In order to truly grasp such a unique realm of existence we need to use a bit of imagination in considering the relatively abstract picture that an ants sensory abilities form when they are compiled into a take on its surroundings. So in the example of the ant we can even attempt to consider the incredibly abstract sense of pheromone mapping and smell. We can imagine in general a sort of bubble of perception/ awareness created by the range of its sense capabilities. 

We should shift our view away from the assumption that Reality is independently existing as a factual state of material; which is then perceived in bits and pieces by creatures to varying degrees of accuracy. This view implies that humans are close to correct, and insects, for example, are nearly completely wrong. In fact, our perception of the total physical state of the universe is just as limited as an insect’s is and it is this limitation which allows for our experience of self. 

For example, in order for me to take a walk down the street, my eyesight and my hearing must be limited to a range so that as I walk, new portions of space are brought into my range and I then have the experience of movement through the environment. If my perception was not limited I would be seeing and feeling those streets and scenes already and would be unable to bring them from out of view-->into view. If my perception of reality was not limited it would not be possible for an event to happen to me because all the parameters of the event would already be within my perception so that it would not be described as ‘happening to me’ but moreso as just known to be existing. In this way it’s precisely our limited range of sensory perception, the very incomplete and incorrect nature of our perception of the physical state of the universe, that allows for our self to exist as an entity and an independent item.  

We continue to posit  our Human view as the nearest to objectively correct, and as improving through science and discovery, while seeing the chicken as having a hopelessly incorrect perception. It is thru this implicit belief of their incorrect reality that animals have lost their rights and that their ability to experience  being wronged, enslaved, and other obvious causes of suffering, has been denied or called into question.  While it certainly may be that an objective state of the material world exists, in being completely removed from the characteristics of a subject’s reality, it takes a form that is so abstracted as to be hopelessly estranged from anything we could “know” or achieve knowledge of through scientific advancement. It is a state that is by definition, opposite to subjectivity, so no subject can know it, no witness can view it. And as explained above in examples of walking from one point to another, or experiencing the happening of an event, even in the limitless perception of reality in one’s own subjective form, the individuality of that observer breaks down through the lack of boundaries.  Therefor the correct or accurate perception of reality by a subjective being is not possible.  Rather, the experience of a subjective being is true through its self-validation as that beings factual reality. The human is not more correct than the bird about the facts of the world, but they have different facts, both of which are true. The nature of subjective Reality as necessarily incomplete dictates that all experiences of Reality, while different and even conflicting, are equally correct and valid. 

What remains are various realms of existence of radically different substance and form. The realm of the butterfly, the realm of the bird, the realm of the man, the realm of the whale, the realm of, perhaps, creatures in the universe much larger or different than we know. They all exist with an equal claim to truth, accuracy, and validity. As all of them are self-validating through the truth of the experienced; the being who’s particular experience of reality must be a fact unto itself. 

This author’s published work, in the form of minimalist prose and poetry pieces, is available at: