#jaishriram

#जय_श्रीराम #जय_बजरंगबली 🚩

#JaiShriRam #JaiBajrangbali 🚩

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Hanuman Ji once said that taking his name in the morning leads to a day without food. (Sundarkand, 64) Discover the hidden meaning behind these words by

षष्टिर्वर्षसहस्राणि स्वर्गे तिष्ठति भूमिदः । अच्छेत्ता चानुमन्ता च तान्येव नरके वसेत् ॥

जो व्यक्ति मंदिर या धार्मिक कार्यों के लिए भूमि या धन दान करता है, वह साठ हजार वर्षों तक स्वर्ग का सुख भोगता है। लेकिन जो व्यक्ति उस दी गई संपत्ति को छीनता है, हड़पता है या ऐसा करने वाले का साथ (अनुमोदन) देता है, वह उतने ही समय तक घोर नरक में वास करता है।

Happy Dusherra and Durga Puja to all who are celebrating these auspicious days. Here are some valuable insights on these festivals.

“You cannot count on the physical proximity of someone you love, all the time. A seed that sprouts at the foot of its parent tree remains stunted until it is transplanted. Rama will be in my care, and he will be quite well. But ultimately, he will leave me too. Every human being, when the time comes, has to depart to seek his fulfilment in his own way.” ― Valmiki, The Ramayana

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And THE GODDESS SPOKE:

I imagine into being the whole world, moving and unmoving, through the power of my Maya,

Yet that same Maya is not separate from me; this is the highest truth,

In me this whole world is moven in all directions, 0 Mountain.

I am the Lord and the Cosmic Soul; I am myself the Cosmic Body.

I am Brahma, Vishnu, and Rudra, as well as Gauri, Brahmi, and Vaishnavi.

I am the sun and the stars and I am the Lord of the stars.

I am the various species of beasts and birds; I am also the outcaste and thief.

I am the evil doer and the wicked deed; I am the righteous person and the virtuous deed.

I am certainly female and male, and asexual as well.

And whatever thing, anywhere, you see or hear,

That entire thing I pervade, ever abiding inside it and outside.

There is nothing at all, moving or unmoving, that is devoid of me;

For if it were, it would be a nonentity, like the son of a barren woman.

Just as a single rope may appear variously as a serpent or wreath,

So also I may appear in the form of the Lord and the like; there is no doubt in this matter.

The world cannot appear without an underlying basis.

Accordingly, the world comes to be only through my own being and in no other way.

- The Devi Gita, Song of Goddess.