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Watching clips of US shows just reminds me how rapidly anti communist it all is. That one show with the stereotypical white gay dad's has a Vietnamese family who constantly talk about fleeing the evils of Communism, the Black man with the moustache from family guy grew up in and fled Communism in Cuba, Young Sheldon has an episode wherein everyone hates his family because they think they are communists - and the plot is resolved by proving they are not Communists. Disney has not one, but TWO characters brainwashed into being living weapons by the Soviet Union. Like it's bad everywhere - Chainsaw Man has that exact plot - but damn does it remind you how strong the US anti Communist movement is.
Sincd I was a young child I knew I wanted to be a party functionary <3
my favorite fox news quote
“Over the following hours, a national network of socialist, communist and Marxist-Leninist cells in the United States leveraged the tragic fatality into a nationwide protest operation. While grief and outrage over Prettis death is genuine, the network's real-time rapid response, using short sensational video clips and emojis as weapons of propaganda, offers a window into the disciplined logistics, messaging and coordination of far-left warriors fomenting insurgency-like confrontation with authorities.”
I mean I was COMPLETELY UNAWARE of the marxist-leninist sleeper cells spreading propaganda through emojis you know that’s actually really scary /sarcasm
In the imperialist epoch, therefore, the very basis of union action is modified, which, in critical periods, quickly transcends to either an insurrectionary struggle or to a total sacrifice of working-class conditions. But this also means that a union led by any party other than the revolutionary class party cannot in these critical periods conduct the economic struggle in a consistent manner, which was possible in the epoch of the “peaceful” development of capital. In that epoch the economic struggles of the proletariat could also oppose the revolutionary struggle, as they can at present in non-critical epochs, but in the imperialist epoch the connection is tighter. […] From this union dynamic of the imperialist epoch, some pseudo-revolutionaries have deduced that the time of union demands and workers’ defense organizations is over, and that nothing can be conceived now, in terms of struggle against the system, that is not immediately and exquisitely political, denouncing the struggles for economic defense as backward, internal to the system, or even reactionary or corporatist, joining in this judgment with the official opportunists. Others, who also claim to refer to the Communist Left, have deduced that the resurgence of intermediate bodies between the Party and the class can be configured according to an original process, not foreseen in our bodies of theses, whereby these bodies can also have immediately political content, skipping the economic phase. Such conceptions automatically place those who support them outside the field of revolutionary Marxism and historical materialism, and reunite them with idealism, for which men would be driven to act not by immediate economic conditions, but by ideological and political concepts, even if acquired on the field of class struggle. The observation that in an imperialist regime the consequent defense of the economic interests of the class is drastically and categorically incompatible with the stability of the capitalist system and therefore immediately assumes a subversive content which is intolerable for the bourgeois institutions leads, on the contrary, to the confirmation that future class organizations can only originate from the battle for the desperate defense of the living conditions of the working masses, and therefore can only have an immediate content which is essentially economic. […] In order to decide whether or not to work in a trade union, therefore, it’s not enough to identify the historical tendencies of the trade union form and verify which are attributable to the organization in question. That is, it is not enough to deduce the tactics from the political nature of this body, but it’s necessary above all to see the attitude of the workers towards it. As materialists we cannot attribute to the workers enrolled in a union the consciousness of what it historically represents to Marxist investigation. If the workers, or the majority of them, the most combative ones, see in a given union their representative, the instrument for their defense, and fight for it and with it, our place of battle can only be in that union.
"The Party Facing the Trade Unions in the Age of Imperialism" - from Comunismo no. 10, the publication of the International Communist Party (excerpts of Ch. 8), 1982

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people run defense for small businesses (especially queer small businesses) as if they aren't the first class to align themselves with fascism when their position as petty Bourgeois is threatened
like you cannot seriously say to me that a small business is a "pillar of the community" because the small business will throw the community under the bus the second it isn't financially or socially profitable
this surprisingly also extends to breadtubers as it seems
stealing from small buisnesses is infact more morally correct as oneself is safer than large buisnesses that are more likely to have security
it's like small businesses are afforded a provisional seat at the Bourgeois table. they can align themselves with the workers during time of relative economic calm, become pillars of the community, do charity work or whatever but when tooth comes to nail they'd rather stay seated as bourgeosie.
this is hence the scab labour the state use in the modern day (like, last 100 yeras) to crush strikes have been predominantly middle or upper class students — as seen in the 1926 british general strike
What are your thoughts on marxism-leninism?
I do not know what that is.
"Socialism is when you own property" - Karl Marx, apparently