Living Art | Illustrations by character animator, Niq Ducote



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Living Art | Illustrations by character animator, Niq Ducote

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Discobole du Foro Italico (Stadio dei Marmi) situΓ© Γ Rome.
Shop this design on Redbubble A vibrant, neon-infused reimagining of the iconic Discobolus of Myron. This psychedelic Greek statue art blends classical mythology with a modern trippy aesthetic. Perfect for maximalist wall art, gym decor, or a bold gallery wall. Elevate your space with this visionary landscape of human athleticism. β‘οΈποΈ
Let's Play: What's Wrong with this Sculpture?
Following in the theme of sharing astonishing moments of ancient sculpture pedantry here on Tumblr, based on my brief undergraduate stint as a T.A of ancient art history, I thought I'd share one of my other proudest moments of being an absolutely insufferable know-it-all about ancient sculptures.
In the process, I hope I can also share some of the sort of largely useless (from a practical perspective) information that Tumblr tends to glory in, so buckle up buttercups.
This question was posed to me on a walking tour of the Capitoline Museum in my ancient art history class while I was living abroad. Our professor, a delightfully curmudgeonly Belgian, stopped in front and asked us to figure out why this sculpture is just plain wrong.
I intend to walk you through the process of how I got the right answer and, after gaining my teacher's rare approval, glowed with enough serotonin to power a small nuclear reactor.
So, let's return to the original question: what is wrong with this sculpture?
Because if you are truly eagle-eyed you should be able to spot what very famous sculpture this actually is, before an overly imaginative Frenchman brought it back wrong.
Hint #1: It was incorrectly restored.
Look closely at the the difference of the patina, or color of the stone. It's a bit hard to tell in this photo, but the head was added later. It's a paler white than the core of the torso, which is what we have of the original sculpture.
Hint #2: It was incorrectly restored in the 18th century by a Frenchman (Pierre-Γtienne Monnot) who made some, shall we say, creative interpretations of what's going on here.
You can tell it's by an 18th c. Frenchman because the facial features are so delicate. Ancient statues tend to have less narrow and delicate chins and noses. In general, that is a dead giveaway when something is 18th century French vs. Ancient Greek or Roman.
Here's a good example. The first sculpture is 18th c. French, the second is the famous Venus de Milo. Note her blockier chin and less delicate features. So in the future, you can tell these sort of later additions to Greek or Roman sculptures if they added a new head because 17-19th century sculptors in Europe had tools (like finer drill tips) and tastes (beauty standards that favored more delicate men and women) that led to a pronounced difference in the faces.
Hint #3: Check out the anatomy of his lower shoulder. That's another addition, that arm should not be coming straight out of a torso where the muscle, if you look closely, is turned inward.
Seriously, that looks painful.
Hint #4: The sword he's holding up is just total nonsense for the Roman era. I mean, the restoration makes no secret of the fact that this sword is a later addition, but it's also just an absolute nonsense sword with its silly little curved cross guard. This Frenchman literally just made it up.
Here's an ancient sculpture with a sword in it that actually looks right:
From the Ludovisi Gaul, a famous Hellenistic Baroque work of Greek sculpture. Note the much blockier sword though I will admit, it could be a later addition, I don't know for 100% certain, but I'm pretty sure it's the original. Regardless, it fits the sculpture much better and let me add that sword I'm criticizing is completely made up for the sculpture we're talking about and is not there in the original sculpture that was incorrectly restored.
Ok, so those are all the hints.
Look closely at the body of the first sculpture. Cut away the arms that are not connected to the body correctly, the sword that shouldn't be there, the face that was far too delicate. When you separate those later additions out, can you tell me what sculpture that actually is?
Because here is the reveal!
The Discus Thrower, aka, the Discobolus by Myron.
The French restorationist got carried away by his own imagination, saw a twisted torso and thought it could only possibly be a warrior in the midst of twisting around to fend off a blow, not an athlete in the midst of a demonstration of skill. It's a martial, fanciful read that completely misinterpreted the subject.
This is why most restoration today employs a much lighter touch, rather than trying to reattach pieces incorrectly, they tend to just outline where the missing pieces are with a light sketch of an educated guess of what might have actually been there. Faulty restorations like the Capitoline Discobolus is one reason for this modern stylistic principle when it comes to restoration work.
When my professor asked us to identify the correct original sculpture that day on the museum tour, it was the sword that pinged me as wrong first, but zeroing in on the core of the sculpture, the torso, is what revealed the true statue underneath.
This notoriously difficult to please professor was very proud when I blurted out, "It's the Discus Thrower!" and the high-octane serotonin I got from his approval probably could have propelled me into the sun that day, and brought to you Yet Another Moment of Ancient Sculpture Pedantry.
Michelangelo's David is kitsch, and was the day it was sculpted.
The Discobolus of Myron is kitsch, and was the day it was sculpted.
The right half of Botero's Adam and Eve is kitsch, and was the day it was painted.
Pollaiuolo's Battle of the Nudes is kitsch, and was the day it was engraved.
No matter how much these works are puffed up in art history classes the world over, male nudity is inherently disgusting and kitsch, and always has been.

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Roman copy of the s. II AD Greek bronze from 450-440 B.C. work of Myron of Eleutheras.
We see the athlete with his body in tension, muscles, veins, ribsβ¦maximum physical concentration, in the moment immediately before throwing the discus. He contrasts with a face that the author shows calm, serene, without emotion, without effort. The work is one of the great sculptures. It represents the ideal of classical Greek beauty: symmetry, proportion and balance.
You can admire it in the National Roman Museum, Italy.
Myron (Greek Athenian) Discobolus, ca. 460-450 BC