#full-body

Typical Sunday becoming cross-eyed staring at my screen to clean these scans.

Kaoru is the stand I won. I got Toshiya because of course, and then I opted for Die because his stand wasn't too expensive and we rarely get him in such a pose. After those though, Shinya's and Kyo's especially seemed too much.

Any and all support is appreciated, as always! I'm especially excited to start doing character design c0mms and working with y'all on that front ^^

You can check out the c0mms here on Ko-fi!

“Our minds are all threaded together,” the young Virginia Woolf wrote in her diary at the dawn of the twentieth century, “and all the world is mind.” Meanwhile in Spain, the middle-aged Santiago Ramón y Cajal was birthing a new science that would both greatly expand our knowledge of the brain and greatly contract our understanding of the mind. Over the following half-century, in its noble effort to render comprehensible what William James so poetically termed the “blooming and buzzing confusion” of consciousness, neuroscience would become both a great leap forward and a great leap back. Again and again, its illuminating but incomplete findings would be aggrandized and oversimplified into a sort of neo-phrenology that incarcerates some of our most expansive human experiences and capacities — love and grief, intelligence and imagination — in particular brain regions with particular neural firing patterns.

A century later and half a millennium after Descartes cleaved Western consciousness into its disembodied dualism, we are only just beginning to reckon with the growing understanding that consciousness is a full-body phenomenon, perhaps even a beyond-body phenomenon.

In The Extended Mind: The Power of Thinking Outside the Brain (public library), Annie Murphy Paul explores the most thrilling frontiers of this growing understanding, fusing a century of scientific studies with millennia of first-hand experience from the lives and letters of great artists, scientists, inventors, and entrepreneurs. Challenging our cultural inheritance of thinking that thinking takes place only inside the brain, she illuminates the myriad ways in which we “use the world to think” — from the sensemaking language of gestures that we acquire as babies long before we can speak concepts to the singular fuel that time in nature provides for the brain’s most powerful associative network.