#indragni

Disclaimer: unlike the ☀️ solar signs, the 🌙 lunar signs, aka, the nakshatras, are not ruled by planets. They are ruled by deities. The planets you will find regarding the nakshatras are only associated to them. Planets do not rule the nakshatras. As some nakshatras overlap two signs, you will see this nakshatra and the same deity in both of these signs.

Jyeshtha – Indra, King of the Heavens ⚡🐘 Indra seized the throne of the heavens from the immensely powerful Varuna (see Aquarius Deities: Shatabhisha) through cunning strategy and the sacred Soma. Indra deeply loves Soma, the immortal nectar that grants him strength and vitality. “Indra” is not only a name but a title meaning king, and he fully embodies it. In the Rig Veda, Indra stands above all as a heroic figure: a protector of humanity and a tamer of the wild forces of nature. Over time, however, later myths portray him with many flaws—pride, disrespect, deception—which often lead to conflict and even war. Still, allied with groups of gods and aided by Vishnu, he overcomes formidable enemies such as Vrtrasura (Chitra), wielding his iconic weapon, the vajra, the thunderbolt. Indra rides the majestic three-headed elephant Airavata, a symbol of royal power and divine authority 🌩️🐘

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Anuradha – Mitra, God of Daylight and Friendship ☀️🤝 Mitra is a Vedic god of light, harmony, and social bonds. He presides over alliances, solidarity, and friendship, and is always paired with Varuna, his nocturnal counterpart (see Aquarius Deities: Shatabhisha). In the Rig Veda, Mitra is portrayed as a radiant and noble hero who abhors violence. He carries a sword and rides a horse, embodying justice tempered by compassion 🗡️🐎 His worship extended far beyond India: westward to Persia, where he became a judge within a divine triad, and eventually to Rome, where the cult of Mithras emerged as a secretive, oath-bound tradition, especially among soldiers. Mitra thus bridges cultures, faiths, and people—true to his essence 💫

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Vishakha – Indragni, the United Fire 🔥⚡ Indragni represents the combined forces of Indra and Agni, two powerful and passionate gods. Indra, king of the gods and ruler of Jyeshtha, is a heroic yet vulnerable figure—ambitious, strategic, and constantly striving to protect his sovereignty. Agni, ruler of Krittika, is the god of fire. With his seven tongues, he can consume everything in his path, yet above all, he is the divine messenger—the sacred bridge between mortals and the gods 🔥🌈 Both deities share immense appetite, desire, and intensity, which can sometimes lead to excess or mistakes. Yet this very fusion makes Vishakha a nakshatra of drive, determination, and transformative power.

Cuz like we know.... Among the rest of the brothers, he was the closest to Agni.

Maybe this is why Agni didn't fight him and Krishna and Arjun had to, lol.

Idk i want Indragni angst jsjskekd

I think he'd be angry and disappointed at the same time... Like “HOW COULD YOU DO THIS?!?! I didn't expect you to do this at all”

I guess he's feel betrayed (not on a bigger level) but I guess his annoyance would start from long ago, since he kept making it rain to stop the fire

So it would be like both of them yelling at eachother and screeching and insults here and there idk

That's why Agni got tired and asked Krishna and Arjun for help, knowing only they can go against Indra and help him

One thing I’ve learned through studying Jyotisha, is to stop apologizing for who I am. Because it literally is not something I can change. And I’ve also learned how to give others the permission and freedom and grace to be who they are, because it’s not something they can change either.

Through having my own chart read, witnessing the readings of so many of my peers, and beginning to read charts on my own, I’ve learned one important lesson that has been said over and over in all the Vedic teachings: we are the indestructible Conscious Awareness (Purusha) set in the equally indestructible matter/material nature (Prakriti). We are literally strapped into material nature like a person strapped into a roller coaster ride. Everything we think is us... our mind, thoughts, emotions, breath, energy, body... none of it is the true Us. And none of it is controllable.

A former teacher of mine used to say “gunas are acting”. Gunas are forces of nature. They’re energetic frequencies of material nature that combine in different permutations and combinations to show up as a chair or a tree or a cat or a human. They’re what create the strings in string theory. But all of those strings arise from a mass oceanic Conscious Awareness called the Unified Field. In truth, there’s only One of us here manifesting through Prakriti as the many.

Just like you have a Dosha in Ayurveda, you have an Archetype in Jyotisha. And mine is powerful. They all are powerful in their unique ways. I’ve always had an image in my mind of myself that was very private to me. This image has been with me since I was a child. I rarely, if ever, tell anyone about it. But I am now because it turns out, it’s my Archetype. She’s got long flowing silver hair, eyes glowing with energy like burning embers, a long flowing dress with electricity moving through it, and fire shooting out of the palms of her hands like burning lightening bolts. She’s me. She’s the me I am to embody. She is Indrāgni. She’s ruled by the firey planet Mars and embodies all of its qualities of passion, fire, power, authority, strength and courage. She’s Indra, the Lord of the Hindu gods and god of lightening and thunder, fused with Agni, goddess of the transformational fire. She’s always been inside me as a living, breathing Deity. I just had no idea her significance until I studied Jyotisha.

She gives me my power when I do Reiki. She is who I channel in all my healing work. She’s who speaks through me when I passionately teach and write. And I’ve apologized for her my whole life. I’ve apologized for her when others have told me I’ve been “too much”. I’ve apologized for her when others have said I’m “too bold”. I’ve apologized for her when others have “put me in my place” and told me to remain small because it’s the humble, spiritual thing to do. I’ve suppressed her over and over and over again. And it’s like suppressing a roaring ball of energy. That doesn’t go well.

Jyotisha is a healing modality. It’s not mere astrology. The Sanskrit term means The Eye of Wisdom because it gives you the One Eye of Conscious Awareness so that you can see who you truly are. It’s like Sanjaya in the Bhagavad Gita when he is explaining the unfolding of the entire content of the Gita. Jyotisha explains the entire content of your life — who you truly are, what is your material world, and what you are here to do in it. It’s your own personal Bhagavad Gita. And through learning about yourself, you accept who you are and you heal. You are given an opportunity to step into your power and own it, live it.

I made a pact with myself yesterday. I will no longer apologize for my Fire. I will no longer play small and less than to make others feel comfortable. Making others feel comfortable is not my job. I will be loving. I will be kind. I will be healing. And I will not shrink while doing so. I will be Me.

🔥 Jennifer

Disclaimer: unlike the ☀️ solar signs, the 🌙 lunar signs, aka, the nakshatras, are not ruled by planets. They are ruled by deities. The planets you will find regarding the nakshatras are only associated to them. Planets do not rule the nakshatras. As some nakshatras overlap two signs, you will see this nakshatra and the same deity in both of these signs.

Vishakha – Indragni, the United Fire 🔥⚡ Indragni represents the combined forces of Indra and Agni, two powerful and passionate gods. Indra, king of the gods and ruler of Jyeshtha, is a heroic yet vulnerable figure—ambitious, strategic, and constantly striving to protect his sovereignty. Agni, ruler of Krittika, is the god of fire. With his seven tongues, he can consume everything in his path, yet above all, he is the divine messenger—the sacred bridge between mortals and the gods 🔥🌈 Both deities share immense appetite, desire, and intensity, which can sometimes lead to excess or mistakes. Yet this very fusion makes Vishakha a nakshatra of drive, determination, and transformative power.

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Svati – Vayu, God of the Wind 🌪️🦌Vayu is the god of wind, air, and prana — the sacred breath of life itself. He is the force that cuts the newborn from the umbilical cord and gives independent life, consciousness, and movement 🌬️✨ Without oxygen, there is no life.

But air is not only physical: it also carries thoughts, emotions, vibrations, and inspiration. The wind can be gentle and sweet 🍃 or violent and destructive 🌩️, which is why Vayu also represents strength and power.

Vayu is said to be the leader of the celestial musicians 🎶🌌 He carries melodies through the skies, spreading sound, rhythm, and divine inspiration everywhere he moves. Ancient texts describe him riding a shining chariot pulled by red or purple horses — sometimes 39, 100, or even 1000 of them 🐎🔥 He is also often depicted riding an antelope 🦌, symbolizing speed, grace, and freedom.

Most famously, Vayu is the father of Hanuman 🐒💨, the mighty monkey god known for his immense strength, devotion, courage, and supernatural abilities. Svati carries this same energy: movement, freedom, intelligence, and adaptability.

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Chitra – Tvashta, the Celestial Architect 🛠️✨Tvashta is the divine craftsman, the celestial architect who creates forms and shapes all living beings 🌌🪷 He is considered a universal father and belongs to the illustrious lineage of Bhrigu: connected to Shukra (Venus), the Ashvins of Ashvini, and Brihaspati, the priest of the devas who rules Pushya ⭐

Tvashta is a master artisan and magician of creation. He forges the divine weapons of the gods ⚔️🔥, creates entire realms, and guards the precious Soma, the nectar of immortality 🍶✨ Nothing escapes his vision: he is described as the all-seeing god, with eyes, faces, arms, and feet on every side 👁️🌍

The "Aham Rudre" thing is basically Devi explaining how all the Gods and the entire Universe exists with Herself. The Rudras, Vasus, Adityas

There's specific mention of: MitraVaruna, IndraAgni and the Ashwins at the very beginning itself

Here's the part:

ahaṃ rudrebhirvasubhiścarāmyahamādityairuta viśvadevaiḥ

ahaṃ mitrāvaruṇobhā bibharmyahamindrāgnī ahamaśvinobhā

YOOO

GUYS GUYS ADI SHAKTI HERSELF SAID MITRAVARUNA AND INDRAGNI ARE CANON

So when we make Mahalaya we can spread this more right? Not just hidden in the lyrics