The ritualized circumcision of thousands of boys, known as Imbalu, began Aug. 3 in a remote corner of Uganda and will continue until the end

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The ritualized circumcision of thousands of boys, known as Imbalu, began Aug. 3 in a remote corner of Uganda and will continue until the end

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The book African child by Camara Laye is a coming of age compellingly told story about a child growing up in a village in Guinea and the circumcision ritual was the most interesting part for me. Now i witness the same ritual that has been performed since the beginning of time in a new world now and it is exciting and mind blowing. This even gets me thinking of how our traditions have been there and how Africa is a country. #Africaisacountry #tradition #travel #Imbalu #LeapYear #Outdoors #SunnyOutdoors #VisitUganda (at Africa) https://www.instagram.com/p/CEBQ62qnM-R/?igshid=1nf3a48miq34m
Imbalu ritual is held every even year among the Bamasaba, who hail from the districts of Mbale, Sironko, Manafwa, Bududa, Bulambuli, Namisindwa, and some parts of Kenya. This ritual initiates boys to manhood. Every even year some boys are taken through the Imbalu rituals at Mutoto Cultural Ground near Mbale town. This is always the official ceremony. Elders say the traditional ritual is being eroded by educated Bagisu men who are circumcising their children at an early. The elders are sacred the tradition is facing extinction gradually. They argue that ancestors must be wailing wherever they are, when they see what is happening to our imbalu. Our sacred ritual, has been diluted…..it is now turning into a practice of mere cutting of the foreskin of the penis. This is a total disgrace. During the old good days, whenever the circumcision year arrived, the festive atmosphere was irresistible as the blowing of horns and playing of Kadodi took over. But that is dying out and I am sure our gods are angry and one day, they will make us pay heavily for this. Families would be actively involved in selecting candidates to be taken through several rituals, including dancing and singing the traditional imbalu songs, visiting relatives and practicing Isonjo dance, among others, which would last for more than eight months. The activities would climax with the candidates facing the knife, starting from the month of August after the official launch at Mutoto Cultural Grounds. What you find now is educated Gishu men, circumcising their children like Muslims. Others have become shameless and take their children to hospitals. With Covid 19 this year, the situation is getting out of hand. https://www.mountaingorillacoffeetours.com/ #Bamasaba #imbalu #culture #uganda #kenya #tourism #hospital #kadodi @wetalajulius @timeforafricatravel @travelkisoro @kipepeoexperienceworld @thehorizonadventures https://www.instagram.com/p/B_tvA-iDAeE/?igshid=r3ks5xfjq63t
The Bagisu Imbalu Public Circumcision Rites - Boys becoming Men
The Bagisu Imbalu Public Circumcision Rites – Boys becoming Men
Bagisu Traditional Imbalu Circumcision – Turning Boys into Men The Bagisu Imbalu Public Circumcision Rites – Mbale – Sipi Falls – Mount Elgon Area
The Bagisu Imbalu Public Circumcision Rites – Boys becoming Men Ritual is an integral part of the Traditional Beliefs of the the Bagisu. The Rite of Boys becoming men in the Bagisu Culture is deeply ingrained in the people and defines the day a boy…
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Buwandyambi (week 6)
“In our country, we don't like to say goodbye, so we say 'see you soon'” became the matra of the last week, along with “assist me [insert desired possession]”, the mantra of children and also adults who desired some rememberance.
The last week, Danson took us to the waterfalls. Verdict: not quite Sipi, but alright. The task of tidying the house and sorting out what to leave behind took the majority of the week. Clothes were off-loaded to our favourite villagers, usually when we would go round to their house for a goodbye (see you soon) meal.
Grace (Farmer David's wife/ our Ugandan mum) brought round food to prepare for us and to teach us how to prepare. Vicky, Georgie and Milo all know how to handle a mingle stick. The boys had a night round at Nice David's, where Milo was claimed to be Jesus and Simon (Sam) found his namesake. The Bond girl playing cards were very popular (wamilia) and amongst us, the waraji was not.
Tom, Michael and Vicky went to Mbale for Imbalu, the opening ceremony for the forthcoming month of circumcisions. President Meseveni and his hench entourage were easy to see from the VIP area, where the white people (including ODA, Andrew and the Belgian coffee researchers we had met) and the rich Ugandans sat.
The final few days were filled with meals from Julius, Pastor David, Danson, and a bit late to the party, Rogers and Beatrice from next door. Julius wrote us all sweet messages and when we parted with hugs it was almost too much.
Milo's birthday was a smaller event than had been initially planned when Danson had suggested a hog-roast, but we all chipped in and got him a piglet as a present, which was just as good.
All packed, tidied and depleted of rememberance, we settled in for the last night in the village, hiding from the mob outside insisting on assistance.
Bazungu, murienna? Mulai!

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