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Hanim Sultan maybe ws the same as Hatice Sultan but there was a Ćehzade Sultan who was surely alive during SĂŒleyman Iâs late reign between 1555 November and 1556 November, since she is mentioned in Old Palace regiter with a daily stipend of 200 apsers. The same register also mentions her daughter, AyĆe with a daily stipend of 100 aspers.
The same register mentions an Esmehan with the same 100 asprs stipend, so she probably was one of SĂŒleymanâs neices, probably the daughter of Ćah-i Huban.
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Ibrahim's children started to be born in 1642, the exact order not always obvious. His first son Mehmed IV was born in January 1642, his mother Turhan Hatice was given the rank of first Haseki. The second Haseki was Hatice Muazzez, although her son followed the third Haseki's (Saliha DilaĆub) son, about a year later. This suggest that Muazzez may have given birth to a girl in 1642 between January and April. Gevherhan Sultan was born in 1642, but we do not know the exact month. Anyway, on the basis of the indirect information, we cannot rule out that Gevherhan's mother was Hatice Muazzez.
Gevherhan was married as a child to Cafer Pasha on November 23, 1646, but the wedding was only nominal. Some say it wasn't even this princess who was given to Cafer Pasha as a wife. Gevherhanâs marriages are surrounded by general chaos. Her husbands were ĂavuĆzade Mehmed Pasha and Helvacı Yusuf Pasha, but the dates are completely chaotic. Her first husband was ĂavuĆzade Mehmed Pasa, whom she married in 1647 (or 1653). Her next marriage with Helvacı Yusuf Pasha took place either in 1692 or as early as 1652.
We donât know much about Gevherhanâs life, which is well illustrated by her marriages also. According to some, in 1672, along with several members of the harem, she also accompanied her brother Mehmed IV to his campaign. During her life she accumulated a huge debt, in which she was helped by Ahmed II's Haseki - the last Haseki - Rabia Sultan. At least that's what a post-death harem register suggests.
Gevherhan's health began to deteriorate gradually in 1693, and in the autumn of 1694, she died in Edirne. From there, her body was transported to the capital and eventually buried in the Ćehzade Mosque complex.
Fatma Sultan
Fatma was born in September 1642, which makes it abundantly clear that her mother was not Turhan Hatice. Turhan gave birth to her son in January 1642, so it was mathematically impossible for her to gave birth to a healthy, viable child in September of the same year. Fatma was raised by Ibrahim Iâs sister, Burnaz Atike Sultan, with the help of Turhan Hatice, suggesting that her mother passed away shortly after giving birth.
Her first marriage took place in 1645, Musahip (Silahdar) Yusuf Pasha was the husband, but the marriage proved short-lived because Ibrahim executed the man in January 1646. Barely a month later, Ibrahim remarried her, this time to Musahib Fazlı Pasha, who was also expelled a few months later.
Fatma died in 1657 and was buried in Turhan Hatice's complex. After her death, Turhan did a lot of charity on her behalf and organized prayers for her soul. Many therefore assume that Fatma was the daughter of Turhan, but this is utterly impossible if she was actually born in September 1642.
Beyhan Sultan
Beyhan was born in 1645. Some believe Turhan Hatice was her mother, but thatâs not certain. The relationship between Turhan and Ibrahim has so far seriously deteriorated, so it does not seem logical that a child would be born into the relationship in that year. True that Ibrahim was famous for his illogical actions... Furthermore, it makes unlikely that Turhan would be her mother, that Ibrahim handed Beyhan to one of his favorites, the wife of Hazerpare Ahmed Pasha, to be raised. This suggests that Beyhanâs mother was already dead or fell out of Ibrahimâs favor and was exiled.
Beyhan was married in 1646 to KĂŒĂ§ĂŒk Hasan Pasha, who died the following year. Her new husband was chosen in 1647. This time she married Hezarpare Ćehri Ahmed Pasha, whose former wife became Ibrahim's favourite. In exchange for his ex-wife, Ibrahim offered one of his daughters. This covenant did not prove to be long-lived either, as the pasha was executed in 1648, and Beyhan was widowed for the third time at just 3 years old. Her next husband was Uzun Ibrahim Pasa, presumably, he was the first classic husband of the sultana. They lived together until 1683 when the pasha died. Beyhan lived as a widow for a few years, but in 1689 she was remarried to Bıyıklı Mustafa Pasha, with whom they lived together for ten years. Some say she her only child, Sultanazde HĂŒseyin Bey, was born from her second or third marriage; others say she had no children at all.
In 1672, Beyhan along with her sister, Gevherhan, and several other members of the harem accompanied her brother, Mehmed IV to his campaign. Based on this, we can assume that she was close to the sultan. In September 1700, Beyhan died and was buried in the tomb of Suleiman I. Others say she died in March 1701, during Ramadan.
Atike Sultan
The date of birth is unknown. She was probably the child of Turhan Hatice, for according to contemporary sources, Atike was Mehmed IV's own (full) sister. In addition, her name clearly refers to this also. Turhan Hatice was raised by Ibrahim's sister, Burnaz Atike, and then was gifted to Ibrahim by her. The two women maintained a close relationship for the rest of their lives. That is why it makes sense for Turhan to name her daughter after Atike. Assuming that the relationship between Ibrahim and Turhan was indeed troubled around 1645, Atike may have been born before that.
There are many question marks about Atikeâs marriages. She may was confused with her aunt, Burnaz Atike in some cases. She had her first marriage in 1648 and married Sarı Kenan Pasha. The pasha was alive until 1659, so it is possible that it was not only a nominal marriage but over time it became a real marriage. After the death of the pasha, she married Mostarlı İsmail Pasha in 1659.
Not knowing exactly when Atike died, all we know is that she died at a young age, during her brother, Mehmed IV's reign.
AyĆe Sultan
AyĆe was born around 1646, the identity of her mother is unknown. Her first marriage took place late (compared to her sisters), in 1655. Her husband IbĆir Mustafa Pasha died in the same year. We don't know when AyĆe died.
Kaya Sultan
Neither the date of her birth nor the time of her death are known. She was married to HaydaraÄazade Mehmed Pasha in 1649. Her husband died in 1661, but since AyĆe was not remarried after that, it is possible that she died during their marriage.
ĂmmĂŒgĂŒlsĂŒm Sultan
The date of birth is unknown. The only thing we know about her is that in 1653 she was married to Mirahur Abaza Ahmed Pasha and shortly after the marriage the sultana passed away. So she died as a young child.
Two anonymous sultanas
One of the sultans is said to have been born in 1640, but that date is strange, given Ibrahimâs attitude to sexual intercourse. She married a man named Baki Bey, who was the son of Grand Vizier Hezarpare Ahmed Pasha. By the way, Hazerpare Ahmed Pasha married another daughter of Ibrahim, Beyhan. Baki Bey's supposed mother - Hazerpare Ahmed Pasa's first wife - was Ibrahim's favorite and governess of Beyhan Sultan.
The other anonymous sultana was to marry KuloÄlu Mustafa Pasha, but the man rejected the covenant. Thus, in January 1666, Cerrah Kasım Pasha finally became the husband of the anonymous sultana. It is not known when she was born and when she died, all that is certain is that in 1666 she was still alive.
Used sources: A. D. Alderson - The Structure of the Ottoman Dynasty; L. Peirce - The Imperial Harem: Women and Sovereignty in the Ottoman Empire; N. SakaoÄlu - Bu MĂŒlkĂŒn Kadın Sultanları; M. Ă. Uluçay - PadiĆahların Kadınları ve Kızları; C. Finkel - Osman's Dream: The Story of the Ottoman Empire; G. Börekçi - Factions and favourites at the courts of Sultan Ahmed I (r. 1603-17) and his immediate predecessors; S. Faroqhi - The Ottoman Empire and the World; C. Imber - The Ottoman Empire 1300-1650; G. Piterberg - An Ottoman Tragedy, History and Historiography at Play; F. Suraiya - The Cambridge History of Turkey, The Later Ottoman Empire, 1603â1839; Howard - A History of the Ottoman Empire; Ăztuna - Devletler ve Hanedanlar; F. Davis - The Palace of Topkapi in Istanbul; Y. Ăztuna - Genç Osman ve IV. Murad; G. Junne - The black eunuchs of the Ottoman Empire; R. Dankoff - An Ottoman Mentality: The World of Evliya Ăelebi; R. Murphey - âThe Functioning of the Ottoman Army under Murad IV (1623â1639/1032â1049):Key to Understanding of the Relationship Between Center and Periphery; M. ĂzgĂŒleĆ - The women who built the Ottoman Empire: Female Patronage and the Architectural Legacy of GĂŒlnĂŒĆ Sultan
FelhasznĂĄlt forrĂĄsok: A. D. Alderson - The Structure of the Ottoman Dynasty; L. Peirce - The Imperial Harem: Women and Sovereignty in the Ottoman Empire; N. SakaoÄlu - Bu MĂŒlkĂŒn Kadın Sultanları; M. Ă. Uluçay - PadiĆahların Kadınları ve Kızları; C. Finkel - Osman's Dream: The Story of the Ottoman Empire; G. Börekçi - Factions and favourites at the courts of Sultan Ahmed I (r. 1603-17) and his immediate predecessors; S. Faroqhi - The Ottoman Empire and the World; C. Imber - The Ottoman Empire 1300-1650; G. Piterberg - An Ottoman Tragedy, History and Historiography at Play; F. Suraiya - The Cambridge History of Turkey, The Later Ottoman Empire, 1603â1839; Howard - A History of the Ottoman Empire; Ăztuna - Devletler ve Hanedanlar; F. Davis - The Palace of Topkapi in Istanbul; Y. Ăztuna - Genç Osman ve IV. Murad; G. Junne - The black eunuchs of the Ottoman Empire; R. Dankoff - An Ottoman Mentality: The World of Evliya Ăelebi; R. Murphey - âThe Functioning of the Ottoman Army under Murad IV (1623â1639/1032â1049):Key to Understanding of the Relationship Between Center and Periphery; M. ĂzgĂŒleĆ - The women who built the Ottoman Empire: Female Patronage and the Architectural Legacy of GĂŒlnĂŒĆ Sultan