However much power one has, without your Grace will ego get annihilated? My Father, will your kind heart bestow on me the experience of the true supreme devotion? ~ Sri Sadhu Om
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Talk 399 (extracts from), 15th April, l937
[...] As was already said, the purpose of the whole philosophy is to indicate the underlying Reality whether of the jagrat, svapna and sushupti states [waking, dreaming and deep sleep], or the individual souls, the world and God.
There are three outlooks possible:-
(1) The Vyavaharika: The man sees the world in all its variety, surmises the creator and believes in himself as the subject. All these are thus reduced to the three fundamentals, jagat, jiva and Isvara [world, individual soul and creator]. He learns the existence of the creator and tries to reach him in order to gain immortality. If one is thus released from bondage, there are all other individuals existing as before who should work out their own salvation. He more or less admits the One Reality underlying all these phenomena. The phenomena are due to the play of maya. Maya is the sakti of Isvara or the activity of Reality. Thus, existence of different souls, objects, etc., do not clash with the advaitic point of view.
(2) The Pratibhasika: The jagat, jiva and Isvara are all cognised by the seer only. They do not have any existence independent of him. So there is only one jiva, be it the individual or God. All else is simply a myth.
(3) The Paramarthika: i.e., ajata-vada (no-creation doctrine) which admits of no second. There is no reality or absence of it, no seeking or gaining, no bondage or liberation and so on. The question arises why then do all the sastras speak of the Lord as the creator? How can the creature that you are create the creator and argue that the jagat, jiva and Isvara are mental conceptions only?
The answer is as follows:-
You know that your father of this jagrat state is dead and that several years have elapsed since his death. However you see him in your dream and recognise him to be your father, of whom you were born and who has left patrimony to you. Here the creator is in the creature. Again, you dream that you are serving a king and that you are a part in the administrative wheel of the kingdom. As soon as you wake up all of them have disappeared leaving you, the single individual, behind. Where were they all? Only in yourself. The same analogy holds good in the other case also.
~ Talks With Sri Ramana Maharshi
https://selfdefinition.org/ramana/Talks-with-Sri-Ramana-Maharshi--complete.pdf
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