#leleurya

Muunfel is home to many different groups with their own traditions and overlapping beliefs about how the gods should be revered (or not). Since they are far more likely to actually meet the subject of their worship, some folks can adopt an overly familiar tone when talking about them. This might be the main cause of denominations within one group, as others fully believe that the gods should not be spoken of in the same way a friend or family member might be.

Many may choose one god or only a couple to focus their devotions upon. This could range from daily prayer and ritual to draw the god’s attention and favor to simply having a token or shrine of them nearby that one passively acknowledges from time to time. This is not organized religion, and is much more personal to each individual’s comfort levels. Many gods have temples at which their most devoted keep their preferred traditions in practice.

The bigger religions focus on a certain grouping of gods, and so far are mostly centered around only the First gods (ones that existed fully as gods without having to ascend).

The Church of the Life Gods: Worshippers of Leleurya, Diakon, and their children Wiavex, Biim, and Trace. There is emphasis on the cyclic nature of life and all things, as well as a strong desire for being true to oneself in body, mind, and soul. This is the most common organized religion found in Muunfel, and many people follow it as well as a handful of ascended gods.

The four nature gods have a religion surrounding their stewardship of the world. Its most devoted followers will make a pilgrimage to each of the four temples made in these gods’ honor. However, the temple to the god of earth has been fragmented, and so the journey instead takes followers through the mountains to reflect on the power of earth against all mortal creations.

Vayla, the goddess of time, has a small but meticulous following that keeps records of her words and teachings. They work to aid in the gathering of prophecy, and many of Vayla’s followers also worship other gods as well.

Leleurya (goddess of creation) and Diakon (god of destruction) were the first of the first gods. They were also the first beings to ever have children together, and their three godlings became key members of the pantheon of First Gods (as opposed to gods who ascended later on in history).

Wiavex is the goddess of souls and impulse. Her motivations are impossible to discern and she is as changing as the tide. People who meet her corporeal form are often baffled and sometimes a little afraid. Her personality is intense and worn on her sleeve, and she can be the most capricious of her siblings. She is the only being who can understand the entirety of a soul, and can change it at her whim. Her name is the source of the phrase “The Vexing Door”, which refers to the gates of the “beyond”, where a soul goes when someone dies.

Trace is the god of mind and patience. His name and identity were destroyed by Diakon, and all record of it vanished “without a trace”. He is the twin of Biim. His main motivation is to ensure balance, and he tends to achieve this by any means necessary. He experiences very few feelings, particularly since his identity was destroyed, but he is as sharp as ever.

Biim is the god of body. All physical aspects of a being fall under his domain. He provides healing and strength. He is playful and lax, helping those who ask with a (sometimes mischievous) smile. In his corporeal form, he wears a black mask over the right side of his face. If the mask is removed, all healing ceases.

The world on which Muunfel resides holds a myth about the Three energies of the universe: Time, Nature, and Magic. Vayla, the goddess of time and steward to Time itself is the only being in all of existence who holds the full account of how the world came to be. This is what she has spoken: