#mountain god

"Stone Hunger"

Title: "Stone Hunger" : Stray Kids fanfiction

Pairing: Changbin x Reader Female

Genre: Dark Fantasy | Horror Romance | Folklore Fantasy | Monster AU

Warnings: human sacrifice, feeding / blood consumption, possessive love.

Summary: The mountain demanded blood as it always had, but when you were laid upon its altar, the ancient thing beneath the stone chose to keep you instead.

The altar existed before the village had a name.

Before the first stone house was raised. Before the road was carved through the mountain pass. Before anyone thought to stay.

Travelers used to avoid the place entirely—a jagged stretch of mountain where the earth shifted underfoot and avalanches swallowed entire caravans without warning. Those who passed through spoke of tremors that came without cause, of hearing something move beneath the stone when the ground should have been still.

Then the settlers came.

They were desperate people, fleeing famine and war, willing to risk cursed land for survival. They found the altar half-buried in the mountainside: a massive slab of black stone veined with something darker, slick to the touch even in the cold. There were markings carved into it—old, eroded symbols no one could read, spiraling inward like teeth.

Some wanted to destroy it.

The mountain answered that idea with a collapse that killed twelve people.

After that, no one suggested touching the altar again.

They built the village around it instead.

At first, the tremors were rare. Crops grew better in the mountain’s shadow. The river never dried. The stone beneath the soil was warm, even in winter. The elders called it a blessing. They left offerings at the altar—grain, livestock, wine.

Then the mountain grew restless.

The first time the Devourer woke fully, the earth split open beneath a farmhouse and swallowed it whole. The second time, half the village was crushed when the ground heaved without warning. Only after the third did they understand.

The mountain did not want gifts.

It wanted blood.

The offering was not decided lightly. It never was.

You were chosen because the ground favored you.

You had always noticed it, even as a child—how stones shifted beneath your feet, never tripping you, how you survived the rockslide that killed your mother, how you could feel the tremors before they came, a low ache in your bones like a warning.

The elders whispered that the mountain recognized you.

That terrified them.

They prepared you at dawn. Ash on your hands. Oil at your throat. No bindings—he preferred the offering alive when it reached the altar. They dressed you simply, hair unbound, skin bare where it mattered.

No one cried as they led you up the path.

They had learned that grief only angered the stone.

The closer you came, the warmer the ground grew beneath your feet. The altar waited, black and slick, humming faintly like a heartbeat pressed into the mountain’s chest.

They laid you upon it and stepped back.

Then they fled.

The silence afterward was immense.

For a long time, nothing happened. You lay still, heart pounding, the stone warm against your spine. You almost wondered if they had been wrong—if the stories had grown exaggerated over generations.

Then the mountain moved.

It began deep below you, a slow grinding sensation that traveled upward through the rock, vibrating into your bones. Dust fell from the cliffside. Cracks spidered across the stone around the altar.

A sound followed—low, thunderous, alive.

The altar split.

Stone peeled away as something enormous forced itself upward, tearing free of the mountain like a tooth pulled from flesh. A body emerged—massive, built of muscle and cracked granite, veins glowing faintly beneath stone skin as if magma flowed just under the surface.

Horns curled back from his head, jagged and ancient. His mouth was full of teeth meant for grinding bone, his jaw powerful and heavy.

When his eyes opened, they burned gold.

The Devourer Beneath the Stone had woken.

He looked at the altar. At the blood offerings carved into its surface over centuries. Then his gaze fell on you.

The mountain stilled.

He stepped closer, each movement accompanied by the sound of rock grinding against rock. Heat radiated from him, intense and suffocating.

“Again,” he rumbled, voice echoing through the mountain itself. “They feed me again.”

You couldn’t breathe. Couldn’t scream. His gaze pinned you in place, heavy with hunger and something older—recognition.

He sniffed the air, nostrils flaring.

“You,” he said. “You have always walked gently.”

His massive hand closed around your ankle. Not crushing. Testing. Feeling the heat of you.

“You are not afraid of the stone,” he continued, puzzled. “The others always were.”

“I—I didn’t have a choice,” you whispered.

His grip tightened slightly.

“Neither did I,” he replied.

He leaned down, lowering his face to your side. His breath washed over your skin, hot and mineral-rich. When his mouth opened, it was not rushed, not savage.

It was reverent.

His teeth sank into your flesh.

Pain exploded through you, white and blinding, as blood spilled hot against the cold stone. He groaned deeply, a sound that shook the mountain, one hand bracing against the altar as he fed.

He drank like the earth drinks rain—deep, patient, controlled. When your strength faltered, he stopped.

Pulled back.

Your wound burned, then sealed with molten heat, skin knitting together as if the mountain itself refused to let you break.

He stared.

“You endure,” he murmured.

The mountain rumbled, pleased.

Stone cracked and shifted as his body began to change—size reducing, shape altering, granite receding to reveal something closer to human beneath. When he stood again, he was still wrong, still heavy with power, but smaller. Closer.

Able to kneel before you.

“You are not meat,” he decided slowly. “You are a vein.”

He touched your side where the bite had been, fingers leaving warmth behind. “I will draw from you when the mountain aches. I will stop before I take too much.”

Your voice shook. “The village…?”

“They live,” he said simply. “Because you stay.”

He lifted you easily, cradling you against his chest. The altar sank back into the mountain as stone closed around you, sealing you inside its depths.

Darkness swallowed the world.

“You will learn the rhythm,” he murmured, carrying you deeper. “Stone. Hunger. Rest.”

Above, the tremors ceased.

The village survived.

And deep within the mountain’s heart, the Devourer fed not on destruction—but on something that could endure him.

My main masterlist

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Free Books!

With BLACK SNAKE available for pre-order, for the next five days (until 3rd June, 2025), all my books are free! (For any who don’t know, yes, they’re all about lesbians—)

There’s Bitfrost, the sequel to BLACK SNAKE. It tells the story of Metis, a frozen wasteland of a moon, from the perspective of Zaun, a woman preserving her memory via journals after a traumatic brain injury. It’s full of gods, snakes, snow, yet more snow, and a slowly dawning sense of hope—even if everything can’t be magically fixed in a world where magic very much does exist.

The Mountain God Sleeps On Its Back is the tale of Laslin, a god in a mortal shell, travelling the continent and answering prayers, alongside her trusty giant lizard and messenger-hawk. Laslin is joined by Avery, a woman who it never occurs to her to not be in love with, and comes to resent the way her body is slowly changing more than ever. The continent is surrounded on all sides by the Empty Ocean, and dread permeates the air whenever anyone approaches those endless cliffs. For all it’s about love at first sight, Mountain God is a slow-burn romance that touches on the cycle of gods and the horrors of the distant past.

The Rotting Hound is a shorter read, following Vaşak, the appointed knight of the Emissary of Saturn, newly reborn into a mortal vessel. It’s a story of unconditional devotion, a rather literal take on soulmates who can’t live without one another, and two terrible people who are perfect for each other.

The Shattering of the Spirit-Sword Brackish is a two-part series. Castelle, the last Greyser and rightful heir to the throne of Fenroe, has been in hiding for fourteen years. Rebels stormed the capital, slaughtering nobles indiscriminately, and Castelle was one of the few who managed to escape the castle and flee across the archipelago. Just as she’s growing unbearably frustrated with waiting and doing nothing, she’s kidnapped in the night by a woman with a face full of scars. Castelle gets to see her kingdom for the first time in over a decade and must reckon with the changes. There’s also a haunted sword that’s a lesbian.

Kimun-Kamuy, lord of the summit. At the dawn of creation, Kimun-Kamuy was one of the myriad Kamuy who descended upon the earth. Like the others, Kimun-Kamuy proliferated his own ramat, with it manifesting as the bears of the mountain side. Prowling the mountains sculpted by his creator Kotan-kar-Kamuy, Kimun-Kamuy was an incredibly powerful spirit renowned for their strength. However one god challenged the great Kimun-Kamuy, This Kamuy was known as Etaspe-Kamuy, the Kamuy of Sea Lions. The two agreed to settle their rivalry with a race, whoever lost would have their respective species be banished to the sea. Though the race was close, the mighty Bear spirit won, with the Sea lions being banished to the Sea. In spite of their loss, Etaspe-Kamuy will provoke Kimun-Kamuy by sending his Sea lions onto the shore, while Kimun-Kamuy will send his bears to push them back into the sea. Another myth describes that one day while Kimun-Kamuy was in his home up in Kamuy-Moshiri he was alerted by the crow Kamuy that his wife and child had gone missing. Worried, Kimun-Kamuy swiftly left for the earth to search for his family. But before he could get far he was found by the hearth goddess Kamuy Fuchi, who told him to follow her. The goddess guided him to a close by Ainu village who were throwing a grand feast. Many gods were in attendance, drawn to the festivities, including the likes of the hunt goddess Hasinaw-uk-kamuy and the river goddess Waka-ush-kamuy, as well as Kimun-Kamuy’s missing family. Kamuy Fuchi told the bear god that the humans found the lost two Kamuy, bringing them back to their village and throwing a feast in their honor. At the end of the feast as Kimun-Kamuy was leaving the village promised him that if any of his family were to be lost in the mortal world again, they’d guide them back to Kimun-Kamuy with another banquet. The vile Kunne-kamuy of Tenei-pokna-moshiri are known to take on the guise of Kimun-Kamuy. These bears are called Wen-Kamuy and are known to attack and kill humans. But Kimun-Kamuy regularly combats these demons, driving them away from human villages.

Kimun-Kamuy is one of, if not, the most well known Ainu Kamuy. His importance among the Hokkaido Ainu is magnified due to the island being a mountainous region, as well as Hokkaido being the home of many brown bears. However the most conversed aspect of the worship of Kimun-Kamuy is the sending back ritual, known as “Iyomante”. The ritual entails an Ainu village adopting an orphaned or abandoned bear cub. For a year the villagers raise the cub, feeding it and treating it with the up most amount of love. After a year passed the villagers then shoot the bear cub to death with arrows. The Cub’s death isn’t seen as cruel or inhumane to the Ainu, as in their belief, the cub’s death sends it back to its originator: Kimun-Kamuy, in a sense continuing the tradition of the 2nd myth mentioned above. The name Kimun-Kamuy translates to “Kamuy of the mountain”, his other names include Nuparikor-Kamuy and Metotush-Kamuy. Due to the prominence of Kimun-Kamuy, there have been multitudes of misinformation that have been spread about bears and Ainu mythology. One such claim is that the Ainu Kamuy are bears, and while bears are referred to as Kamuy, the word Kamuy itself does not mean bear nor are all Kamuy bears. In Ainu mythology, when a Kamuy appears on earth, they’re said to don the skin of the beast they represent, transforming into them in the process. This is seen commonly in Kimun-Kamuy, who’s said to frequently come to earth and personally give his meat to Ainu hunters, similar to other gods like Repun-Kamuy.