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Liakesha Dean in āGiantā, 2013. Oil on canvas, 36ā³ x 48ā³.
Artist Felice House Reimagines Scenes from Classic Western Films with Female Cowboys as Leads
by Kate Sierzputowski - Colossal, February 17, 2017
Julia Dean in āGiantā, 2013. Oil on canvas, 54ā³ x 68ā³.
Angered by the gendered division perpetually seen in classic Western films, painter Felice House decided to create her painted series Re-Western. The collection of works are a re-imagining of her favorite Western films cast with female leads instead of the traditional male cowboys, painting females in place of actors such as James Dean, John Wayne, or Clint Eastwood. The women in her paintings are strapped with shotguns riding horses, fiercely looking out onto a deserted plain, and strongly staring into the eyes of the audience clad in plain button-downs and bright red cowboy boots.
āThe western movie tradition is so established; so accepted, so mythologized that it spans the globe,ā said House to Colossal. āI love the genre, and at the same time when I sit down to watch a Western movie, I start to feel angry. For the most part, the roles in Westerns are totally inaccessible to me.ā
Deciding to start a conversation with this frustration, House choose to paint these reimagined Westerns to ask straightforward questions to a society that continuously handed over these roles to males. House seeks to ask what society would be like with this imagined reversalāhow would education be changed? What would our reestablished priorities look like with females as the lead role?
Julia Dean Portrait, 2013. Oil on canvas, 24ā³x 20ā³.
āI would argue that in todayās culture portraying women without objectifying them is an intentional and political act,ā said House. āThe art historical and current cultural norm is to portray women to extol their sexual beauty and to encourage possessiveness. For centuries men have painted images of women for men. Now that women have access to education and training, women are painting women as we see ourselves.ā
House uses her female gaze and voice to create strong, female heroes in environments we all know, reestablishing our connection to the well-known historical settings. Working with the idea of a hero, House paints her portraits larger than life. She encourages the viewer to look up and become dwarfed by the women and their power, hoping this change in physical perspective might encourage a change in mental perspective as well.
Several of HouseāsĀ female portraits are currently in the group exhibitionĀ Sight Unseen at Abend Gallery in Denver through March 25. Pieces from herĀ Re-Western series will be included the upcoming exhibition Woman as Warrior at the Zhou B Art Center in Chicago in August. You can see more of her work on her website and Instagram.Ā
Karan and Nanc in Open Range, 2015. Oil on canvas, 36ā³ x 60ā³.
Virginia Eastwood in āThe Good, the Bad and the Uglyā, 2013. Oil on canvas, 62ā³ x 80ā³.
Rebekah Wayne in True Grit (Study), 2014. Oil on canvas, 30ā³ x 24ā³.
Krimmie Wayne in āThe Searchersā, 2013. Oil on canvas, 60ā³ x 40ā³.
Liakesha Cooper in āHigh Noonā, 2013. Oil on canvas, 36ā³ x 48ā³.
Virginia Wayne Portrait, 2013. Oil on canvas, 30ā³ x 24ā³.
Stasha Dean in āGiantā, 2013. Oil on canvas, 90ā³ x 60ā³.
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karlie wearing a bracelet from catbirdās āsweet nothingā collection, circa a photoshoot that she did for the february 2017 edition of lovewant magazine
āIām always afraid that the public will scorn songs about happiness out of a disbelief that it is genuine.ā
Are you working on a record now? Whatās happening?
I am, but Iām always working on songs no matter what. You canāt not be working on a project if writing is how you go about compartmentalizing your life. Everything that happens, every feeling that you have, becomes work. Since the end of 2015āand keeping in mind all the life changes that year occasionedāI was writing quite a bit. I saw a latent theme start to develop, and then I was like, āOh, well letās pursue this.ā I now have a really good idea of what I want the next record to be conceptually. I think I can be more intentional with it in presentation, if not necessarily in construction. Itāll probably be sonically similar, because thatās the style in which I write.
The stillness of songwritingāknowing when to stop and just be stillāis often the most difficult part of songwriting for me. Knowing when itās enough. Sometimes I think, āWow, wouldnāt it be cool if we had, like, a full string quartet and a horn section here, making this into an opera?ā but then that doesnāt serve the song. You know? Lyrically, I think, itās better to be thoughtful instead of just vomiting it out.
Iām about to do something dorky, so I apologize. One of my favorite quotes about creativity is from Wordsworth who says something like, āPoetry is the spontaneous overflow of emotions reflected upon in tranquility.ā I think that really accurately represents the dichotomy of writing songs for me, especially with my particular writing style. Itās like, āAll right, I have an emotion.ā Iāll then go out to my garage and vomit out a song thatās essentially just me singing my feelings out loud. This time around Iām doing a lot more refining. Sprained Ankle was really, really raw. Which isnāt to say thatās always a bad thingāit suited that record and those songsābut this time around Iām happy to have more time with it.
That record seemed to come out of the blue and catch people by surprise. How does it feel to be making music with the knowledge that there is an audience now that is anticipating it? Does that change things?
Iāve heard myself say something in the past that isnāt totally precise, suggesting that I made Sprained Ankle only for me. Admittedly, itās a very self-involved record thatās specific to my own experiences that I wrote as a tool, as a coping mechanism primarily, for what was happening in my life at that point. Thatās how Iāve always used music. I grew up writing songs in punk bands and we would have the same conversation regularly, āOh, this is going to be rad when we play it at a show!ā You would imagine people singing along and yelling out the chorus. So you have something that youāre not only trying to say for yourself because you need to say it, but also that youāre saying to the world, even if the world in your schema is this small community... even if your audience is just a basement.
Now that I know the audience is a bit broader, I canāt help but think about that sometimes. Still, the best songs are the ones I just let happen. What is that Rilke quote? That heās not a creator of art, heās just a midwife to it? Thatās how I like to feel. How I approach making songs isnāt totally different. Often itās just when something difficult happens to me or Iām stressed out, Iāll just sit down and say whatever my fears are. Iāve been perpetually trying to come to terms with doing Sprained Ankle live for a year, because Iāve moved on from those specific experiences. The emotions, maybe, are evergreen in a sense because youāre always going to have fresh heartbreak at some point in your life. Youāre going to have self-doubt, but it feels weird to still be singing about them years after the fact. One of the challenges about playing live has been finding new ways to apply old sentiments.
I always talk about the song āGood News.ā I started to get really bothered that I was having conversations with people who listen to my music who said, āThat song made me feel better!ā but then Iām sitting up there screaming, āI ruin everything I do.ā Thatās not the kind of self-deprecating rhetoric or mentality that I want to promote. However, itās also false to pretend like no one ever has these feelings, because people have those feelings all the time and thatās a very real thing. Thereās a balance of not having an artifice of hope, but still writing songs that are honest about how I feel inside, which isnāt always great. I finally made a sort of concession with myself about it, so now before I play that song Iāll say, āThis song is about when I thought I ruined everything, and now Iām trying to learn that thatās not true.ā
It is cheesy and nine times out of ten I wince at myself on stage when I do it, but itās like I have to do it in order to prove that itās true, that I mean it. So, with these new songsāparticularly the ones that were written about a relationship ending a year ago and I wrote over a year agoāI had to think about what it will mean to play them live and how that might feel. They are thematically appropriate for the record, which will be released in 2017, and obviously Iāve moved on and thatās an amicable situation right now, but itās still a funny thing. I think Iāve been exploring the stigmatization around mental health and being open and honest about feelings, because thatās basically been my job. Everybody in this music scene is a little bit, I donāt want say āmessed upā because that implies thereās something wrong with you, but we all feel a little messed up and maybe thatās why we do art.
I recently read this Alain de Botton book and it changed my life. He said that āArt is there for you when love stops being there for you.ā I was like, āOh my gosh, true.ā Yeah, so being honest about those really dark things, like saying, āI feel disappointing, I feel like Iām nothing,ā is important. I think about that when I start to censor myself. That was why I ended up leaving āRejoiceā on my previous record. Sometimes you need to inhabit an idea or a feeling in order to transcend it. The thing that youāre most afraid is the very thing you have to be bravest about divulging.
It seems like a more more popular human compulsion, particularly among songwriters, to document our own darkness than it is to articulate happiness. As someone who is known for writing beautifully sad songs, what do you make of that?
I remember a comment someone made about Ben Gibbard from Death Cab for Cutie: āOh, he got happier and stopped writing good songs.ā I was like, āWhat a grotesque thing to say.ā How awful is it that our culture is geared in such a way. I think thereās inherent worth in all art and I never criticize the formal quality of art as long as there is genuine emotion there, but weāll tolerate all kinds of cheesy heartbreak-related art just because of the subject matter. Itās much more difficult to pull off a joyful song. Iām always afraid that the public will scorn songs about happiness out of a disbelief that it is genuine. Iām interested in talking about joy, but itās difficult and you donāt want to be clumsy with it. I think of it more as, āI have joy.ā Thatās a really complex thing to unpack. But I think articulating joy is important. Iām thinking of songs by people like the B-52s. There is this Australian artist called Alex Lahey who was a song where the chorus is just, āLetās go out and have fun tonight.ā Itās almost like you can hear the tongue-in-cheek irony of thereās mundanity in the grind of life and then this person is writing a song thatās just parodying a go-out-party song. Itās really cool.
Itās like itās somehow less embarrassing to have an emotional meltdown in public than it is to be really honest about your happiness in a non-ironic way.
I think whatās so crazy is that for so many people I knowāmyself includedāitās this thing of when youāre acutely aware of the suffering of everything around you, it seems like happiness is a lack of decorum. Does that make sense?
For me, 2016 was a lot about learning, both good things and bad. Iām learning a lot about joyājoy as something different from happiness. Because happiness is a temporary space, an emotion, but joy, I think, is something different. Itās like a disposition that you choose to adopt. Itās all right to allow yourself that. I read a lot of philosophy, so Iām always thinking things like, āI want to be the platonic ideal of a human and do what is ethically asked of me by my existence.ā Maybe that means not only writing sad songs. Maybe that means expressing joy. Iām still learning how to do that.
We went on a tour and I was reading Ethics by Bonhoeffer because I am a huge nerd and I was just like, āIāll never be a good person.ā Then one of my good friends was like, āDo you think God hates joy?ā I was like, āNo I donāt, I donāt think God hates joy.ā She said, āSo, if you have everything to be happy about, why wonāt you display that as an image of hope instead of a depiction of suffering, because you canāt get on stage and talk about hope if you have no hope. You canāt go on stage and talk about joy as a destinationānot just an unachievable goalāif you have no joy, so let yourself have joy.ā You know how sometimes people say a simple explanation to you for something and you feel like a total idiot? I was just like, āI guess youāre right.ā
I still struggle with anxiety. For the longest time on tour I would have panic attacks before almost every show. Performing is scary, and thereās a lot going on in thereāāin thereā being my brain. So while we were on tour in Australia it felt like I was always waiting for another shoe to drop, and when it didnāt I felt like I could just cherish the fact that Iām legitimately enjoying what is happening in my life and Iām excited to talk to people.
I can be a positive force. I can interact with people and I donāt look like a brooding crazy person. Iām smiling, Iām happy, and Iām getting to hug them. There was one show in particular where I was starting a song that there was a girl in the front of the stage who yelled out, āThis is my song!ā I thought it was funny because Iād only ever heard someone say that when they were at a bar and a song came on the jukebox, but I loved that she said that. I had this really cheesy thought like, āYou know what? It is.ā Itās not mine anymore. I was like, āIt is your song, girl. This is for you. I hope you enjoy it.ā She was stoked. Instead of feeling guilty that people like my music or feeling like I donāt deserve it or I havenāt earned it, Iām just happy that my job is that I stand on a stage and I look out on a whole bunch of eyeballs and we get to share this thing.
After the whirlwind success of Sprained Ankle, was it weird to finally be home again and working on music? My biggest fear is that anyone thinks that Iām anything other than amazed and grateful that I get to be a musician. Like, every day I wake up astonished by that. I think generally the amount of reward you get in your occupation mirrors the amount of sacrifice it requires. I needed to take some time to not be a ghost in my real life, to see my family and visit my partner, and just be radio silent for a while.
I write a lot on tour, which is weird because I used to think I couldnāt get into the right head space on tour to write songs, but then eventually touring just becomes your norm and I really have to be writing, so you just adapt. Iāll make little voice memos in the car and listen to them and write lyrics while Iām walking around. Once I got back home I rented this studio space and did a whole bunch of demos. We spent almost 12 hours in the studio every day. Hearing the demos outside of my head was really good for me. Iād been worrying myself by thinking, what if the new songs are too different? What if they are too much the same? What if everyone is disappointed? I felt the weight of expectation start to make me afraid that I couldnāt do it. I was, āItās all going to be crap, everyoneās going to hate it.ā Then once I got into the recording process things changed.
I was recording with my friend Calvin Lauber, who is in a band from Memphis called Pillow Talk. Heās in the scene and Iāve known him since I was 13 years old, and he happens to do recording and engineering as well as just play around in bands. It felt just so comfortable that I lost track of the hours and it was kind of like one of those moments, āOh yeah, I love just the process of making art and I could stay here for another 12 hours just experimenting and, like, shaping this thing.ā It brought me back to the reason why I ever did this in the first place. You have to be able to reconnect to the joy of making the thing that you make. Itās easy to get distracted from that.
I was so grateful that I felt comfortable enough to come back and make my music in Memphis. I moved back here at the beginning of the year to be closer to my family. I love my city. I have, like, Drake levels of love for my city. It felt good to be here. Once the demos were done and I was listening back to some of it, I had this weird feeling. Iām hyper-critical of my own work, which most artists probably are, but I had the strange sensation of thinking,āThis is how it feels to be proud of something that I made.ā I realized that as long as I am proud and I feel like I say what I want to with the narrative of this record, I am able to separate myself from being so concerned with, āWhat if people hate it?ā Even if they hate it, Iāll still know that Iāve done my best. Itās all such a fifth grade classroom posterāJust Do Your Best!ābut thatās truly the best and most profound advice.
Given the nature of your music, do people project a kind of ātortured artistā thing onto you? And how do you circumvent that?
When Iām on stage I try to think about things before I just rush in and say something silly... but Iām also quite silly. That being said, Iām not a Lorde or a Taylor Swift. Iām not someone who is playing stadiums and who has all these eyeballs on them. I donāt think Iām expected to be a role model. Iām not at that level. Still, people often take the slices of life represented in the songs and expand that to represent my total personhood. I think another task of mine is unifying Julien of life with Julien of the record, which often entails saying dorky, cheesy, positive things and making bad jokes on stage. Sometimes it goes over well, sometimes itās like crickets in the audience and people are like, āWhatās going on? This is too much of an emotional pendulum!ā and they look freaked out. Then I just play my songs instead of making more lame jokes. I think merely by existing and refusing to give in to the persona of brooding tortured artist, you prove the point of you do not have to be sad all the time. You do not have to be defined by your sadness. I think about these things when I write songs and when I play live shows. I am trying to break the spell, in some way, that when you see someone up on stage singing sad songs that there is more to them than that. Sometimes you canāt help but be perceived as a kind of persona, but why not be a persona thatās actually realistic? Iād rather do that, instead of just posing over here in the window sill with my copy of Rilke and looking really bummed out. That isnāt me.
Recommended by Julien Baker:
Things that are inspiring to me right now...
The novel Gilead by Marilynne Robinson (a recommendation from the ever-wise Lucy Dacus)
The poetry of Beyza Ozer, a poet recommended by Morgan Martinez, editor of Hooligan Mag (an inspiring person in her own right)
The art of Kazuo Shiraga
The bands PWR BTTM and Camp Cope; their music, their social commentary, their unapologetic commitment to change through art, honestly just them as people, all of it
The paintings and zines of Ariel Baldwin, great pal/Memphis-native/Chicago-resident, makes some really provocative and powerful art about healing.