#mandaic

Ginza Rabba | The Mandaean Book of John/Drāšā ḏ-Yaḥyā

Zahriel

The Haran Gawaitha

Sufnai

Diwan Abatur, or Progress Through the Purgatories

Zuṭ

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Another Look at the Mandaic Incantation Bowl BM 91715 - J. N. Ford

Azat/Arwazat

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Mandaic Incantation Texts - Edwin M. Yamauchi

Text 21: Lidzbarski, 1902, V, Louvre A.O. 2629:

Haldas

Taklath

grand-daughter of Zarni

Buznai

Text 23, Aramaic Incantation Texts from Nippur - James A. Montgomery, No. 38, CBS 2941:

Yannai

Text 25, Aramaic Incantation Texts from Nippur - James A. Montgomery, No. 40, CBS 9005:

Buznai

Text 28: Gordon, 1937 O, no. 91724 in the British Museum, partly paralleled by Montgomery's No. 40:

Buznai, angel.

Text 30: Gordon, 1941, Hilprecht:

Zatan

Text 33: Yamauchi, 1966, Yale, same bowl as "The Story of Bguzan-Lilit, Daughter of Zanay-Lilit - Christa Müller-Kessler":

Buznai

daughter of Zanai

Zanai, the daughter of Eglima

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Mandaic Incantation(s) on Lead Scrolls from the Schøyen Collection - Ohad Abudraham, Matthew Morgenstern

MS 2087/11 a

Sidamus

MS 2087/11 b

Ṣupntan - unattested in other source, but compare ṣupnia/ṣupnai lilita, a name that appears in both epigraphic texts and in the Haran Gawaitha.

izdandu lilita (MS 2054/76: 47), iazdanduk lilita (BM 91775)

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Notes on the Mandaic Incantation Bowls in the British Museum - James Nathan Ford

100M - BM 117881

Halbas

Itklat (Taklat in Segal 2000)

Mšišta (Qašišta in Segal 2000)

Piṭyara

Piṭyaruta

Pigdta

Nala

Niula

Siqupta

the lilith of the night

the lili of the day

107M - BM 91777

Lilith Ispandarmid, who calls herself Lady Ispandarmid

Lady ... the lilith, the mother of all humartas and all curses and imprecations

Lilith that calls herself Nanay

lilith Zarni, sister of …

who calls herself Mamay

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The Story of Bguzan-Lilit, Daughter of Zanay-Lilit - Christa Müller-Kessler

YALE YBC 2364/BM 132948

Buznay/Bguzan

Zanay

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Gnostic Ethics and Mandaean Origins - Edwin M. Yamauchi

Suf-Suda, son of the lilith Sufat

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Divine Names on the Spot III, Naming and Agency in Ancient Greek and West Semitic Texts - Thomas Galoppin, Sylvain Lebreton, "Demon names, onomastic sequences, and incantation specialists in Mandaic incantations from late-antique Mesopotamia - Enrico Marcato"

MS2087/1

Martinai

Hiṭurpa-Sania

Bganit-Ṣupnia

MS2054/22:13

Ṣupnai

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Mesopotamian Magic, Textual, Historical, and Interpretative Perspectives - Tzvi Abusch, Karel van der Toorn, "Interrelations between Mandaic Lead Rolls and Incantation Bowls - Christa Müller-Kessler"

Incantation on lead roll BM 132947

Komiš

Namlik

Npazat

dog-like Lilit

BM 132168

dog-like Lilit

BM 91777

Ispandarmid

Anahid

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Studies in the Syriac Magical Traditions - Marco Moriggi, Siam Bhayro, "A Mandaean Lamella and Its Parallels - Matthew Morgenstern, Ohad Abudraham"

BM 132957

Buznai

Komiš

Ṭripit

Dnapaṭ Dinariṭ

Namlik

Malkiat

Šašqalia

Hṭaṭit

Yaldat

Azaṭ

Npazaṭ

Lilith the raiser of dogs, who calls herself Mamai

Ispandarmid, the lilith who called herself Lady

Anahid

the lilith who sits upon Mount Qalia

lilith that rested and sits and calls herself Nanai d-Nhat (Note 180-181: perhaps nanai ḏ-nhat is intended to explain the origin of the syncretistic goddess Nanai Anahid)

 Qinrati(a), the lilith, daughter of Šarai, who calls herself the goddess of Beṯ M(a)na

O. Abudraham, 'Three Mandaic Incantation Bowls in the Yosef Matisyahu Collection' (Hebrew)

Punaqitai (Matisyahu 1:3–4)

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Reddit link: "Names of Liliths in Mandaeism"

A chronological history of the Semitic languages

A massive congratulations to artist Yuhana Ali Nashmi and to ‪Australia‬'s ‎Mandaean‬ community, for giving a superb public launch to the exhibition Mandaic Calligraphy and Painting: Inner Light Through an Ancient Alphabet.

Mandaic calligraphy is a unique style of art inspired by the ancient alphabet and comes from an eastern dialect of ‪Aramaic‬, the language of Jesus Christ, which is still found spoken in Churches across ‪Iraq‬.

“And Life is victorious”

Ceramic incantation bowl, Iraq, 6th-8th century, inscription in Mandaic:

(1) May there be health and sealing for the house of (2) Abrahiman son of Mišoya. The prince (speaks) wrathfully against you (3) before the great Name and before the great primeval Word. For you, (4) kings of this world, is the assembly of Ptahil, for you and your temple spirits and your amulet spirits (5) and your idol spirits and your (other) spirits and your devils and your (other) spirits and your amulet spirits and your liliths and your shadow spirits - (6) you have ...... and you have corrupted spirits and souls and human kind. I shall cause .........., (7) the heavens and the earth and your .......... to (speak) wrathfully against you, and their kings will thrust you away, denounce you and expel you from this house (8) and residence and mansion of [Ab]rahiman son of Mišoya and Bašniray daughter of Šahafrid and from their sons and from their daughters] and from (9) .......... and from their issue(?). And Life is victorious. (translation after Segal 2000)