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The cornerstone of Turkish music is the maqams, and in order for a poem named in Arabic or Persian to be composed, it must comply with the maqam patterns in which it was composed. One of these maqams, the Hijaz maqam, is a maqam that is very pleasing to the human ear. Let's listen to it now
Dear Lazyness
I tried to stuff with actions, with activity, I tried to get out you of the bed with positivity, I tried to run from you with books and overthinking, But what have you to say, young king ? What have you to say, saviour of agitation, Who ´s not attached but with passion ?
Lady Swan calls you resistance, The holy church called you acedia, What if, handsome soldier of the nothingness, I now take the time to listen to your soft weight impeding me to run to my doom ? What if you were the one keeping the keys of the secret of being ? What if you were the only one among emotions to have the secret of action, The secret of passion. Instead of running out of your call, I now take the time to listen to silent music, To you soft joy And to you beautiful secrets.
« Take your time, young king. » what was you, my Lady, whispered to my ears. « Go to sleep, young god. » what was you, beloved holy mother, imposed with authority to my body. Half awake and half asleep, life takes the shape of poetry and thought forms are not reached in the only sleep anymore. Dear Ladies, you love me in my lazyness, Which take the time the unfold the secrets of my brain, the love of my heart, and the strength of arms and legs.
The Mad Arab
A painting inspired by the poem to the Dutch artist Jolanda Klopper
Let the music play with Amir ElSaffar, the Two Rivers Ensemble and Hamid al-Saadi
Amir ElSaffar was born and raised near Chicago, but his heart and soul are informed as much by Iraq as by Illinois. A multi-instrumentalist, vocalist and composer, ElSaffar marvelously marries Middle Eastern musical traditions with American jazz.
ElSaffar will make his Penn State debut April 4 in an Eisenhower Auditorium concert featuring his Two Rivers Ensemble and Iraqi vocalist Hamid Al-Saadi.
Amir ElSaffar — trumpeter, santur (hammered dulcimer) player, vocalist, and composer — is a master of diverse sounds. The Chicago-area native has distinguished himself by combining Middle Eastern traditions with jazz and other styles of music.
ElSaffar, who has a degree in classical trumpet from DePaul University, is fluent in the idiom of jazz, but he has also created techniques to play microtones and ornaments associated with Arabic music that are rarely heard on trumpet.
Two Rivers Ensemble, a sextet, combines the musical languages and instrumentation of Iraqi maqam and contemporary jazz. The ensemble’s music speaks the vernacular of swing, improvisation, and group interaction.
Through his powerful and highly ornamented voice, and in his comprehensive knowledge of the intricate details of the music and poetry of Iraq, generations and layers of the maqam tradition resonate through Hamid al-Saadi.
He is one of the few vocalists who is keeping the art alive today, at a time when so many elements of the tradition are in danger of extinction.
Question why do some have Saints have many Maqams? 1. The Saint sat and did Khalwa in at the placed for 40 days and 40 nights, this can at times also be lived there for 40 days. So Some have a few maqams built in honour due to Khalwa (seclusion) that did at places or being at a place for 40 days. a good example would be Mihrab of Maryam in Quran meaning the small room she did her dhikr. Nabi Zakariyah alayhis-salaam went to that place Maqam of Mihrab of Maryam to make Dua and it was answered. 2. Some are moved an rebuild buried at times. 3. Some make a Dua for a place and say this place is my Maqam so come here, and make Dua or visit it, as its like visiting me. 4. Sometimes bodies even move to Madina Shareef too. From the secrets of visiting the Awilya, that is Saints at their Maqam is, it brings much light, barakah and Energy from the spirituality of that maqam and burdens are lifted and sins are wiped and Duas Answered. But this is only (IF) adaab is kept and you don't hurt and injury Muslims, many are sinful of injury being unfair and Ghiyba towards others this is also part of injury and tawba is required, most don’t realise and thus don’t take much benefit from visits of Saints.

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Why your music sounds like 12 shades of grey to David Bruce
Some people think they know so much to try to tell me about myself Don’t be so basic as to fool yourself into thinking I am more ignorant than you Darling, you’re not the only one who plays quarter tones halfway between notes Don’t get it twisted Melismatic methods have not been heard by you alone I will cast shade on you You think I won’t? Sweetie, don’t miscalculate your level around me You will learn hard and well I am not the one
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