"We have a tendency to think of just war as the normal case, and war crimes as a bizarre aberration done by monsters. In reality, the natural state of any army is to commit war crimes. Until the formation of the modern laws of war in the late nineteenth century, every army on every side of every war committed what we would think of as war crimes. As merely one example, in Europe up until the Napoleonic Wars, the socially accepted reward for taking a city was being able to steal whatever and rape and murder whoever you wanted. Today, after a great deal of moral progress and expansion of state capacity, we can produce armies that occasionally don’t commit war crimes. This is a fragile state, the product of a lot of good people doing an unimaginable amount of good work, and we should be grateful for it."
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I continue to be irritated by the futile ignorance of so many schizophrenia researchers.
"Delusions and hallucinations form as the brain's attempt to account for aberrant salience": this is true, but the emphasis's weird. The aberrant salience causes certain perceptions to emerge into the global workspace with 'apodictic certainty' as a quality, these being delusions (of one kind). Ever heard an unexpected voice on the end of a phone line and known something was wrong, deep in your bones, instantly? It's like that, but for being a wizard, having significance to the world, or being hunted by a mind-dominating cosmic horror whose ignorance of your awareness is the only thing preventing the people around you from uniting to tear you limb from limb (to use examples from someone that's me). I can both 'believe' these things and not think their meaning impinges on the shared world: even while enacting psychotic delusion, were someone to say 'you seem like you're enacting psychotic delusion' I'd agree: that a variety of delusion possesses this character is a significant barrier to meaningful interviewing.
The many theses advanced for how the neurophysiology of schizophrenia produces delusions and hallucinations which don't reference double bookkeeping are actually a better description of manic delusions, in that false beliefs are there produced by a standard-thought-structured reasoning process made unreflective of reality by the altered state rather than possessing the qualitatively distinct character of psychosis qua psychosis. Hallucinations similarly take place in the incommensurable dimension of meaning: unless I'm in some kind of altered state otherwise, it's 'seeing without seeing', not 'the image renders in vision and occludes reality'. Hallucinations also have the feeling of 'necessarily true', but they again don't have to be taken as meaningful in a shared way. Like, this is the shared feature between schizoid personality, schizotypal personality and schizophrenia: you could say the schizoid has the same secondary reality, but it's never expressed enough to explicitly interact with the world outside the person, whereas the other two are more externalized.
Relatedly, decomposing the genetic signal of schizophrenia risk into shared bipolar-and-schizophrenia-risk and only-schizophrenia-risk doesn't quite cut reality at the joints: I expect someone who's mania-affected enough and otherwise impaired enough in functioning to behave incoherently would be diagnosed with schizophrenia, even were they to utterly lack second-book experience: I take SCZ-specific as being an artifact of overall health status interacting with the medical system, not as 'bipolar states aren't reachable by brains impacted by neurodevelopmental failures': it feels like a general 'capacity for state variance' in the non-pathological case and 'inability to constrain state' in the pathological case.
With the schizoaffectivity, I've been deluded for both reasons, and the prior text demonstrates how they differ.
Testimony, for credence: I'm literally a diagnosed schizophrenic, and the last time I was hospitalised my chart said 'barn door mania': I'd also been getting some proper-psychotic delusions and hallucinations beforehand, but I just lied when they asked about those, because getting into 'they feel necessarily true, but I have no belief that they relate to or should be enacted in reality' didn't seem like a productive conversation to have with an admitting psychiatrist, and I was trying to avoid a dangerous-to-me level of restraint. I *was* later helped into becoming comatose (the next day: they failed to treat the diabetes correctly, and insisted I consume massive amounts of carbohydrate with the insulin they were giving me to treat the ketones I came in with, to avoid hypoglycemia, because that'd be dangerous for me. Policy safely shepherded me right into the ICU, guided at every step by the minimisation of liability. Aside from the one nurse who gleefully informed me that she'd fetched a french vanilla yoghurt especially for me, to have with the insulin, or the psychiatrist-and-staff who assaulted me by grabbing my arm from behind, and then used my flinching away as 'assault on a staff member', so they could put me in a higher-control zone: admitting psychiatrist was grinning while this happened, much like how he laughed when an orderly said I'd be in Ward B on entry [because ward B sucked, and defying medical authority means you deserve to suffer. So rude, schizos: luckily, no-one'll believe them if they talk about the abuse you inflict, so you can really work out some tension that way. Perfect victim suffer puppets, just for you. Isn't that why you became a psychiatrist, really? The job descriptions attractive to victim-seekers haven't changed so much, in history]), so this approach did fail, but I continue to believe it was prudent.
(you could maybe combine 'greater variance in state between different regions of one brain instantaneously' with QRI valence theory to explain part of anhedonia and 'pleasure deficit', as greater compressibility of instantaneous state is one of the things there taken as hedonic, and less similarity across areas implies less harmony ceteris paribus).
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If you've enjoyed Wildbow's Otherverse (Pact/Pale), you may enjoy Kyokou Suiri (In/Spectre, or Invented Inference).
It's a... reverse mystery show? In Otherverse terms, our protagonists act as agents of Innocence: local Others tell them what actually happened immediately, and the story conflict's in inventing a story for the Innocents involved.
The girl in the OP above, while participating in the loli archetype, is a college student, and acts childishly in the way college students might choose to as a bit (as I mention to calibrate for people who're reticent to engage with anime containing characters with those features).
S2E2-4, S2E5 and S2E8-10 are reasonable tasters for the anime, in that they work coming in blind.
The first season was critically panned from E3-12. I can see why: many episodes are spent on one mystery, and the scene progression's novelesque (the LNs and manga are considered superior, and I would expect they are, but haven't confirmed), but I really enjoyed it personally.
spoilers below (also Worm spoilers), mention of suicide
The long section of S1 (E3-12):
It's effectively a practitioner fight. Two cousins were the outcome of their practitioner family's attempt to produce an artificial prophet by having them first gain immortality through eating the flesh of a mermaid (usually it kills you, but those that survive gain a meaningful form of immortality), and then the flesh of a Kudan, being a bull-creature that dies as it prophesizes (though it turns out the prophetic-statement is actually alike to Path To Victory from Worm if much weaker and more local, changing the immediate path of fate). The engineered prophets need to die to activate this power, and recover with a time-reversal-esque healing factor (as the mermaid-flesh grants).
The antagonist cousin was manufacturing an Other via a conspiracy imageboard 'about' said other, repeatedly killing herself as she sat at her desk to ensure the mood and belief moves as she desires: our protagonists, being the practitioner and the other engineered prophet, attempt to destroy the constructed other via simultaneous physical conflict and message-board-debunking. There's something entertaining about the site of conflict being a conspiracy imageboard, and several episodes are spent following the practitioner as she posts against the enemy cousin (also a practitioner).
S2E2-4:
Someone's pushed off a cliff by a friend while hiking together and is rescued by a Yuki-Onna (snow/mountain spirit or such), and they develop a romantic relationship after meeting again years later: the Yuki-Onna resembles his ex-wife (the ex's sense he wasn't attracted to *her* exactly being part of why they divorced), and when said ex is murdered he's a suspect, being that he's captured on camera talking to someone who appears to be her.
S2E5:
A day in the life of our antagonist cousin, moving into an apartment for a couple of days and convincing her landlord her unit's not haunted (she makes an argument, but her actual reasoning's that natural Others find her horrific, so even were it haunted before it definitely isn't now).
S2E8-10:
An elderly business magnate contracted with an Other to murder his wife years ago, and brings in our protagonists to administer an investigation and assignment of inheritance (this one really escalates in a surreal horror direction for the magnate and his family).
If, as you're cuddling a girl in bed, she asks you speak Russian to her, that you mostly lack vocabulary and have been focusing on pronunciation isn't how you should respond.