coping with hardships, moving through difficult times, releasing the past, forgiving oneself, coping with past mistakes/regret, healing from difficult events, coping with the "downs" of life, play-writing, telling tragic tales, addressing difficult topics sensitively.
Polymnia - Writing devotional poetry/hymns/songs/etc., growing closer with religion/devotion, inspiration for offerings/devotional acts, coping with religious difficulties, finding comfort/joy in religion, connecting with the divine, religious/spiritual writings, connecting with your practice.
Erato - Love letters, confessing your feelings through writings/songs/etc., connecting with sexuality, writing/reading erotic stories, communicating sexual needs, establishing/discovering sexual boundaries, sex positivity (especially through literature), embracing your sexual interests.
Euterpe - Writing poetry, interpreting poetry, communicating one's emotions, romanticizing life, sharing poetry with others, devotional poetry, expressing one's feelings through writing, processing emotions, finding the "right word" for a piece you're writing.
Terpsikhore - Song-writing, learning to dance, expressing yourself through dance/song, connecting with music, processing feelings with musical aid, instrument playing, choral/instrumental performances, writing a musical, musical theater, finding your voice, embracing who you are, expressing yourself.
The Muses remind us that all scholarship, even science, is closely allied to the nature of art - perhaps science is *especially* allied with art because, above all other disciplines, it reveals to us the living beauty of the natural world and the laws upon which it is based. But so much in modern scholarship is artless and - dare we say - lifeless, that we would do well to invoke not only the Muses, but also their companions, the Graces. By invoking the Muses within the context of modern scholarship we not only recall our roots, but we also affirm the important role of higher inspiration in the search for authentic knowledge.
David R. Fideler, "Introduction", Alexandria Vol. 1