Rathenow, Germany 1920s

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Rathenow, Germany 1920s

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glienicker brĂźcke
Havel and Crockett do the thing
Cid and @corruptedmuse's Havel and Crockett hangin out
hi this is kits, funny reads but i gotta admit, hazel wasn't some nonce weirdo y'all be portraying, nobody "coerced" anybody, even if you like to believe otherwise. he's actually a genuine dude but he is annoying asf at times u got that right, even so he's not a toxic pos deprived of internet validation like most on here. anyway, i hope y'all touch grass soon
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A visit to a poetâs home in KrakĂłw recalls the lessons of Eastern Europeâs dissidents.
Recently, Adam Gopnik travelled to KrakĂłw, the home of one of his favorite poets, the late WisĹawa Szymborska. Having seen all manner of extreme suffering from the Holocaust to Soviet rule, Szymborska turned to the heroism of daily life for succor and meaning. âAnd she succeeded in building, in words, another place to live: one of ambiguity and reflection, of teasing satire and mordant wit,â Gopnik writes.
Poles are âeerily conscious of not only the general shape but the specific details of the dark cloud that is falling on American life,â Gopnik continues. They are more acutely aware than Americans of the inevitable steps in the establishment of an authoritarian state. They have seen tyranny rise from both sides, from the right and the leftâfrom the incalculably evil Nazi occupation to the long and stupidly brutal Soviet oneâand so have become experts in authoritarian takeovers, and authoritarians, of all kinds. Whether imposed by a military or not, they point out, the subsequent steps of tyrannical takeover are predictable: demonize the helpless, criminalize all criticism, idolize the leader, then paralyze individual action through corruption.
Read Adam Gopnik on what Americans can learn from Eastern European dissidents: https://newyorkermag.visitlink.me/lRKpPL
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"This is not to suggest for a moment that our struggle is even remotely comparable in scale to theirs. But the essential insight of the dissidents, in Poland particularly but not in Poland alone, was that resistance against authoritarianism begins as much in the pre-political or nonpolitical arenas as it does in politics. That was VĂĄclav Havelâs constant point in the former Czechoslovakia, about the necessity of building âparallel structuresâ to the centralized authoritarian one, writing that all attempts by society to resist the pressure of the system have their beginnings in the pre-political arena. As he wrote in his essay âThe Power of the Powerless,â from 1978, âFor what else are parallel structures than an area where a different life can be lived, a life that is in harmony with its own aims and which in turn structures itself in harmony with those aims? What else are those initial attempts at social self-organization than the efforts of a certain part of society to liveâas a societyâwithin the truth?â
By living âwithin the truth,â Havel meant simply refusing to participate in what are known to be lies or to be easily intimidated by the intensity of the liars. And one can speak the truth to just a few listeners at a time and still make it matter. When people are told that they are merely âpreaching to the choir,â they are, in fact, teaching the choir to sing in tune: to know which melodies rise and which fall, whatâs wise and whatâs foolish. Small sounds have loud echoes."
"One returns again and again, in Poland, to the wisdom of the great dissidentâfor whom, I admit, I have a phonetic fascinationâAdam Michnik. His âLetters from Prison,â from 1986, opens with an introduction by The New Yorkerâs own Jonathan Schell, who offered an apt summary of Michnikâs arguments: âStart doing the things you think should be done, and . . . start being what you think society should become. Do you believe in freedom of speech? Then speak freely. Do you love the truth? Then tell it. Do you believe in an open society? Then act in the open. Do you believe in a decent and humane society? Then behave decently and humanely.â
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An der Havel - 2026