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"When plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it."
Frédéric Bastiat, Economic sophisms, 2nd series (1848), ch. 1 Physiology of plunder
"There is only one difference between a bad economist and a good one: the bad economist confines himself to the visible effect; the good economist takes into account both the effect that can be seen and those effects that must be foreseen.”
— Frédéric Bastiat
My best explanation is that Bastiat's seen/unseen fallacy is not a general psychological tendency. Instead, it's an expression of anti-market bias: Since people dislike markets, they're quick to dismiss claims about their hidden benefits. When people are favorably predisposed to an institution, however, they're quite open to the possibility that it's better than it looks to the naked eye. The government is a good example, but so are religion, medicine, and education.
Bryan Caplan from “The Seen, the Unseen, War, and Peace” in How Evil Are Politicians?

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If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?
Frédéric Bastiat