Tricia Helfer, Grace Park, and Lucy Lawless

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Tricia Helfer, Grace Park, and Lucy Lawless

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Queen Elizabeth
Dissecting the Misconceptions Surrounding Connor/RatonhnhakĂŠ:ton
Hey there, fellow Assassinâs Creed enthusiasts and lore lovers. Iâve been working on a composite post to untangle all the misconceptions, misinterpretations, and half-truths about Connor/RatonhnhakĂŠ:ton, his journey, and his role in Assassinâs Creed III. This character, his story, and his motivations are so often misunderstood or overshadowed, and itâs high time we give him the depth and clarity he deserves.
Hereâs some of what I want this post to cover: Connorâs Identity as RatonhnhakĂŠ:ton ⢠Breaking down the duality of his identity as both a KanienâkehĂĄ:ka man and an Assassin.
⢠The cultural nuances of his upbringing and how they shape his worldview.
⢠Addressing common fan assumptions about his âstoicâ demeanor versus his actual emotional and passionate core. --------------------------------------------------------------------------- Connorâs Relationship with Other Characters
⢠His dynamic with Achilles: mentorship, respect, and generational misunderstandings.
⢠His complex relationship with Haytham Kenway: trust, betrayal, and tragedy.
⢠His role in the Brotherhood and how it reflects his ideals of justice and freedom. -------------------------------------------------------------------------- Historical Context and Its Role in His Story
⢠Exploring how ACIII depicts the American Revolution through Connorâs eyes.
⢠Dissecting the balance (or imbalance) between historical storytelling and Connorâs personal arc.
⢠How Ubisoftâs narrative decisions impact how players perceive his importance to the overarching story. -------------------------------------------------------------------------- Misinterpretations and Fan Perception
⢠Tackling the "boring" label and where that perception comes from.
⢠Why Connorâs moral compass is so important, even if it doesnât lead to the âflashiestâ decisions.
⢠How his unique position as an Indigenous protagonist adds layers to his narrative that are often overlooked. -------------------------------------------------------------------------
Connorâs Legacy in the Assassinâs Creed Universe
⢠His influence on the Creed, especially regarding justice, truth, and freedom.
⢠Where he stands in comparison to other Assassins in the series.
⢠What the fandom can learn from re-evaluating his story with fresh eyes. ----------------------------------------------------------------------------
This isnât just my projectâitâs a collective effort to shine a light on the richness of Connorâs character and story. If youâre passionate about this topic, message me or reply here. Iâd love help with research, writing, or just brainstorming ideas. Whether youâre well-versed in the series or love deep dives into narrative analysis, thereâs space for everyone in this project.
Letâs give RatonhnhakĂŠ:ton the attention heâs always deserved.
Just a chill lichenite lounging around. Decided to draw a full body lichenite to get an idea of what their suits look like. Underneath it all lichenites look like regular humans but have slits across their body which allows their suits to intravenously connect to their bodies.
The suit itself is grown rather than manufactured and tends to look like a nest of bandage wraps in its immature form. Young lichenites are placed within them soon after birth as they can't survive on their homeworld without it.

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In Virginia, the initial encounters between the English and the Indians opened possibilities for friendship and interdependence. After arriving in 1607, the first 120 colonists set up camp. Then, John Smith reported, came "the starving time." A year later, only 38 of them were still alive, hanging precariously on the very edge of survival. The reality in America did not match the imagery of the New World as a garden; the descriptions of its natural abundance turned out to be exaggerated. Many of the English were not prepared for survival in the wilderness. "Now all our provision spent ... all help abandoned, each hour expecting the fury of the savages," Smith wrote. Fortunately, in that "desperate extremity," the Powhatans brought food and rescued the starving strangers.
A year later, several hundred more colonists arrived, and again they quickly ran out of provisions. They were forced to eat "dogs, cats, rats, and mice," even "corpses" dug from graves. "Some have licked up the blood which hath fallen from their weak fellows," a survivor reported. "One member of our colony murdered his wife, ripped the child out of her womb and threw it into the river, and after chopped the mother in pieces and salted her for his food, the same not being discovered before he had eaten part thereof." "So great was our famine," John Smith stated, "that a savage he slew and buried, the poorer sort took him up and ate him; and so did diverse one another boiled and stewed with roots and herbs."
Hostilities soon broke out as the English tried to extort food supplies by attacking the Indians and destroying their villages. In 1608, an Indian declared: "We hear you are come from under the World to take our World from us." A year later, Governor Thomas Gates arrived in Virginia with the instructions that the Indians should be forced to labor for the colonists and also make annual payments of corn and skins. The orders were brutally carried out. During one of the raids, the English soldiers attacked an Indian town, killing 15 people and forcing many others to flee. Then they burned the houses and destroyed the cornfields. According to a report by commander George Percy, they marched the captured queen and her children to the river where they "put the Children to death ... by throwing them overboard and shooting out their brains in the water."
Indians began to doubt that the two peoples could live together in peace. One young Indian told Captain John Smith: " We are here to intreat and desire your friendship and to enjoy our houses and plant our fields, of whose fruits you shall participate." But he did not trust the strangers: "We perceive and well know you intend to destroy us." Chief Powhatan had come to the same conclusion, and he told Smith that the English were not in Virginia to trade but to "invade" and "possess" Indian lands.
From "A Different Mirror, A History of Multicultural America" by Ronald Takaki
Trump: American Wannabe
Being born American no longer means youâre officially âAn American.â So, therefore?
Anyone with ancestors who showed up after the revolutionary war is technically no more than a birthright citizen. Therefore, only the people with colonial ancestors who personally created the nation are Americans. Everybody else was just born here.
Thankfully, my people arrived in the 1600s (bc Iâm awesome). His grandpappy arrived at the end of the 1800s. Missed the revolutionary war by over 100 years. Which makes him a âfucking immi*****.â
How does it feel, Donny Birthright? Hand over your felonious passport and âget out of my country.â Pack for hot weather, beatings, and SA, baby. Cuz this plane only stops in El Salvador. Ever.
Do people have the right to own property?
Legally? Yeah you can own land. Morally? Thatâs a bit more grey. I tend to think land stewardship is a more ethical concept. I often look to my indigenous friends for guidance on this.