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In the arcane tradition, purple represents the lifting of the veil— the ultimate color of cosmic consciousness, psychic intuition, and the mysteries of the unseen.
Purple (The Arcane Conduit): Historically associated with high magic and spiritual sovereignty, purple bridges the gap between the physical (red) and the divine (blue). In energetic practices, it rules the Third Eye and Crown chakras, acting as the gateway to intuition, divination, and cosmic data. It is the color of the threshold between the known world and the occult.
Magenta (The Alchemical Bridge): Magenta is a highly spiritual, non-conformist color in the esoteric arts. It is often associated with the "Soul Star" (the 8th chakra located just above the head). Because it requires both the deepest reds and the highest violets to exist, magenta represents spiritual mastery, profound energetic transformation, and the ability to manifest high-concept magical architecture into physical reality.
Pink (Venusian Harmony): While purple and magenta reach outward into the cosmos, pink brings that energy down to a grounded, heart-centered frequency. Ruled by Venus, pink is the color of emotional clarity, self-compassion, and receptivity. In a study space, it smooths out the abrasive edges of intense shadow work or heavy planetary transits, ensuring the environment remains a sanctuary rather than just a laboratory.
The Tower is one of the most feared cards in the Major Arcana.
It is often described as catastrophe, punishment, divine wrath, or chaos.
This reading is lazy.
The Tower is not evil.
Calling it evil is like calling gravity evil, or the Sun, or entropy.
It is a function.
A structure collapses not because the universe hates it,
but because it cannot continue to stand in its current configuration.
The Tower appears when identity has fossilized.
When beliefs have become architecture rather than movement.
When the persona has mistaken itself for the Self.
It is painful not because it is malicious,
but because identity resists change.
Pain is the cost of updating structure.
If no collapse ever occurred, nothing would grow.
A system that never breaks is a system that never evolves.
A psyche that never shatters is a psyche that never differentiates.
The Tower is the nervous system responding to an unsustainable configuration.
It is crisis as correction.
Rupture as recalibration.
In human terms, it feels humiliating, disorienting, existential.
In structural terms, it is maintenance.
The Tower is not a villain.
It is a necessary catastrophe.
And necessity is not moral.
It is mechanical.
The card is not here to destroy meaning.
It is here to expose where meaning had become rigid.
pp by : bethlunchford of Pinterest ; banner by : vveave_silk on Pinterest ; dividers and headers by : @strangergraphics, @rmstitanics <3
Hi ! My name is Mathilde, or Tilly. I have been readings cards since I was 10 and learning astrology since I was 11 ; and after a years long rut period of inconsistency, I have decided it is time for me to connect back to what has called me for so long.
You might have noticed I gave a distinct theme to my blog (enjoy it might not last long lmao). I have chosen the star as a guiding card for this blog. It’s always been of great importance to me and I was myself born on the 17th of april :p
This card corresponds exactly to what I aim for with this blog : learn to nurture myself, my passion, my creativity ; see whats beyond, believe in what I thought I couldn’t. I hope I will be able to give back to you all the teachings I get from this attempt at returning to myself through this blog.
𝐴 𝐿𝐼𝑇𝑇𝐿𝐸 𝑀𝑂𝑅𝐸 𝐴𝐵𝑂𝑈𝑇 𝑀𝐸 :
☆ I'm a mars dominant and ruled
☆ and YET, ADHD paralyzes me constantly 🤧
☆ Bisexual but mostly by myself lol
☆ I'm in my last year of undergraduate cultural studies degree
☆ I started taking care of plants lately and it’s going alright, for the first time ever (except this other one I might’ve over watered her...)
☆ I'm on my way to become a DM for TTRPG’s, it’s just... so much time, so so very much time...
☆ I'm a very typical EN(F) in jungian cognitive types
☆ I like to delve into other astrologies and horoscopes, but I'm much less versed in them. I'm a sun tiger according to korean saju, and an aswini sun in vedic !
𝑂𝑁 𝑇𝐻𝐼𝑆 𝐵𝐿𝑂𝐺 𝑌𝑂𝑈 𝑊𝐼𝐿𝐿 𝐹𝐼𝑁𝐷 :
Exchange readings, occasional free readings, creative ideas for spells, reblogs on interesting posts, musings surrounding my practice.
Most of all this blog is for me to have a presence here. So the content will for the most part be reblogs or reading exchanges, though this is not bound and could change in the future :]
𝑂𝑁 𝐸𝑋𝐶𝐻𝐴𝑁𝐺𝐸 𝐴𝑁𝐷 𝐹𝑅𝐸𝐸 𝑅𝐸𝐴𝐷𝐼𝑁𝐺𝑆 :
As I am quite new to reading exchanges, this organisation might change but for the time being :
For free readings ->
☞ These will only be open once in a while and with limited slots, either pre-established amount or as many as I feel like
Exchange readings ->
☞ The exchange can be done with a similar reading being given or taken or a different one. Wether I give or receive the reading first, I expect a reading of the same length I gave, and I will try my best to match what you have managed :>
☞ I will only accept exchanges from people who have already done or at least showed interest in reading cards, posing in order to get readings sucks :/
For both ->
☞ I will answer in my own time, though if we did an exchange reading you can send me a message after a few weeks have passed, that would be my fault lol. Sending multiple asks and spamming will simply get you ignored or blocked for my own peace of mind :>
☞ Anonymous asks and nameless/ageless blogs will not be answered. If you prefer to keep ypur question privare I am okay with receiving in my DMs if necessary.
☞ Give me something that could allow me to connect with your energy if you can, a name, a color, a flower or even a (decent, PG13 ) picture if you channel it could help me !
☞ Your question has to be clear ! If a clarifier question is necessary go ahead, but try to keep it to one please ! If you want a heavy duty reading, send an ask and we can speak of that in DMs 🫶🏻
☞ Feedback is required ! I'm here to get better at my craft and your help would be greatly needed on that matter !
☞ I will not answer any question pertaining to these themes : death, passed loved ones, birth, health, legal matters, pregnancy, SA. Explicit readings will be accepted for the time being but I give myself space to refuse it if I'm not comfortable with it (please do not take it personally if this happens, it’s just self-preservation, you're good lovesヽ(o´3`o)ﾉ)
☞ And the mandatory one : my readings are only meant for entertainment. I am not responsible for what you do once you have received my readings. Please use your discernment, make responsible choices and keep yourself safe and healthy <3
You can also find my other blogs here :
Spam : @wannabe-rotten-sunflower
Writing : to come yet...
☀️ Thank you for reading, I hope we'll have fun ! 🌙
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
✓ Live Streaming✓ Interactive Chat✓ Private Shows✓ HD Quality
Anya is LIVE right now
FREE
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Objective: Explore the concept of the Demiurge in Gnostic, Platonic, and occult traditions through a deep metaphysical and historical lens.
🏛️ The Demiurge in Platonic Philosophy
The first appearance of the Demiurge in a developed metaphysical form comes to us through the ancient Greek philosopher Plato in his dialogue Timaeus (circa 360 BCE). In this cosmological work, Plato introduces the Demiurge not as an evil or ignorant being, but as a rational divine craftsman who brings order to the cosmos. He does not create matter from nothing - a concept foreign to the ancient Greek worldview - but instead works with pre-existing chaotic substance, aligning it with the eternal Forms, which exist in the realm of perfect, unchanging truth.
Plato writes in Timaeus 29e-30a:
"He was good, and in the good no jealousy can ever arise; so, being without jealousy, he desired that all things should come as near as possible to being like himself. This, then, was his reasoning: that out of disorder he would bring order, since he judged that order was in every way better than disorder."
In other words, the Demiurge desires to make the world good and beautiful, modeling it after the eternal Forms, especially the Form of the Good, which is the highest principle in Platonic philosophy.
This Platonic Demiurge is not omnipotent or omniscient, but he is wholly benevolent. His limitations arise not from evil intention but from the inherent limitations of matter itself, which resists perfect reflection of the divine blueprint. The world he creates is good but imperfect, because it is a temporal image of eternal perfection.
For those who want to dig deeper into Plato's original text, an accessible version of Timaeus can be found in The Collected Dialogues of Plato, edited by Edith Hamilton and Huntington Cairns, or the standalone Hackett Classics edition, translated by Donald J. Zeyl.
🕊️ Gnostic Reimaginings
Where Plato saw a benevolent artisan, the Gnostics saw a spiritual imposter. In Gnostic cosmology, emerging between the 1st and 4th centuries CE, largely alongside early Christianity, the Demiurge is reinterpreted as a lesser god who is either ignorant of the true God or actively hostile to divine truth.
In many Gnostic systems, the One True God exists beyond all comprehension: ineffable, pure, and utterly transcendent. From this unknowable Source emanate a series of divine beings called Aeons, arranged within the Pleroma, or “fullness.” One of these Aeons, Sophia (Greek for "wisdom"), in a kind of tragic overreach, seeks to create without her counterpart. This results in the birth of a malformed being: Yaldabaoth, the Demiurge.
⬆ Meyer, Marvin, ed. The Nag Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts. HarperOne, 2007.
This being, a distortion of divine essence, creates the material world out of ignorance, believing himself to be the only god. In texts such as The Apocryphon of John, we read the Demiurge’s famous blasphemous proclamation:
“I am God, and there is no other God beside me.”
The Gnostic writers are deliberate here. They are not inventing this phrase, it is taken directly from Isaiah 45:5 in the Old Testament. By putting it in the mouth of the Demiurge, Gnostic texts subvert the Jewish and early Christian view of the Creator God, instead identifying the biblical creator with a blind, arrogant being who seeks to trap souls in the material realm.
The Demiurge in Gnosticism is not the only divine power, he is merely the ruler of the lowest realm, often called Yetzirah or Hylic space, depending on the tradition. He creates human bodies, but he cannot create true life. The divine spark within humans comes from Sophia or another Aeon. Thus, salvation in Gnostic thought is not about redemption through obedience to the Demiurge’s laws, but liberation from his prison.
The Apocryphon of John (also called The Secret Book of John) – available in The Nag Hammadi Scriptures (edited by Marvin Meyer).
The Hypostasis of the Archons
On the Origin of the World
These texts were discovered in the Nag Hammadi library in Egypt in 1945 and are foundational for understanding Gnostic cosmology.
🧙🏼♀️ The Demiurge in Occultism and Esoteric Systems
As Western esotericism developed during the Renaissance and Enlightenment periods, the figure of the Demiurge was recast again, taking on a more symbolic or psychological role. In Hermeticism, Kabbalah, alchemy, and later movements like Theosophy, the Demiurge becomes a metaphor for cosmic limitation, the barrier that separates the soul from divine unity.
In Hermetic philosophy, deeply influenced by Neoplatonism, there’s often a distinction between the One (the unknowable Godhead) and the lower creator, who shapes the visible world but does not possess full divine knowledge. This echoes both Plato’s craftsman and the Gnostic Yaldabaoth, showing the dual nature of the Demiurge—both divine and flawed, both order-bringer and jailer.
Alchemy, often misunderstood as primitive chemistry, actually carried a deep mystical dimension. The alchemist's goal was not just to transmute lead into gold but to transmute the soul, to ascend through the layers of creation and liberate the divine spark from its entrapment in base matter. In this framework, the Demiurge represents the fixed laws of the lower cosmos, which must be transcended by gnosis: direct, experiential knowledge of the divine.
In Jewish Kabbalah, especially the Lurianic system, we see something similar. The divine light initially filled all things, but a cosmic shattering, the Shevirat ha-Kelim, led to a world of fragmented vessels. The lowest sephira on the Tree of Life, Malkuth, corresponds to the physical world. Some mystical readings interpret this as the domain of the Demiurge, where divine sparks are hidden within matter, awaiting restoration through human spiritual work, Tikkun Olam, the repair of the world.
Theosophy and Rosicrucianism reimagined the Demiurge further as a force that becomes dangerous only when mistaken for the ultimate God. In this way, modern occultism tends to view the Demiurge not as a being per se, but as a symbol of the false ego, the archonic mindset, the tendency to substitute superficial control for genuine spiritual awakening.
I recommend reading these for further information on this particular section, as I pulled from these to form this:
The Secret Teachings of All Ages by Manly P. Hall
The Kabbalah Unveiled by S.L. MacGregor Mathers
The Gnostic Religion by Hans Jonas
The Origins of the Christian Mystical Tradition by Andrew Louth
✝️ Orthodox Christianity and the Demiurge
From the perspective of Orthodox Christian theology, the Demiurge as a concept poses significant challenges, but it also opens fruitful avenues for dialogue with ancient metaphysics. The Church affirms that creation is good, not evil or illusory, and that God is both Creator and Redeemer.
In John 1:3, we read:
“Through Him [the Logos] all things were made; without Him nothing was made that has been made.”
In Orthodox understanding, Christ as Logos is the active principle of creation. He is the true Divine Craftsman, the one through whom the Father created all things. This directly contradicts Gnostic dualism and reasserts that the material world, though fallen, is not evil. It was created good, but has become corrupt through sin, not through ignorance on the part of a lesser god.
The figure of the Demiurge, then, may serve as a metaphor within Christian mystical discourse. We might see him as the egoic mind, the aspect of man or society that tries to usurp the place of God by ordering the world through force, logic, and pride. In this way, the Demiurge can be “real” not as a personified being, but as a structure of thought, a force that seeks to dominate rather than serve.
This is why the spiritual journey, in Christian mysticism, is one of humility, kenosis (self-emptying), and illumination through Christ, not mere escape from the body, but the transfiguration of the whole self, including the physical.
Orthodox readings:
The Orthodox Way by Bishop Kallistos Ware
On the Cosmic Mystery of Jesus Christ by St. Maximus the Confessor (edited by Paul M. Blowers and Robert L. Wilken)
🌌 Beyond the Veil
The Demiurge, across all traditions, is not just a theological curiosity. He is a mirror. In him, we see our deepest fears about the cosmos: that it is blind, cruel, indifferent. But we also see a challenge to reclaim the divine image within ourselves and awaken to the fullness of truth.
Whether the Demiurge is an actual being, a cosmic metaphor, or a psychological force, he stands at the threshold between what we perceive and what lies beyond. Our task is not to destroy the veil but to pass through it with clarity, discernment, and faith.
The Demiurge is the world-as-it-is. Christ is the world-as-it-will-be...redeemed, restored, and revealed in light.
Further Citations
Timaeus - Plato (Hackett Publishing, 2000)
The Apocryphon of John - The Nag Hammadi Scriptures
On The Origins of the World - The Nag Hammadi Scriptures
The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity - Hans Jonas 2001
Gnosis: The Nature and History of Gnosticism - Kurt Rudolph 1987
The Gnostic Gospels - Elaine Pagels 1989
The Secret Teachings of All Ages - Manly P. Hall 1928
The Kabbalah Unveiled - S.L. MacGregor Mathers 1887
The New Moon in Aries is a powerful time for new beginnings, courageous action, and setting intentions that align with your most fearless self. Aries, the first sign of the zodiac, carries the energy of leadership, independence, and raw passion—and when the Moon aligns with this fire sign, it brings an urge to act NOW.
🔥 What does this mean for your practice? 🔥
It’s the perfect time to set bold, action-oriented intentions. Aries isn’t about overthinking—it’s about movement. Instead of just writing down your goals, take a tangible step toward them. Want to start a new project? Make the first move. Need to break a bad habit? Cut the cord today.
Aries energy can be impulsive. While it’s great for breaking free of hesitation, make sure you’re acting with purpose, not just reacting emotionally. The trick is balancing instinct with strategy.
Fire magic is especially potent under this Moon. Light a red candle, visualize your desires igniting with its flame, and speak them into existence. Aries rules the head—so wearing red, anointing your forehead with cinnamon-infused oil, or meditating on your third eye chakra can help you channel its energy.
Remember: This is your cosmic green light to go after what you want. Just make sure you’re chasing what truly serves you. What fearless intention are you setting?
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Paranormal Portraits: Edgar Cayce, Eileen Garrett, and the Faces of Psychic Phenomena
In the realm of psychic mediumship, the enigma of ‘how’ and ‘from where’ information is channeled has long fascinated both believers and skeptics alike. A rare and intriguing glimpse into this mystery was afforded by a unique convergence of two of the 20th century’s most renowned mediums, Edgar Cayce and Eileen Garrett. On February 3, 1934, in a specially convened session with Hugh Lynn Cayce as questioner, both Cayce and Garrett delved into trance states, providing extraordinary insights into the sources of their respective psychic abilities. This pivotal event laid bare striking differences in their approaches to mediumship, with Garrett attributing her insights to a cast of specific historical entities, while Cayce’s responses pointed towards a more ethereal, universally sourced knowledge base, notably the Akashic Records.
Sydney Kirkpatrick’s lecture on Edgar Cayce, the “Sleeping Prophet,” presents a fascinating exploration of the paranormal, delving into the life and work of a figure whose readings have captivated and divided audiences. Kirkpatrick’s personal transformation from skeptic to believer, sparked by Cayce’s remarkably specific and voluminous readings, serves as a compelling testament to the profound impact of Cayce’s work. The blind composer’s case, among the 28,000+ readings Cayce conducted, is particularly noteworthy, demonstrating Cayce’s ability to diagnose conditions accurately and provide effective treatments, thus challenging the skepticism often associated with psychic phenomena. The recent reevaluation of Cayce’s medical readings by physicians further lends credibility to his work, highlighting the complexity of his gift.
The poignant narrative of Faith Harding, identified by Cayce as “God’s Gift to the 21st Century,” offers a stark contrast between prophesied potential and harsh reality. Despite being foretold to possess abilities surpassing Cayce’s, Faith’s life was marred by trauma, including electroshock therapy and hospitalizations, leading to a loss of memory regarding her early life and purported gifts. This heartbreaking outcome underscores the critical interplay between environment and the development of psychic abilities, contrasting sharply with the supportive upbringings of Cayce and fellow psychic Eileen Garrett. This dichotomy invites reflection on the psychological impact of identified gifts in childhood and the necessity of nurturing environments in fostering such abilities.
The unique encounter between Cayce and Garrett, where each provided readings on the other, provides invaluable insights into their approaches and abilities. Garrett’s direct and insightful reading suggested Cayce was underutilizing his potential, recommended seeking spiritual guidance to alleviate work strain, and hinted at a past life connection hindering his vision. The outcome, with Cayce not heeding this advice and subsequently facing continued strain possibly contributing to his early demise, serves as a poignant commentary on the human aspect of psychic phenomena. This intersection of the mystical and the mundane underscores the importance of considering the entirety of an individual’s experience when evaluating their gifts.
Through Kirkpatrick’s lecture, the complexities of psychic phenomena are laid bare, challenging skeptics while inviting deeper reflection on the interplay between environment, trauma, and the manifestation of psychic abilities. As we continue to navigate the mysteries of the paranormal, it is through such nuanced examinations that we may uncover a more profound understanding of these phenomena and their place within the human experience. This narrative encourages a holistic approach to understanding gifted individuals, acknowledging the intricate dance between their extraordinary abilities and the ordinary, often fragile, human context in which they exist.
Sidney Kirkpatrick: Dueling Psychics - Edgar Cayce & Eileen J. Garrett (Parapsychology Foundation, May 2016)
