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the really nebulous thing about linguicide is how it's both a self-perpetuating problem and a problem that encourages its own complacency.
let's say you have group A (the colonizer) who come into contact with group B (the colonized). group A will start extracting group B's resources, expanding territory, imposing various forms of slavery... the classic colonial bullshit. they create an aura of power and authority around them, and use this to reward members of group B who assimilate- including, of course, by learning group A's language.
a hundred years later. group A is now a dominant colonial force, and there's a substantial population of ethnically-group-B people entrenched in group A's system, who speak group-A's language and might have even lost their own. the majority of group B people, however, still speak their ancestral language. group A sees this as a "problem" that must be solved, and so they take more active measures: establish mandatory public education in the colonial language (and actively punish students who speak the ancestral language), ban publications and other media, and generally destroy all sociolinguistic infrastructure for the ancestral language, making adaptation of the colonial language a (seemingly) obvious choice.
you're heard all this; what i find interesting is what happens after. say the colonial power leaves, the colonized region gains independence or autonomy and the language comes back into the mainstream. even then, the process of linguicide isn't over. the social and psychological damage already done finishes the process. calls for language revitalization are met with "no it's too expensive, it's too complicated, the ancestral language isn't useful think of these kid's future!" or alternatively, young people who attempt to pick of the ancestral language are called "fake" "inauthentic" "poor speakers" and told to give up and just speak the colonial language.
some examples of the first:
breton in schools is i think bullshit (obligatory i mean) already most students don't give a shit about classes, there's a huge lack of teachers, a new language would be too much and not useful compared to english or german or spanish
i speak english spanish and german; i can talk to millions of speakers, breton? uhhh....
in both cases the revitalization of Breton is dismissed because of its apparent inutility. the colonized are complacent in an issue fundamentally caused by the colonizers.
and some examples of the second, even more frightening case (from this video):
here, as in many other cases, a genuine effort to speak the ancestral language is met with scorn and mockery because the speaker does fit the exact model of a "true authentic rural" native language speaker. this leads to a negative feedback loop, discouraging others from learning the language and making true revitalization impossible.
there's a third language ideology at play here; one admittedly mostly professed by speakers of majority languages, but that's important nonetheless. this is the idea that, since language is nothing more than a tool for communication, revitalizing any language is a fundamental waste of time. if everyone speaks English anyway, why bother? in fact, why not do more linguicide so that everyone speaks the same language?
(see also this post by @useless-catalanfacts)
so you can see how these three ideologies would lead to a slippery slope of inevitable language death. once the colonizer language entrenches itself into a society, even well-meaning colonized people can become highly complicit in its dominance.
of course, it doesn't have to be this way. language revitalization IS possible, and happening everywhere. the classic success story is Modern Hebrew, but there are many many others. the number of Welsh speakers has risen by 25% since 2010. you can now watch Star Wars in Navajo and Terminator in Occitan. every little thing helps- but only if we take a deep, critical look at our language ideologies, and the true value of multilingualism in our shared future.
Online or In Person Beginners & Intermediate Jalisco Nahuatl Courses
👨🏽🏫Instructor: Cuitlahuac Arreola Martinez
💻Where: Virtually via Zoom, In person or Hybrid
🗓️When: Year-round (Winter, Spring, Summer, Fall)
✅Who: Open to all but BBIPOC-Centered
Subject: Language Learning, Language Teaching, Language Revitalization
Credit: Personal Growth and Personal Devolopment
Cuitlahuac offers beginners and intermediate synchronous/asynchronous, online courses in Jalisco Nahuał (Mexicano) through the Speaknahuatl collective. The one-semester, dynamic courses begin in the Winter (January—February), Spring (April—June), Summer (June—August) and Fall (September—December). Each course meets for 9 weeks for one-hour sessions. Students will register and donate $250. Those interested should message Cui at (213) 340-4784 or visit https://speaknahuatl.com/registernow. Visit the following link for a demo class using the Where Are Your Keys? LR method: https://youtu.be/dUJl_XYWTzU. Click here to learn more about our LR work.
Do you live in the Eugene-Sprinfield, OR area? We are offering FREE in person classes perhaps in the Fall. Please click here.
✍🏼Info & Registration at: https://speaknahuatl.com/registernow.
If you'd like a workshop at your organization, campus, museum or cultural center, click here. You must be logged in with your Gmail address. This will help with scheduling a 💻virtual meeting to discuss further details. In-person, virtual or hybrid options available.
🗣️Se habla español mexicano.
Sponsorship/Scholarship Program click here.
📩Contact Email: [email protected]
📞 213-340-4784
📞WhatsApp https://wa.link/y699o4
Joy Harjo Sings Prayers To Her Enemies, And Other Songs To Get Through Rootlessness
The admiration between powerful artists is clear when listening to “Insomnia And Seven Steps To Grace”, a new album that infuses lyrical poetry sung by Joy Harjo with the jazz sounds from Grammy award-winning artist esperanza spalding. Harjo, the Mvskoke citizen and former U.S. Poet Laruette, said she was thrilled to make the album and record for the first time at the legendary Church Studio,…
One day I'm gonna be rich (aka able to afford to move out and afford university) and I'm gonna have a giant African millipede and 2 rats and a wife who really likes me that I also really like and we'll live and work in east/southeast Asia and Oceania and I'll do language revitalization for indigenous communities and she can do whatever she wants to do (hopefully something that makes more money than language revitalization lol) and I'll look at my life and smile and say that all of it was worth it.

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WATCH: Deb Haaland And Sam Bregman Debate To Be New Mexico’s Next Governor, With Live Commentary
It’s a debate watch party with live reaction and quick analysis. Native News Online Reporter Shaun Griswold is joined by ICT Political Reporter Pauly Denetclaw and 505OMATIC Correspondent Austin Fisher to share their expertise from coverage on the campaign trail. The debate, between Deb Haaland (Laguna Pueblo) and Sam Bregman was hosted by the charitable organization Dukes Up on May 2, and was…
Parents, grandparents and other community members helped guide the children on a February morning at Kha’p’o Community School in Santa Clara Pueblo, about 25 miles northwest of Santa Fe. This story is part of Indigenously Positive, a collaborative series from New Mexico In Depth and NMPBS.
Cornell University told her Ōlelo Hawaiʻi did not meet language requirements to graduate. She pushed back, and won.
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