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frozen tree and ocean of fire

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2 Chronicles 20:15 NLT 15 He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.
Sorry for shitty art, I’m struggling with art at the moment but I wanted to make this.
Kûn’ta is the octopus, Bubba is the stomach sleeper, and Judah is the chokehold.
Ancient Israelite & Judean Religion: Its History and Development
As early as the 10th century BCE, Israelite and Judean religion began to emerge within the broader West Semitic culture, otherwise known as Canaanite culture. Between the 10th century and the 7th century BCE, ancient Israelite and Judean religion was polytheistic. The polytheism, though, was counterbalanced by devotion to one or two primary deities, a practice known as henotheism. Henotheism is the recognition and worship of many deities; however, the primary worship revolves around a single deity. Within Judean and Israelite communities, primary devotion was oftentimes towards Yahweh. As both Judah and Israel were emerging states, Yahweh was the national deity, an idea tjat finds its origins in religious practices from the Bronze Age.
In terms of practice, temple worship and sacrificial rituals like Yom Kippur, New Moon festivals, Pesach, and other festivals played a central role. Practices such as divination and prophecy were also common forms of religious devotion. In terms of actions, ethical behavior played an important role in how ancient Israelite and Judeans expressed religious devotion.
The Broader West Semitic Context
Between the 10th and 7th century BCE, ancient Israelite and Judean religion took place in cultic and temple contexts. Although the many Jewish and Christian traditions suggest that Yahweh was the main and only deity throughout all Israelite and Judean religious history, archaeology, inscriptions, and the Hebrew Bible itself indicate otherwise. Even so, the deity being worshiped, usually Yahweh, was understood to be physically present in the temple, have a body, and be a personal god with emotions and willpower.
Furthermore, ancient Israelite and Judean religion shared the common idea that the deity was a divine essence. This divine essence was often expressed through the notion of holiness. So, the worshippers were required to maintain the temple's holiness so that the deity would be able to live in the temple, which was considered his or her house. To do this, sacrifices, offerings, and liturgy were offered to the deities. Broadly speaking, these form a basic framework for how ancient Israelites and Judeans expressed religious devotion to their deity.
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⇒ Ancient Israelite & Judean Religion: Its History and Development

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addis ababa, ethiopia 1976
lion of judah, unity square
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