#babayaga

Ekaterina Mikhailova

Freelance concept artist, illustrator

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Apple: -smiles- me.

Some Fairytale Book Cover (Mock-Ups).

Fairytales by the Brothers Grimm, Hans Christian Andersen and Alexander Afanasyev.

This was from a project from my graphic design course from last year!

The Frog Princess

The Frog Princess is a Slavic folktale focusing on the importance of recognizing someone’s inner beauty, regardless of their outward appearance, as well as the possibility of redemption after failure. The tale has many variants and appears in Czech, Hungarian, Italian, and Russian folk works as well as many others.

In the most popular version of the tale, from Russia, a prince who has married a frog discovers she is a beautiful and magical maiden but betrays her trust, forcing her to leave him. He must then embark on a quest to prove himself and win her back. The frog princess in this version is known as the fairy Vasilissa the Wise, but the heroine is not the same character as Vasilissa the Beautiful from the folktale of the same name featuring the witch Baba Yaga.

The Russian version is well-known for the dramatic twist it puts on the character of Baba Yaga who is seen here as a helpful entity, rather than as an evil, child-devouring hag, whose mystical powers are symbolized by the number three as there are three baba yagas, each of whom progress the plot. The tale is representative of the animal bride and offended supernatural wife motif, which appears in several legends from different cultures. The Slavic tale has nothing to do with the modern-day novel The Frog Princess by E. D. Baker which formed the basis for the 2009 Disney animated film of the same name.

Origin & Motif

The form of the story derives from one of the most ancient, the animal tale, made famous through Aesop’s Fables but first appearing in Mesopotamia. An animal tale uses animals as characters either to explain something (e.g. how the dog got its tail) or to impress some moral on an audience (as in the well-known Aesop tale, The Fox and the Grapes). Scholars Maria Leach and Jerome Fried comment:

The line between the literary and folk fable is not easy to determine, since tales from collections like that attributed to Aesop have had wide popular circulation and have been taken from and gone back into oral traditions of large groups of people. However, the area of contact between the didactic, moralizing fable and folklore is slight, for the animal tale proper is meant essentially to entertain. The hearer is required to suspend belief and see the animal speaking, thinking, and acting like a human being. (61-62)

In the tale of The Fox and the Grapes, for example, the fox behaves like a petulant child when he cannot reach the overhanging grapes and finally walks away saying they were probably sour anyway (inspiring the phrase "sour grapes" referring to someone who rationalizes a failure to get what they want). For the tale to be effective, an audience must accept the world of the tale in which foxes can speak, reason, and rationalize. In this same way, The Frog Princess relies on the suspension of disbelief at a talking frog who is able to perform transformational magic.

The tale is similar in many ways to the better-known The Frog Prince (also known as The Frog King) in which the youngest of three princesses drops her gold ball into a well by accident and it is retrieved by a frog after she promises she will be his companion. Once the frog returns her ball to her, however, she breaks her word and runs away. The frog then follows to force her to keep her promise. The princess only accepts the frog once she finds out he is actually a handsome prince and, according to different versions, she is either rewarded for her kindness or punished for being shallow and selfish.

The Frog Princess also has the main character show kindness to the creature but later betray its trust and also uses the device of the youngest of three as this was a popular motif in folktales. The youngest son would usually receive no inheritance, and the youngest daughter was married last and so might have the poorest dowry. Folktales balanced this perceived injustice by frequently featuring the youngest of the family as the hero or heroine.