it's interesting to me how vampire in modern media became an allegory of exploitation and abuse whereas in folklore the vampire symbolizes fear of improper death and the perpetual liminality that comes with it. the folkloric vampire is a creature that violates the rules of proper life stages (the birth-marriage-death rites of passage), usually a warlock or a child that came from a woman impregnated by evil forces, that cannot live a proper life and therefore cannot aquire a proper death and in a continuity of that cannot enter the otherworld properly. it's a warning of dangers of non-conformity. if you live a life that is other from one that's expected of you by customary law you will turn into a monster
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The new print of the famous book Bluenose Magic by Helen Creighton recently came out, and I finally got my hands on it! In it, there's a ton of local lore, superstitions, formulas, and sayings from all the communities in the maritimes; Mi'kmaq, Irish, Scottish, German, English, Acadian, French, Portuguese, African Nova Scotian (with unfortunate 1960s wording still present fyi). Even with that, this book is a gem for general info on how to localize your practice.
For some Acadian gems, I got the following:
"Jack-o-Lanterns are hung on the masts of ships on certain stormy nights, but only when it is damp and foggy." (West Pubnico) p. 136. We know from Irish folklore that Jack-o-Lanterns are the souls of those that have not left this earth, and perhaps on those damp, foggy, stormy nights, the boats needed that light to guide them, but also lit with the same Jack-o-Lantern fire to avoid being perceived by other meandering spirits? Perhaps we can do the same on the poles of our front porches.
"Baking a bun on Good Friday will never get moldy, but rather hard and dry. Keep this bun in your kitchen or boat to preserve your house and your boat from fire and loss." (Spry Bay, French and Portuguese) p.140. This is easily a great and fantastic charm to protect your house! I'm down to try it next year.
"If a Bumblebee enters your house, a stranger will call." (Terence Bay) p. 146. Bumblebees are the heavy workers from God, and can spread messages with their pollen. Beeswax is the preferred material of choice for Church candles as well, and I use beeswax to cover my threads as I sew (a typical tailoring trick, but honestly, quite a holy act of work if you ask me.)
A Crow Charm for Divination or Spellcasting
"One crow sorrow, Two crows joy, Three crows a letter, Four crows a beau, Five crows silver, Six crows gold, Seven crows a secret never to be told." (West Pubnico) p.147. This kind of rhyme is found in many Acadian communities and sometimes with their English neighbours, but really, it had to do with the amount of crows you'd see on your way to somewhere or near your house. Nowadays, we got no shortage of these birds around us to keep using this rhyme (compared to a lot of those featuring horses and cows, good luck getting those near your house window anytime soon). You can also perhaps substitute the crows for a playing card or tarot card number for spell work and what you wish for. Be careful though, in Acadian folklore, crows are known to be dilly-dally messengers, being very distracted in getting the spell to work quickly or efficiently. This stems from a Bible flood story where the crow took forever to reach land and come back with news, compared to the dove. On the Magdalen Islands, someone who was known to meander and not get anything done would be described as "C'est vraiment le corbeau de Notre-Seigneur." (They're really the crow of Our Lord.)
"Three lit lamps at the same time on the table means something terrible will happen, or a death." (West Pubnico) p. 157. Now, this could be willfully calling back luck to you for doing this, but like.. wouldn't this also be a great way to cast misfortune on someone else if you need it to?
Seeing all these people on tiktok having to use digits instead of letters and typing “seggsey” to get past the app’s censors really makes me thing of Bearville.
Like, I’m not sure how many people remember Build-a-Bear Workshop’s MMORPG, but the chat function was a very open free type style (kind of like club penguin) with the exception that the censors were INSANE.
Like at first, people were just kind of substituting words like in tiktok, except you could only use words that the computer recognized as words, so alternate spellings were out of the question. Let’s take “sex” for example. As the middle school kids we were, we just swapped it with a permitted dictionary word.
Sex becomes “sat”. “I heard my parents having sat.”
But THEN the computer or whoever was monitoring an online game directed at kids starting picking up that the word was being used in certain contexts, and shut it down. After this, you couldn’t use “have” before almost any verbs without getting your message blocked as potentially sensitive.
Enter the completely useless invented particle “ds”. I don’t know why this was in the dictionary, maybe because of Nintendo, but we quickly discovered that ds was allowed almost anywhere as a minimally sensitive word. It could be thrown in to break any pattern.
“I heard my parents having sat” becomes “I heard my parents having ds sat.” Ds was a word used as a punctuation mark whose sole function was to throw off an AI’s sentence recognition. And it’s function was spread only by word of mouth from child to child for who knows how long, and accepted into the Bearville vernacular. When I was new, I even asked a few friends what it meant. Their reply:
“Ds means nothing. It’s for computer.”
I really wish I remember more of my middle school exploits on Bearville before they shut it down, or had the time and sense to study and write down some of it, because the natural state of kids when left alone in Lord of the Flies style isn’t to kill each other—it’s to adapt as a group, and to randomly ask other people if they want to be their gamer girlfriend/boyfriend.
So part of me wants to cringe when I see “seggsey”, but the anthropologist in me really wants to watch a generation create another dystopian esoteric dialect to evade our robot overlords.
Wait, why are elves related to cain? (also autocorrect first wrote "why is Elvis related to china")
great question! the short answer is that it says so in Beowulf, lines 106-114
the best-guess-at-how-this-belief-arose answer is that when Chrisitanity encountered pre-Christian belief in Elves, which in this culture were seen as far less powerful than gods but far more powerful than humans, of shifting morals and dwelling in wild/liminal/"outer" places, and, rather than these beliefs being seen as heretical (because again, note, elves are not "Other Gods") they came to be understood through the lens of Cain's exile and the monstrous act that caused it- in short, a monsterous man driven to the edges of the world is the ancestor of the nonhuman, man-like things that live on the edges of the Human World*.
*sometimes referring to an actual place or set of boundaries, more broadly referring to reality as experienced, understood and effected by humans during their mortal/earthly lifespans
the answer that fits this whole thing into their broader worldview, if we try to reconstruct the mindsets of the time....
hoooooooooo boy.
this gets very weird very fast. I'll be citing Alaric Hall's Elves in Anglo-Saxon England for my claims here, it is free to torrent on AnnasArchive so please check out that endless, dense, baffling, wonderful tome if you have a free month to spend having your brain chemistry altered by Wildly Unhinged Elf Lore.
so. the Elf (or Ælf) is a very enigmatic yet widely present entity in Anglo-Saxon culture. they are referenced most often as part of names (Ælfræd = Elf-Counciled, Ælfgifu = Elves'-Gift) where they have connotations of power and beauty, and in the names of diseases like Ælfadl (elf-sickness, no further details known) or Ælfscot (elf-shot, a sudden stabbing pain/weakness/lameness with no apparent cause, striking humans or livestock, possibly literally blamed on elves or possibly named metaphorically), or the names of poisonous or psychotropic plants such as Ælfþone (deadly nightshade). Elves are called on in charms against illness, either naming the illness as the "Elf" or calling on Elves or similar creatures to help chase the pain out of the body. Obviously none of this says much about what Elves ARE, so Hall turns to similar cultures where these traditions survived Christianization more inact. this mainly means looking Old Norse, where exactly one absolute mad bastard named Snorri wrote down every prechristian belief he could find under the guise of preserving old tales of "legendary human heroes", and at Scotland as late as the 1800s, where the failure of the Norman Conquest and its resultant Anglo-Normans to conquer Scotland allowed their shared culture with the Pre-Norman Anglo-Saxons to persist relatively unchanged by France, or by strict Continental religious oversight, for centuries.
so, what do these cultures have to say?
well, according to Hall's work, the only detailed description of Elves (Alfar) in the Old Norse record is a nearly verbatim copy of a description of Angels found in a Swedish text that Snorri (the guy who wrote all the norse stuff down, remember) would have reasonably had access to. folk belief across England, Scotland and Scandinavia (EDIT: and Ireland!) all the way up to the Victorian era back this up (see John Gregorson Campbell's various works on Fairy Tales in the Scottish Highlands for more recent accounts) (EDIT: see works of Lady Jane Wilde & contemporaries for more recent records of these traditions in Ireland), with a widespread belief that Elves and/or Fairies are, in fact
*deep, tired sigh*
....they're seen as fallen angels who were "too bad for heaven but too good for hell", and so are stuck on earth, just Elfing around I guess. if this seems like Christianization of local spirits, IT IS!
but somehow there's yet another layer to this. because Hall also records a lot of glosses (recordings of which word translates to which between different languages, especially common with harder-to-translate words such as plant names or religious/mythic concepts) for "Elf" and similar words, that show them corresponding to terms like "Nymph" or "Dryad", in the Greek sense. SO NOW ANCIENT GREECE IS INVOLVED HERE.
and now I must introduce a concept, present in both Old English and Old Norse traditions, that I like to refer to as "Schrodinger's Gigantomachia". "Gigantomachia" roughly means "Giant-fighting" in Greek, and usually refers to the battle between the Gods and the Giants in Greek (later adapted to Roman) mythology. Old English (and Old Norse) -speaking peoples had access to this story through the preservation of Greek and Roman texts by scholars in the employ of state and religious leaders such as Charlemagne, who I suppose did one good thing in his life there, and for some reason Old English and Old Norse peoples specifically LOVED Old Greek Stuff. The Anglo-Saxons (using as synonym for Old English speaking peoples here) also had access, through both descent from Nordic cultures and continued interaction with them, to the story of Odin and his brothers' slaying of the giant Ymir to create Midgard (Earth), and the subsequent battles between gods and giants throughout the Norse mythos. The Anglo-Saxons ALSO ALSO had access to, and increasingly placed sole and exclusive belief in, the Bible.
so what happened is they looked at the gigantomachia, the fights between the Norse gods (Æsir) and giants (Jotnar), and the biblical/Christain-apocrypha giants/nephilim/etc, and went "oh yeah, the time way back at the beginning of human history when God and The Heroes fought off the Giants, we've all heard of it. we've all heard of the Giant War, that's a thing that happened and all of these stories talk about it". so if you were able to go back in time and talk to an Anglo-Saxon (...or you could also just talk to me lmao, pretty close to the real thing) and you mentioned the Giant War, they would understand immediately, with that understanding being of a singular War Against The Giants that is told accurately in the Bible, and with some distortions in Greek, Roman, Norse, Pre-Christian English, and other sources (thse "distortions"- ie the presence of polytheisic deities- being blamed either on centuries/millenia of verbal transmission through non-Christian cultures, or more kindly on the natural desire of a given population to focus their retelling of the Giant War on whichever of their own Legendary Ancestors (definitely not gods) had been there).
SO.
If greek and norse myths are canon as distorted, but not totally useless or demonic, retellings of the Christian canon... and the nephilim of the bible are the giants of myth.... and Elves, being neither human nor god, are in a separate class of "other", which is notably also where Giants are categorized (see Hall again) (also see Greek nature spirits and minor natural-feature deities, which Elves were considered equivalent to, and their frequent ancestral, if not parental, ties to a Titan, Giant or other pre-Gigantomachia powerful non-olympian entity).... and if the radiant beauty of Elves is mapped onto angels, despite Elves often being malicious entities... then, naturally, Elves are seen, along with Giants, as surviving offspring of the unholy union of fallen (specifically earthbound) Angels (aside from when the Elves themselves are fallen angels of course, but in that case it does seem to be implied that they'd have children, who would be born Elves) and pre-flood human women.
and according to popular biblical apocrypha and folk belief, who were the sinful human women for whom angels fell to earth and fathered such children?
they were the daughters of Cain's line.
aaaaand that's why Elves are seen as related to Cain in this culture. Yes, it is actually as confusing as it all looks.
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Revising my Objets Magiques class for our test on Wednesday, and trying out a different library (this one doesn't seem to have a coffee machine, but it does have a good view over the town)
Hecate was the goddess of magic, witchcraft, the night, moon, ghosts and necromancy. She was the only child of the Titanes Perses and Asteria from whom she received her power over heaven, earth, and sea.