#innerwisdom

Happy reading :)

Take a deep breath, tune in to this moment, and use your intuition to choose an image. If you're drawn to more than one, that's okay too. Take what you need, leave the rest...

Pile 1

You recently received the truth about a matter involving a lover or a friend. This new information has you weighing your options. It has left you feeling disappointed and potentially disillusioned about the entire situation. A third party, such as a family member, a financial matter, or even physical distance, is involved. This has shifted the energy between you and your person; it’s now the elephant in the room. Serious grief and sorrow are lingering here. This third party seems to be a trauma connection. Your presence serves as the light at the end of the tunnel. The connection that carries the promise of hope, the dream of what could be, the one that would be nice. It’s still too ambitious. You’re being nudged to use your better judgment here. Let it burn. You have to let this shatter, along with everything else built on expired prayers. Let it go so the Universe can send you something you can actually work with, something refined, a passionate connection of the highest quality. Look to the next full moon in Leo.

Oracle message: "He held radical light as music in his skull: music."

— A.R. Ammons

Pile 2

You’re searching for clarity around what will bring you true happiness, what will be both emotionally fulfilling and validating or affirming. You might be saying one thing but doing another because you’re confused about what you want. The traditional path may not look too appealing. If you’ve followed it until now, there is a yearning to veer off the trusted course, but you’re trying to do so justly and rationally. Consult your higher self and lead with compassion and sensitivity amidst this inner or outer conflict. It may be time to seek structured guidance. Someone objective and knowledgeable can offer assistance. The month of May is significant here. You may have taken a short trip and met this person then. If so, it’s time to contact them now. If you haven’t met them yet, between March and May, you could receive an opportunity to travel somewhere, and you should accept it. Not only will it lift your spirits, but you’ll also receive valuable information that will improve your situation. If you’re looking for work, focus on ways to be of service that allow you to express your creativity, innate gifts, and sensitive side. You may enjoy teaching art or music. You could even be persuaded to join a band.

Oracle message: "The woods are lovely, dark and deep. But I have promises to keep." — Robert Frost

Pile 3

You’re trying to figure out how to make lemonade from lemons. There is an answer you are waiting for, a creative solution to a current problem you’re facing. This could pertain to something you love and greatly desire at the moment. However, there is a gatekeeper. This person is short and dry; you can squeeze, but you won’t get much out of them. To make matters worse, you may have already left a sour taste in their mouth. It feels like the answer is increasingly delayed, and you are losing patience. This could involve a bureaucratic process, approval from a boss, or a parental figure with decision-making power. It could also pertain to being stonewalled by someone close to you. You’re advised to go to someone else who is also in a position of power, but lower in command, a more feminine energy. If that doesn’t pertain to your situation, embody these feminine qualities in your approach. If you come correct, pride aside, you can get this person to move a mountain for you. They can provide the right signature or whatever you need, as long as you take initiative and show enthusiasm while remaining humble.

A time to honor your lessons, to heal, and to plant intentions for the path forward.

May this Imbolc bring clarity, light, and inner wisdom.

WHEN EVERYTHING IS FALLING APART INSIDE YOU

The Bhagavad-gītā is not simply an ancient book or a distant philosophy reserved for intellectual study. It is an eternal scene that continues to unfold within the human being whenever life loses its apparent stability. It is that moment when, outwardly, everything seems to continue as normal—work, responsibilities, conversations, routines—but inwardly, something fractures in silence, as if a part of you can no longer keep up with the same rhythm as before.

It is a very recognizable experience if you are honest with yourself: you are fulfilling everything you are “supposed” to be doing, yet internally a kind of invisible saturation begins to emerge. It is not obvious sadness, nor clearly defined anxiety, but rather a strange mixture of emotional exhaustion, deep doubts, and disconnection.

It is as if you are living your own life without feeling completely present within it; as if one part of you is observing what is happening without fully engaging in the experience.

In the Vedas, this type of crisis is not understood as a failure or a deviation, but as a turning point in which deeper consciousness begins to reorient itself and expand its understanding of reality. It is the moment when a human being stops relying exclusively on external circumstances and feels compelled to look inward. And it is precisely there that the presence of Krishna appears—not as a distant religious concept, but as a presence that represents clarity amid inner chaos.

Arjuna, the warrior mentioned in the text, is not paralyzed by a lack of skill or physical weakness. He is paralyzed because what once made sense has become confusing. And this is something you can recognize in your own experience: there are moments when what once motivated you no longer inspires you in the same way.

From this perspective, the Bhagavad-gītā does not offer quick answers. It confronts you with a more uncomfortable truth: the real conflict was never merely external. It has always been internal. And it is precisely there, in that place where you can no longer rely on old certainties, that the process of spiritual metamorphosis truly begins.

👉 What part of your life is still functioning outwardly, but inwardly no longer feels alive?

SHIFT YOUR EXISTENTIAL PERSPECTIVE

As the dialogue between Arjuna and Krishna unfolds, the atmosphere changes in a subtle yet profound way. It is no longer simply about what decision to make, but about something far more essential: from what emotional perspective are you making your decisions? This is one of the most overlooked keys of the Bhagavad-gītā and, at the same time, one of its most transformative teachings.

The Vedas insist upon an idea that collides with the modern way of understanding life: two people can do exactly the same thing externally while experiencing completely different inner realities. The difference lies not in the action itself, but in the state of consciousness from which it is performed. This is where Krishna shifts the focus—from the tangible to the invisible, from what is happening externally to what is happening within you.

Think of something ordinary. Replying to a message is not just replying to a message. It can be an automatic act, filled with anxiety about the other person's response, or it can be a calm gesture free from emotional overload. Going to work is not just going to work; it can be a constant source of emotional pressure, or it can become a more stable activity when you stop measuring your worth through every result.

The problem is not life itself, but the way your mind clings to what you do in order to define who you are. That constant identification is what generates much of modern exhaustion. Krishna does not change what you do; He changes the place from which you do it.

The Bhagavad-gītā begins to reveal something both uncomfortable and liberating: you can continue doing exactly the same things in your external life, but if you change your inner state of consciousness, your entire experience of life changes. This means that the real work is not always external—it is about how you relate to what you do.

👉 Which aspect of your daily life becomes exhausting not because of the action itself, but because of the way you are experiencing it internally?

LIVING WITHOUT BEING TRAPPED BY WHAT YOU DO

From this perspective, the Bhagavad-gītā does not invite you to escape the world, but to stop becoming trapped within it. It does not ask you to abandon your responsibilities or disconnect from everyday life, but rather to learn how to interact with it without allowing your identity to depend constantly on external events. It is a subtle change, yet profoundly radical: outwardly, life remains the same, but the way you experience and relate to it is completely transformed.

In the Vedas, this lesson is repeated in many ways: the problem is not action itself, but the mental identification that develops around action. In other words, it is not what you do that binds you, but your need for what you do to confirm who you believe yourself to be. And this is where Krishna appears as a constant inner reminder that you are far more than any particular outcome in your life.

Think of something very common: finishing a task and needing someone else to validate it before you can feel at peace. Or doing something well, yet instead of enjoying it, your mind is already worried about the next step or whether it will be enough. This constant mental fluctuation pulls you away from the present moment and immerses you in a subtle tension that you rarely recognize as a form of suffering.

The Bhagavad-gītā begins to dismantle this automatic way of thinking in which your personal worth depends on what you achieve. It does not tell you to stop acting; it tells you to stop turning every action into a judgment about yourself. Because when that happens, even the simplest tasks become exhausting, and everyday life becomes burdened with unnecessary pressure.

And through this process, something begins to change within you: you no longer need everything to turn out perfectly in order to feel at peace. You begin to discover an emotional and mental stability that does not depend on external outcomes, but on how present you are while doing what needs to be done.

👉 What things in your life would you continue doing exactly the same way, yet feel much better about if you stopped depending emotionally on the outcome?

WHEN ACTION BECOMES A MENTAL BURDEN

The Bhagavad-gītā also addresses a very concrete dimension of human experience: the mental burden that arises when life becomes an endless succession of decisions, expectations, and worries. It does not speak of an idealized life, but of real life—the one in which you must respond, solve problems, make progress, and handle many things at the same time.

From this perspective, Krishna does not eliminate the complexity of your life, but He does show you how to stop carrying it as a constant emotional pressure. Because having responsibilities is one thing; living with the permanent feeling that everything depends entirely on you is something very different. That distinction is what determines the level of subtle suffering that you often normalize without even noticing.

It may sound familiar: you do something during the day, but your mind never lets it go. It revisits it, reinterprets it, anticipates future outcomes. Even when everything is fine, an inner noise continues to operate. It is as if the action never truly ends within you because your mind keeps processing it long after it has already happened.

The Vedas describe this phenomenon as a mind that has become excessively attached to results. It is not that you overthink for pleasure; rather, you have learned to measure your inner security according to what happens externally. Within that mechanism, Krishna represents another possibility: acting without becoming trapped in the mental echo of action.

The Bhagavad-gītā does not ask you to stop thinking. It asks you to stop turning every thought into an emotional burden that exhausts you. Gradually, it invites you to observe how much of your exhaustion arises not from what you do, but from everything your mind keeps thinking about what you do. And when you begin to see this clearly, something starts to dissolve. Not because life becomes simpler, but because you stop approaching it in an unnecessarily difficult way.

👉 What part of your daily exhaustion truly comes from your actions... and what part comes from your mind replaying them over and over again?

KRISHNA'S TEACHINGS IN THE BHAGAVAD-GĪTĀ

This is one of the most direct and, at the same time, one of the most challenging teachings of the Bhagavad-gītā: the idea of acting without emotionally identifying with the results. It does not mean indifference or disconnection, but a different way of being in the world—one in which you do what must be done with full commitment, yet without turning every outcome into an extension of your identity.

In the timeless wisdom of the Bhagavad-gītā (3.30), Krishna describes the proper way to act without becoming trapped by the results that the ego—with its constant desire for control and recognition—so intensely craves:

“Therefore, O Arjuna, perform your duty by dedicating all your actions to Me, with full awareness that I am the Supreme Lord. Act without seeking personal gain, without identifying yourself with what you do or achieve, and without falling into inertia or apathy.”

From this perspective, Krishna is not merely someone external demanding something from you. He is the principle of consciousness that reminds you that life is not designed to be controlled, but to be experienced. The Vedas express this repeatedly: everything you experience is part of a greater order, and the illusion that “this is completely mine” is what generates much of your inner suffering.

In everyday life, this is more evident than it may seem. When something goes well, your mood rises; when something goes wrong, you feel crushed. It is as if your emotional stability were tied to a constant cycle of highs and lows. Without realizing it, you begin living according to these emotional fluctuations instead of grounding yourself in a deeper stability that is independent of every result.

The Bhagavad-gītā does not ask you to stop desiring. It asks you to stop depending emotionally on the outcomes of your actions and instead spiritualize your life and activities as a continuous offering to Krishna. You can continue working, creating, caring, deciding, and building—but without allowing every result to become a label defining who you are. From this perspective, action ceases to be a threat to your inner balance.

Gradually, a new feeling begins to emerge: you continue doing the same things, but you no longer lose yourself in what you do. There is involvement, but not absorption. There is presence, but not dependence. And that completely transforms the quality of your emotional and mental life.

👉 What part of your emotional identity depends too heavily on what you achieve—or fail to achieve?

WHEN YOU ARE ONLY AN INSTRUMENT OF SOMETHING IMMENSE

The Bhagavad-gītā introduces here a concept that, when properly understood, can completely transform the way you interact with life: you are not the absolute center of everything that happens. Rather, you are part of a much larger cosmic system. Reality does not revolve exclusively around the individual.

In the Vedas, this understanding is not experienced as a loss of importance, but as liberation from an excessive burden imposed by the ego. Krishna represents that higher principle which sustains existence—not as a distant entity, but as the profound intelligence behind the functioning of life itself. And when you align yourself with that worldview, something within you stops trying to control everything.

Think of something simple: when you collaborate on a project with other people, you do not need to control every detail for it to succeed. You fulfill your role, do the best you can, and trust that the whole has its own flow. Yet in life, many people act as if everything depends exclusively on them, as if the responsibility for the entire world rested on their shoulders.

That feeling of constant hyper-responsibility is one of the most common forms of modern exhaustion. The Bhagavad-gītā does not tell you to ignore your responsibilities; it asks you to stop confusing yourself with the idea that you are the sole and absolute cause of everything happening around you.

When you begin to release that burden, you do not become irresponsible—you become more conscious. You start acting with greater precision, less inner noise, and less tension. You are no longer struggling against life; you are participating in it from a different level of understanding.

And in that state, life no longer feels like a constant battle. It begins to resemble a process in which you have an important role to play, but not complete control over everything.

👉 What part of your life are you carrying as if it depended entirely on you, when in reality it is part of a much larger process of existence?

INNER RESISTANCE IS HOLDING YOU BACK

The Bhagavad-gītā does not ignore something you know very well from your daily life: inner resistance. That moment when you know what you need to do, you even understand that it is the right thing to do, yet something within you still hesitates, becomes distracted, or simply avoids taking action. It is not a lack of ability; it is a kind of invisible friction between what you understand and what you ultimately do.

In the Vedas, this tension is described as the confrontation between different layers of consciousness: one part of you wants to progress, grow, and resolve what needs to be resolved, while another part clings to comfort, fear, or emotional inertia. Within that space, Krishna appears as the voice of clarity that does not force, but illuminates what is happening within you so that you can see it without self-deception.

In everyday life, this can be seen very clearly: postponing an important conversation, delaying a decision that you already know is ready to be made, or becoming trapped in small distractions to avoid facing something deeper. Externally, it may seem insignificant, but internally it generates a constant sense of burden, as though something is always left unfinished.

The Bhagavad-gītā does not blame you for this resistance, but neither does it invite you to justify it indefinitely. Rather, it shows you that this inertia is not who you truly are; it is a temporary state of the mind that can be observed, understood, and ultimately transcended. Krishna does not push you from the outside—He reminds you from within who you are when you are no longer dominated by that inertia.

And within that realization, a new possibility emerges: to act not from blind obligation or avoidance, but from a deeper clarity, where activity arises not from pressure, but from understanding.

👉 What are you postponing in your life that, deep down, you know is not a matter of time, but of inner decision?

ACTING WITHOUT COLLAPSING INTERNALLY

When you integrate the teachings of the Bhagavad-gītā in a practical way, something begins to change quietly: you continue living the same life, but no longer from the same emotional state as before. Everyday activities continue, responsibilities remain, relationships endure... yet the way all these things affect you emotionally begins to transform.

In the Vedas, this state is understood as a form of inner emotional stability in which consciousness is no longer driven by every emotional wave. Krishna does not disappear from your life, but He ceases to be merely an external concept and becomes an inner point of reference that reminds you that you are not only what happens to you.

In practical terms, this means something very simple: you do what needs to be done without emotionally collapsing over every outcome. You neither become excessively elated nor devastated by every circumstance. Instead, you learn to remain within a broader state of consciousness, where life can fluctuate without emotionally destabilizing you.

It is important to understand this correctly: it is not about becoming cold or emotionally disconnected. It is about no longer living in a state of constant tension, where every action carries excessive pressure upon your identity. As that pressure diminishes, a clearer, more conscious, and freer form of awareness begins to emerge.

And gradually, you discover something simple yet profound: you do not need life to be perfect in order to be at peace—you need a different way of interacting with it while it unfolds.

👉 How would your life change if you could face each day with intensity, but without losing yourself emotionally in every outcome?

🔥 A CALL TO TRANSFORMATION

If you have made it this far, it is not by accident or mere intellectual curiosity. Something within you recognizes, even if only subtly, that living through constant emotional reaction, mental overload, and dependence on results is not sustainable in the long run. Perhaps you are already feeling it in your daily life: you do many things, yet you do not always feel truly at peace with what you do.

The Bhagavad-gītā does not ask you to accumulate more information or turn these teachings into yet another theory. It invites you to something far more direct and demanding: to observe how you are living while you are living. In the Vedas, true transformation does not begin when you understand something—it begins when you start applying it in your everyday life. And this is where Krishna ceases to be merely a concept and becomes an inner presence accompanying your real decisions, not just your ideas about life.

It is not about immediately changing your external life, but about beginning to experience it from a different perspective. For example, today you can observe how you approach a simple task: replying to a message, solving a problem, making a small decision. Notice whether you do it from haste, tension, and expectation—or from a deeper inner awareness, free from unnecessary emotional burden.

That subtle inner shift, almost imperceptible, is where genuine spiritual transformation begins. Because when the state of consciousness from which you act changes, life no longer requires so much effort to make sense. You begin to realize that much of your suffering did not arise from what you were doing, but from the way you were relating internally to what you were doing.

The Vedas do not speak of a distant future goal, but of a present possibility: living without being constantly fragmented within yourself. Krishna does not promise a life without challenges; He offers a consciousness that does not shatter every time life fluctuates. And that completely transforms the way you experience the social world around you.

Perhaps this is the moment when it stops being merely a reading and becomes a genuine invitation—not to become someone else, but to stop losing yourself in what you are already doing every day.

👉 Are you willing to begin living from a state of consciousness in which you no longer need to collapse emotionally in order to continue evolving spiritually?