Nanye’hi (pictured), a Cherokee leader, called for peace between the denizens and settlers. When the U.S. Supreme Court decided in 1832 that Georgia had no authority over the Cherokee, which was a sovereign nation, President Andrew Jackson ignored the ruling. Source: Tennessee State Museum website. Note: Photo could not be authenticated.
1 November 2024
Today feels fresh, just like when you…
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open access, freely available book about archaeology in the Pacific. Pic is Lapita pottery. With some of the earliest samples dating 3,000 years ago 🤯
Uncovering Pacific Pasts: Histories of Archaeology in Oceania
Edited by Tristen Jones, Hilary Howes and Matthew Spriggs
Chapter 27: The first Lapita pottery found in Fiji: Links to an early Pacific world by Matthew Spriggs
More here:
Exploring Lapita pottery through observation and art — Science Learning Hub
The Fiji Museum
Pic: University of Auckland, Department of Anthropology, Anthropology Photographic Archive 🙏❤️
JUST OPEN A CAN
I miss the days when we made garlands with strips of colored paper folded into rings and glued together for the Christmas tree.
In winter we would crack nuts that arrived with their shells intact.
My father would split walnuts by gripping together two in one fist.
Some nuts were impossible to break—like macadamias—whose shells resist bashing and end up whole in the…
(...) permaculture arose as a vital response to the dangerous environmental and human degradation of industrialization, and its toxic farming and agricultural practices is undeniable. Its philosophy is based on the common-sense truth that the human race cannot survive in any measure of health if the Earth is being poisoned. We are at a point in our evolution where anything less than an applied understanding of this idea spells disaster to our survival. In all of this, the propagation of permaculture is crucial.
What is at issue here is the importance of recognizing that permaculture’s roots lie firmly and deeply in the ancient, fertile, organic soil of indigenous science. To overlook and ignore that is to leave permaculture at the mercy of the dogmas of mainstream science, and the latter’s view of the manifold, complex systems in nature as nothing more than resources to be exploited. From this vantage point, humans control, degrade and exploit the land to become obedient, consummate consumers; and the indigenous science of cultivating a reciprocal, regenerative relationship with the Earth, in which the human acknowledges her innate connection to Earth, is dismissed as "unscientific" and empirically unsound.
Rohini Walker on “The Indigenous Science of Permaculture”
Let’s Start with Names
Seek-Seek-Qua by C. Coleman Emery
When I returned home from a September camping trip, I opened my book (Night of the Living Rez) and found a plastic knife holding my place.
I had used the knife as a bookmark while reading during a rainstorm in a cabin in the woods.
We rented a two-room shack at Lake Olallie Resort, which is sequestered in what is now called the Mount…
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Ignorance of Native science and the centuries of knowledge it represents is hardly limited to Clear Lake. The California Department of Fish and Wildlife’s historical inability to distinguish among seven separate species of abalone (well known to coastal tribes, including the Chumash, Ohlone, and Yurok) led to successive waves of over-exploitation. All seven species are currently in trouble; the one remaining viable fishery—red abalone—was shut down in 2017 and will remain so until 2026. In the western United States, which is experiencing the worst drought in 1,200 years, government-mandated fire-suppression plans replaced millennia of Indigenous wildland stewardship that included vegetation management and the intentional burning known as “good fire.” Instead, every year, millions of acres burn, homes are annihilated, and people die in catastrophic wildfires that cost billions of dollars.
With climate change escalating superstorms, heat waves, mega-floods, and drought, Indigenous science can no longer be ignored. For almost two millennia, beginning with local inhabitants of the Mediterranean who provided baseline data for the 600 plants described in Dioscorides’ De Materia Medica in 77 CE, Indigenous peoples have furnished substantive source material for scientific research.
As it turns out, Indigenous knowledge is exceptionally nuanced and deep. It is cumulative, place-based, and acquired largely through observation and experimentation on both large and small scales. Indigenous science—including contributions highlighted in the U.N. Framework Convention on Climate Change and the Indigenous Climate Hub—is crowd-sourced citizen science taken to the next level, constructed over multiple generations in close relationship with the species, habitats, bodies of water, weather patterns, and other natural phenomena surrounding the observers. It is not superstition or isolated observation or pseudoscience, all misinterpretations stemming from the racist and classist assumptions of Western explorers and ethnographers starting in the 17th century and persisting to the present day.
Indigenous peoples continuously occupying specific ecosystems for centuries or millennia maintain intimate familiarity with how those ecologies function. From the Yanomami in the Amazon to the Iñupiat in the Arctic, Native communities successfully shepherded resources through a combination of deeply held belief systems and sophisticated adaptive management technologies, augmented by the pervasive accumulation, intergenerational transfer, and application of scientific knowledge. This is why Native peoples developed scientific terminology to categorize and characterize species and interspecies relationships—such as birds associated with specific fruiting trees, or the migration patterns of walrus and caribou—long before Western science invented academic fields like agronomy, animal behavior, ecology, climate science, restoration ecology, soil science, and zoology. Traditional ecological knowledge, or TEK, is a scientific term used to acknowledge this wide-ranging body of nature-based expertise.
M.C. Escher image, untitled
Twisted Truths
I just learned about a bill that will allow Florida schools to restrict how faculty teach American history in primary and secondary schools.
The news report notes Governor Ron DeSantis says “woke ideology is an attempt to really delegitimize our history and our institutions.”
What is “woke ideology” and what does he mean by “our history?”
I checked…