Clarification and Recognition of our Holy Covenant Testimony in Light of the Latter Days - the Last Days.
As a follower of Christ, I firmly acknowledge the Holy Covenant established by God in both the Old and New Testaments. While I stand on the truth of salvation and full redemption through the work of Jesus Christ on the cross, I feel led to clarify my position on an important matter related to modern Christianity and the New Covenant.
The transition from the Church Age to the prophesied Millennial Age is marked by a deeper understanding of the vision of the end times described in Daniel 9:24 and the 70 Weeks prophecy. This signals the abrupt end of the current world and the commencement of a Millennial Age of peace. The vision of the end spans a period described in the Bible simply as "many days."
My concern is not with the gospel of salvation per say itself, though yet is paramount until the rapture but with how some aspects of church growth today often elevate human hierarchy—such as Pastors, Deacons, and Bishops—at the expense of true unity by God's Holy Spirit. They stand between the very nature and spirit of God and every man. Upon the rapture, the Church, as the body of Christ, ceases to exist in the world. The events and ages following the rapture are part of the "many days" of the end times, as accurately outlined in scripture. These events are likely appointed to the Gentile community remaining after the rapture, as referenced in Daniel chapters 7-12. Revelation 11:1 further emphasizes this, stating, "The court outside is given unto the Gentiles."
I believe that when these roles become (so) too centralized, they obscure Christ’s role as the Head of the Church (Colossians 1:18). Congregations that place undue emphasis on these positions should consider dismantling such structures and instead gather together in humility, worshiping Christ alone in whatever location they can, with no need for a formal building. The focus should not be on man-made hierarchies but on fostering authentic, Christ-centered fellowship that adheres to the spirit of the New Covenant.
This view is rooted in my understanding of the prophetic word in Daniel 11:28-33, particularly verse 30, where it is foretold that there will arise "forsakers of the holy covenant." These forces can subtly draw people away from the true essence of faith by emphasizing external structures over internal devotion. While the church age was once necessary, I believe (for Christians) we are in a season when believers are being called back to a pure and unbroken devotion to Christ alone — a simple, direct relationship with Him, free from dependence on institutional structures.
(note: Muslim or Jew? - you give a clear dissent statement in comments to include yourself with the group. Follow opportunity)
I believe we are now in a time where believers are called to return to the simple, direct relationship with Christ as their only Savior, rather than relying on institutional forms.
Furthermore, I acknowledge that this dissent also extends to other religions that trace their heritage back to Abraham, namely Islam and Judaism just the same. While Christianity holds fast to the New Covenant, Islam and Judaism still operate under the frameworks of the Old Covenant, each with its own unique departures from the Holy Covenant. The covenants are all one Covenant For instance now, in Islam, there is, it is viewed as a strong need to address and dissent from any acts of violence or terrorism carried out in the name of religion, as these are clearly against God's holy standard as a Christian Orientation perceives the Word of God . Similarly, Judaism’s focus on works-based faith and a national return to the covenant by legislation in the latter days invites reflection and reform, especially regarding their understanding of the Holy Covenant and the coming Messiah.
The author reaffirms commitment to the Holy Covenant through Christ's work and his ministry, rooted in both the Old and New Testaments, while expressing concern over modern Christian leadership structures (such the likes of pastors, priests or bishops and all higher places) that may overshadow the unity and direct communication believers should have with Jesus—especially in light of end-times prophecy tied to the "many days" and the transition into the Millennial Age.
There is scriptural warning against centralized religious hierarchies, which can obscure Christ’s role as the true Head of the Church. The author homages Daniel’s prophecy about "forsakers of the holy covenant" and urges believers to return to humble, Spirit-led gatherings—free from institutional trappings—and instead center worship solely on Christ.
This dissent also extends to Judaism and Islam, which the author views as rooted in the Old Covenant and in need of reform to re-align with God’s standards. Rather than promoting religious uniformity, the writer envisions a harmony among Christianity, Islam, and Judaism—founded on shared Abrahamic roots—united in honoring the Holy Covenant without erasing their distinct identities.
My personal mission is not to advocate for a one-world religion but to foster a collective group of believers from Christianity, Islam, and Judaism (others 🧑🦱 🤔) , grounded in the common heritage of Abraham. By recognizing our shared spiritual ancestry, I believe we can harmonize our understanding of the Holy Covenant and serve the Lord together in unity, without compromising the distinctions of each faith. This movement is about seeking the truth of God’s covenant, as prophesied in Daniel 11, and standing against those who would forsake it for the sake of worldly gain, misguided doctrine or some now frivolous church age traditions.
In the end, my desire is to see believers from all three of these Abrahamic faiths, not uniting under a single religious banner, but coming together as a growing collective to share and uphold the teachings of the Holy Covenant, centered on faithfulness to God, righteousness, and the truth of salvation.
