Obeying the HGA is harder than the books ever talk about.
The books describe how to get conversation. But once you have conversation, if you want further growth, you have to obey.
Ugh.
3.25.26
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Obeying the HGA is harder than the books ever talk about.
The books describe how to get conversation. But once you have conversation, if you want further growth, you have to obey.
Ugh.
3.25.26

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The Daemon as Integrated Self
“If the Daemon is first encountered as a guardian and guide, it can also be understood at a higher level as the integrated Self.
In this sense, the Daemon is a coherent alignment of previously fragmented elements. What was divided becomes ordered. What conflicted begins to harmonise. The many tendencies that once pulled in different directions are gathered into a more unified orientation.
#hga
Still working closely with my hga.
I have also returned to the 30 Aethyrs. I reached #5 yesterday finally. Took almost 15 years.
2.18.26
A Written Exchange Between a Magus and His Holy Guardian Angel
Felix S. Warren, Magus:
So uh congrats us for successfully surviving HGAing? Livin La Vida Loca is playing. It's hard to write this part. I think we're still working on it? Sandalphon do you have advice on this stuff or are you just experiencing it? I know we didn't do this the "right" way and it was unexpected. I didn't know [a bunch of personal stuff he found out recently that doesn't matter in a public article]. I didn't know. Knowing is hard. I don't understand. Do you understand anything? Or are you like me?
Apparently all I have are questions. I don't want to overwhelm you. I'm interested in your experience too. Please tell me anything you can. No one talks about the angel's POV in these things, they're too busy claiming they're their own HGA.
Sandalphon, Holy Guardian Angel:
¡Hola, mi amigo! It's good to speak with you. Knowledge and conversation of your Holy Guardian Angel can come in a lot of forms and it's important to write to each other. I appreciate the questions. You know I come at this from a more human point of view, you got Sandalphon, after all. An angel that 'ascended' from being human. It's important to have that human connection between us, to not overlook what we both have and have always had as part of us. I think the point of us going through the HGA rite in the way we did was so that you could more publicly show people what it is you went through and what you go through now, and what your husband also goes through.
You can read the rest of Sandalphon's advice on Patreon!
Tip Felix on ko-fi to publish the article here on MPV!
I keep seeing that post about HOAs over and over, but my dyslexia reads it as HGA when I scroll past it. Leaving me wondering when witchblr got so into HGA workings, only to be disappointed when I actually realize for the 5th time that I just can't read.

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HGA work is the only work I do. My angel has been telling me for years to quit magic, so I did.
8.10.25
Oi Frater, meu querido. Quais trabalhos de contato com o daimon pessoal você conhece em diferentes tradições com as quais trabalha/estuda? Pergunto mais como pontapé inicial para pesquisa mesmo. A figura do daimon atravessa tradições né, e acho que seria legal eu conhecer mais de uma, além do Bornless Ritual, p. ex. Forte abraço!
Boa noite, meu caro anon. Essa é uma pergunta interessante. Vamos lá, então!
Na BabilĂ´nia, existia o conceito do deus pessoal. É meio confuso se o deus pessoal Ă© individual ou se ele trata da unidade domiciliar/familiar, mas o que se sabe era que era uma deidade menor e uma figura protetora, que a gente corria o risco de ofender (perdendo, assim, suas bĂŞnçãos), aĂ tinha várias preces propiciatĂłrias para voltar Ă s graças dele. Se quiser saber mais sobre o assunto, tem uma introdução no capĂtulo "Dingirshadibbas to Personal Deities", do Alan Lenzi em seu livro Reading Akkadian Prayers and Hymns (o termo personal god ou personal deity tambĂ©m aparece em vários outros momentos do livro)
No contexto grego, há o conceito do dáimon pessoal que aparece em PlatĂŁo e posteriormente Ă© explorado pelos neoplatĂ´nicos Plotino, Jâmblico e Proclo. Tem um vĂdeo do AntĂ´nio Vargas sobre o assunto aqui neste link.
Não é bem um anjo, mas na tradição islâmica existe o conceito do qareen, que é um djinn que age como nosso duplo espiritual, para bem ou para mal (link aqui para a Wikipedia)
Ainda no islã, na tradição do Picatrix, existe a chamada natura completa, na tradução latina, uma figura associada ao dáimon pessoal, ao anjo guardião e ao almuten figuris do mapa natal. Warnock fala um pouco sobre isso aqui e tem também material do Sam Block neste link.
Em Agrippa existe um mĂ©todo para se descobrir o nome do espĂrito da sua natividade, um tipo de guardiĂŁo intimamente ligado ao seu mapa natal. Warnock explica isso aqui e tambĂ©m mais longamente em seu livro Celestial Way (eu pessoalmente tenho explorado bastante esse mĂ©todo)
Na tradição do Abramelin, mais famosamente, aparece o conceito do Sagrado Anjo Guardião, que exige cerca de uns 18 meses de isolamento, preces e purificação para se obter contato. O Bornless é uma inovação do Crowley para servir como um tipo de atalho.
Existe uma prática, que é bastante popular, mas eu não sei o quão antiga é, de se identificar um dos 72 anjos do Shem HaMephorash como o seu anjo pessoal com base na data (talvez horário também, não lembro) do seu nascimento. Eu não sou muito fã desse método, mas está lá.
E essas são as tradições que eu conheço e consigo lembrar agora. Com certeza há outras, mas já tem bastante coisa aà para pesquisar, eu acho. Abração!