If the word “libertarianism” is taken to mean “a belief in freedom” and the word “socialism” is taken to mean “a belief in fairness,” then the two are not just “not opposites,” but they are necessary complements. That’s because if you have “freedom” from government intervention, but you don’t have a fair economy, your freedom becomes meaningless, because you will still be faced with a choice between working and starving. Freedom is only meaningful to the extent that it actually creates a capacity for you to act. If you’re poor, you don’t have much of an actual capacity to do much, so you’re not terribly free. Likewise, “socialism” without a conception of freedom is not actually fair and equal. Libertarian socialists have always been critical of Marxist states, because the libertarian socialist recognizes that “equality” enforced by a brutal and repressive state is not just “un-free,” but is also unequal, because there is a huge imbalance of power between the people and the state. The Soviet Union was obviously not free, but it was also not socialist, because “the people” didn’t actually control anything; the state did. The libertarian socialist perspective is well-captured by a quote from the pioneering anarchist Mikhail Bakunin: “Liberty without socialism is privilege and injustice; socialism without liberty is slavery and brutality.” During the 1860s and ’70s, 50 years before the Soviet Union, Bakunin warned that Marxist socialism’s authoritarian currents would lead to hideous repression. In a Marxist regime, he said: “There will be a new class, a new hierarchy of real and pretended scientists and scholars, and the world will be divided into a minority ruling in the name of knowledge and an immense ignorant majority. And then, woe betide the mass of ignorant ones!… You can see quite well that behind all the democratic and socialistic phrases and promises of Marx’s program, there is to be found in his State all that constitutes the true despotic and brutal nature of all States.” This, as we know, is precisely what happened. Unfortunately, however, the bloody history of 20th century Marxism-Leninism has convinced many people that socialism itself is discredited. They miss the voices of people in the libertarian socialist tradition, like Bakunin, Peter Kropotkin, and Noam Chomsky, who have always stood for a kind of socialism that places a core value on freedom and deplores authoritarianism. It emphasizes true democracy; that is, people should get to participate in the decisions that affect their lives, whether those decisions are labeled “political” or “economic.” It detests capitalism because capitalist institutions are totalitarian (you don’t get to vote for who your boss is, and you get very little say in what your company does), but it also believes strongly in freedom of expression and civil liberties. Libertarian socialism seems to me a beautiful philosophy. It rejects both “misery through economic exploitation” and “misery through Stalinist totalitarianism,” arguing that the problem is misery itself, whatever the source. It’s a very simple concept, but it’s easy to miss because of the binary that pits “communism” against “capitalism.” Thus, if you’re a critic of capitalism, you must be an apologist for the most brutal socialist governments. But every time there has been such government, libertarian socialist critics have been the first to call it out for its hypocrisy. (Usually, such people are the first ones liquidated.) But the libertarian tradition in socialism is precious. And Chomsky, skeptical of corporate and governmental power alike, is our foremost public exponent of it.
Lessons From Chomsky, Nathan J. Robinson, Current Affairs.
