I’m absolutely losing it at the random locals butting in on the dnp holding the pride flag thing now that the post has resurfaced again
Are they… you know… (separately) gay
seen from Philippines
seen from Türkiye

seen from Australia
seen from Canada
seen from Kenya
seen from China
seen from India
seen from Georgia
seen from United States
seen from France
seen from United States

seen from Azerbaijan
seen from Russia
seen from China
seen from Philippines
seen from United States
seen from China

seen from Maldives
seen from United States
seen from Norway
I’m absolutely losing it at the random locals butting in on the dnp holding the pride flag thing now that the post has resurfaced again
Are they… you know… (separately) gay

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Broke: Wade keeps his feelings locked up and no one realises his Thing for Logan
Woke: Blind Al calls him out and calls him a bitch for being so stupid
Big brain: Vanessa is Wade's hype woman and calls him out after they realise they're not romantically in the same place anymore but they are each others best friend
Galaxy Brain: Vanessa is Wade's hype woman and shoulder while Blind Al calls him a bitch
finally remembered to listen to heaven is a place this is a place in full in order and. i'm only on the first song and it already goes so hard???
important questions:
1) goncharov is his last name, right? did we ever hear his first? i refuse to believe katya calls him goncho in bed
2) obviously movie logic audience comprehension blah blah everyone’s talking english, but (other than when sofia is translating for her uncle ofc) what language do we think the bratva and mafioso communicate in? just gunshots??? something inherently hilarious to me about Andrey’s truckload of smuggled slavic heavyweights diligently studying their lil italian phrasebooks, hushing each other when they pass thru yet another polish checkpoint, after goncho calls in backup. like. u at least want to be able to get across the basics like ‘surrender or I’ll shoot you!’ and ‘open the door or I’ll cut off another finger!!!’ to the locals.
3) I know there’s a lot been made of the significance of costuming choices & the contrast between sophia & katya on this, with the crucifixes & lace chapel shawls & the way the mafia wields piety as a symbol of domination, but I think there’s a really interesting case to be made for sophia’s performance of catholicism as a metaphor for the heteronormativity forced on her by being so closely related to the Don. she could never be anything but straight pious but we don’t even particularly see her paying anything but lip service. her worship is a performance read onto her by others. we see her context and her presentation and we assume - and she lets us, it keeps her safe. (which is why all y’all can miss me w/ the Discourse about her passivity in letting katya undress her in That Scene - she! was! scared!! - because she took off the crucifix herself. & I’d have to check but. this is why it fucks me up to see her back in the lace shawl & knee-length skirt at the end. wanna bet that necklace went back on the second katya died & never came off again???)
but KATYA. katya’s ambivalent as fuck to orthodoxy, she’ll walk the walk when she wants to, she’ll rock up to a mass in that killer burgundy number and take sacrament like a choir girl if it gets her what she needs, but ultimately it’s her choice. right? we get kinda the very edges of a hint from goncho’s lil Moment w/ the medallion b’fore the Big Fight that maybe he’s more Into It w/ the whole religion thing, but i never once got the feeling he put that on katya. she gets to choose dick religion, pick it up and put it down, and i for one think that’s very bisexual of her.
but idk. wdyt? is soph’s piety the real deal? or does even asking that question play into the whole,, Lesbian Temptress Leading Nice Girl To The Devil bullshit?
Every once in a while I reappear onto tumblr to stare at Aizawas and Overhauls and remember how much I love them
I hope the rest of you lovely friendos are doing well~

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Reliquary Busts of Female Saints, ca. 1520–30
Medieval reliquaries often took the form of the body parts they were created to contain. Bust reliquaries for the skulls of saints were placed on or near altars and, by the late Middle Ages, were assembled in large numbers in some church sanctuaries, from Cologne in the north to Ubeda in southern Spain. These examples, with elaborate jewels, beautifully braided hair, and richly decorated gowns, probably represent companions of the virgin martyr Saint Ursula, believed to have been eleven thousand in number. The small glazed medallions resembling jewelry once displayed additional relics. On particular feast days, such busts could be carried in processions. — description by the Met Museum
guys i think i love dean