What I find most fascinating about what we know about Seven Havens so far is how much of Pavi's story seems to mirror Kyoshi's. It has to be intentional. I saw some people complain they're just recycling ideas, but I really like to think they're intentionally showing that the Avatar cycle truly is a cycle, with the same patterns happening over and over again.
Kuruk and Korra both seem to be misunderstood Avatars with an undeservedly bad reputation, despite their best efforts leaving the world in chaos for the next Earth Avatar to solve.
Both Pavi and Kyoshi are orphans growing up without a home and both of them (probably?) have to deal with someone else being treated like the Avatar. I'm not sure if they'll go that way with Pavi and her sister, but it definitely seems possible.
Even Aang and Yangchen seem similar with their reputation after their time as the Avatar. Both seen in a general positive light, leaving a legend bigger than themselves.
We don't know a lot about the Fire Nation avatars, but I do think there's something there with both Szeto and Roku spending seemingly a lot of their time as the Avatar dealing with internal problems in the Fire Nation.
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what about the cultural treatment of the sandbenders and how they were turned into "desert bandits that steal" instead of an actual view of Arabic culture?
real post 9/11 vibe thanks to ATLA's huge misstep imo
Hey-ho! Thanks for your message.
I suppose this is a response to my Hama ramblings because that's pretty much the only ATLA-related analysis I shared here so far. If anyone cares about the context: Here's Part 1 and Part 2 of my frustrations with "How dirty the show did Hama."
I notice that the question misses a predicate. Maybe you can help me understand what speech act I'm asked to perform because my answer depends on the request. Currently the relation between my post and your question remains unstated.
Are you inviting me to analyze the sandbenders, applying the same method? If yes, are you asking for a worldbuilding analysis or media criticism? Are you prompting me to agree? Do you want me to justify why I discussed Hama instead of the sandbenders?
I promise I'm not evading, just asking for specification since each question puts different obligations on me (analytical level/depth, research requirements, ethical framework, etc.) and a full theoretical response overshoots hopelessly if you only intended to let me know, âThis bothered me too.â
I'm not done complaining about how dirty ATLA did Hama, btw., and because I'm a sucker for rewriting and worldbuilding, I've actually started tinkering on an alternative arc for the character that has grown entirely out of proportion, so let me yap a little more. Hama is the knot that roped me back into ATLA, apparently.
The episode's setup doesn't make any sense if you think about it for more than two minutes, and I think it's one of the biggest wasted storytelling opportunities of the entire show. See, I don't buy the premise of the Hama episode, so I'm not drawing the ethical, emotional, and even logical conclusions the writing tries to push on me.
Now, for the episode to happen at all, the writers shove three conditions into the setup that work against each other. First, the episode needs Hama socially embedded enough that the children can meet her casually and have a reason to hang out with her at all; thus, she's the owner of an inn and offers boarding to the Gaang. Second, the episode needs her to appear suspicious and unworthy of trust enough that Sokka can justify investigating her; thus, the kids can find the chest where she keeps the comb as a relic from home, revealing to them that she's from the Southern Water Tribe (don't bother thinking about the implications of non-violent resistance this comb carries, btw, since she managed to keep it through years in a prison during which the guards tied her up by hands and feet before they feed her water and through the escape, or what it means that she has to keep that last remenant of home hidden in a locked chest; would it expose her if she kept it in the bathroom? Does she fear it could? Episode says, who cares? It's just a plot device to reveal her origin. Obey the episode and don't ask questions) Third, the episode needs her crimes to be recent enough that the local community has not already exposed her, but frequent enough that the kids have reason to investigate at all. Thus, how convenient that Hama messed up the schedule during the last full moon and failed to capture her latest victim before sunrise, so the Gaang has someone to tell them an invisible force pulled him toward the mountain. Now, they know where to look for the missing people. (btw, that the man lived to tell the tale makes me additionally question how evil and dangerous Hama truly is because that is a senior, too; as if she couldn't have assassinated him in the month since to make sure he doesn't talk. As if that weren't the most logical decision if she were as ruthless as the episode needs her to be to justify the cruelty it unleashes on her)
As you see, to meet the plot requirements, the script simply stacks coincidences until the villain twist can unfold, but the character and the storytelling just become aggressively incoherent.
One of the many questions I keep asking myself is, why now? Why does Hama start now to abduct civilians? If I remember, it's quite directly stated that the disappearances started recently, a few months ago. However, even if it wasn't stated, anything else creates considerable timeline issues. If Hama had been doing this for years, there should be many more victims, bodies, searches, rumors, patrols, or investigations. Keep in mind: Sokka suspects and investigates her immediately. I know he's a smart young man, but I don't see why no one else in the area would've come up with a similar idea.
For an antagonist, if you insist on making Hama one to impress and register as evil and dangerous, they have to work for their crimes. If she has been doing this for years without any friction because people are that easy to fool, I am not buying the threat. Since all context clues imply that she has been committing these abductions for a few months, the episode owes us an inciting event. What changed? What is the causal bridge between survivor and refugee Hama and kidnapper and predator Hama? The episode doesn't bother to answer this question beyond "They deserve the same." Again, I said it before; it's funny that the story actually thinks that what Hama went through as a prisoner of war and a genocide survivor is symmetrical to the kidnappings she does.
But why did Hama go through all the trouble to build a life at all? Do you, writers, know how much labor hospitality is? Do you, writers, care at all how much work it is to take care of such a big house with multiple guest rooms, apparently, alone? Have you, writers, considered for a moment how Hama managed to OWN PROPERTY and START A BUSINESS?! The paper trail? Hello? Did you not show me repeatedly how bureaucratic the Fire Nation is? What about a title deed? You need documentation for that. And, well, money. Taxes? Inspectations? Travelers? Suppliers (since Hama is stocked well enough to feed four children for several days)? An inn is pretty much the least anonymous business imaginable, and Hama has every fucking reason to stay as anonymous as possible.
Let me remind you of the fucking background story the writers conjured for her with meticulous detail: A high-profile waterbender escapes a purpose-built detention facility by controlling guards from inside their bodies. As far as we know, Hama is the only waterbender who ever escaped, and HOW she did it should make her THE most explosive and terrifying fugitive the Fire Nation has ever seen. You cannot tell me that this happened and the Fire Nation just shrugged and called it a day. No way, people. I don't buy it. You cannot come up with this escape story and expect me to think that this is the end of it.
There is no plausible version of that event in which the Fire Nation doesn't set hell in motion to hunt Hama down. Just imagine the witness reports of the guards on this waterbender with a bending ability that bypasses walls, weapons, and will. The officials paniced, I would bet. Hama is a security nightmare and folklore material, haunting the Fire Nation. She should be, at least.
You want me to believe that Hama performs one of the most terrifying forms of bending in the franchise and the Fire Nation just forgets it? Put some respect on this woman's name when you insist on writing her that formisable! No, no, no. There was a bounty on Hama's head; in fact, there still is, I decided, but there is no data to update the picture for decades and age has changed her so much that people don't recognize her anymore.
Multiple versions of her tale are circulating through the Fire Nation because the story travels far, growing a life of its own. How would you coordinate the search if you don't pass on what happened and who's on the run? The authorities have to pass on minimal information, at least, but the event is so horrifying and incredible that details leak anyway. Therefore, the propaganda specialists spin Hama's tale as a ghost story. I headcanon that Zuko and Azula grew up with it because some servant kid told it to Lu Ten when he and his parents spent the summer in some holiday palace of the royal family.
I mean, that is the magnitude her escape story deserves. How did she not become one of the most wanted fugitives across every territory controlled by the Fire Nation? That is one of the basic mechanisms of storytelling: if you make Hama's escape and the skill she developed to achieve it that extraordinary, the consequences of her action have to match the scale and intensity.
Now, as I said, running an inn is one of the least anonymous occupations, and it doesn't really match what Hama can plausibly afford. I mentioned the paper trail that would lead every scout and bounty hunter to her sooner or later. However, the writing insists she achieved it. Granted. That makes her even more formidable.
Decades of successful concealment suggest someone capable of regulating impulses, making long-term calculations, and tolerating intimate proximity to the society that destroyed her people as Hama RUNS AN INN!!! Her field of trade is, therefore, hospitality! Are you, writers, not paying ANY attention whatsoever to the story you are writing? Do you not keep track of the creative decisions you made? She was a prisoner of war, spent years under the worst "living" conditions and then decides to to HOST guests of the Fire Nation (not exclusively, sure, Earth Kingdom travelers may pass through, but see what I mean)? What was the motivation for that? Revenge? Lure guests in and murder them? Why go through the trouble and RISK of buying (or even renting, which is even riskier if you have a landlord or landlady to answer to) and maintaining an inn? She could just move into a little appartment in a big city somewhere, scout the sewer system, bloodbend victims underground, and let them rot there. Or kill them and dispose of them in the sewer water. Get away with it for decades. Much more anonymous. That's not a story I would suggest, but if the writers wanted to make her a scary villain, that's what it would take to convince me. And, again, as elaborated in detail, we have to assume she only recently started abducting people. We know she didn't silence the one man who escaped her. So, what is her masterplan supposed to be? It doesn't compute. The setup makes Hama exceptionally bad at terrorism, actually.
Now, IF the writers insist on making her run an inn..... Here is a sneak preview of my rewrite/AU take on Hama: The White Lotus. She is a member of the White Lotus. Yes, you don't get the villain one-shot (as we established, none of the elements required to achieve the plot, arc, and conclusion of the episode make sense; neither alone nor in isolation), but Hama's story never had to go there to begin with and this decision would resolve multiple issues of Hama's post-escape story (not that the writing consideres these decades part of her character, please keep your attention on the crimes, but don't bother about the timing or an indicing event because the writers didn't either). The White Lotus would have every reason to recruit her after performing the feat of escaping the prison designed specifically to render waterbenders utterly helpless. It would explain how she evaded the Fire Nation for years: the White Lotus can hide her, shelter her, help her recover, and give her a mission and a purpose. Running an inn would still mean she's super exposed, but if the operation runs through the White Lotus, the administration issues are resolved plausibly enough. It would give Hama a meaningful way to resist because, of course, this inn would be an ideal remote operation base. Genuine travelers passing through provide an organic flow of information. Agents can blend in, leave messages, recover from injuries (it's reasonable to assume Hama is a healer), hold meetings, coordinate operations, or store and move resources.
After all, in the finale, three (!!!) of the five revealed members of the White Lotus are from the Fire Nation; I will have you remembered. Two of them were directly responsible for major military campaigns (and I think Iroh's inclusion specifically leaves us with major timeline issues: his siege on Ba Sing Se for almost two years wasn't that long ago; Zuko appears to have been around 12 or 13. If he was already a member, the White Lotus is another Imperial organ because Iroh was also crown prince and Azulon's intended successor. That looks more like infiltration, if you ask me, and maybe you could make an argument that the White Lotus recruited him specifically to get a member on the throne who can stop the war, but then it makes Iroh look like a saboteur if he left the crown to his little brother. Also, I think I remember a line where Iroh even points out that he once came as a conqueror and returns now as a liberator, which implies he took the siege campaign seriously. If Iroh became a member after losing his son and the campaign and the throne, I can see how the White Lotus would recruit an experienced soldier with close proximity to the throne for tactical reasons. Still, Iroh pretty much acts like he is the leader of the campaign to free Ba Sing Se, when Bumi is fucking there, and I don't see how that would be justified given the atrocities he committed). If you can have three (!!!) Fire Nation representatives and all the members are men, exclusively, I don't see why the sole survivor of the Southern Water Tribe benders, who liberated herself from the cruelest conditions, wouldn't be approached and recruited. As I said, it is virtually impossible that Hama's escape didn't break containment. She would've been an ideal candidate, and I think, given the background story and the fact that she is THE ONLY waterbender of the South from before the Fire Nation annihilation IN THE FRANCHISE (more sneak preview: in my rewrite, she isn't) that would've been an appropriate arc. But, no, literally crackling villain it is. Katara was actually manipulated by a predator who stains her with a forbidden technique, not reconnecting with her culture after the Fire Nation annihilated it.
Another thing about ATLA that never ceases to work me up is how dirty the show did Hama. She appears in a single episode and confronts us with one of the most politically and humanly devastating histories in the series. She gives the only (!!!) testimony of the Fire Nation's state campaign to eliminate Southern waterbending and emerges as one of the richest arcs in the series, at least in potential, but it remains unrealized: cultural annihilation, abduction, torture and incarceration, ingenuity under absolute deprivation, escape, and survivorship in enemy territory as a diaspora of one. However, at the end of the day, she is a crackling victim who passes on bloodbending like a curse. The episode concludes with Fire Nation citizens dragging her away in chains, emphasizing that they'll lock her away indefinitely, basically never seeing day or moonlight again, reproducing the very trauma that forced the conditions on her under which Hama developed bloodbending.
The episode doesn't really ask us to understand bloodbending as an invention born from torture and genocidal violence, but primarily as a horror "Come to the Dark Side, Katara"-test because the reveal is directly linked to the abducted Fire Nation villagers. We don't even bother about Hama's motivation beyond "They deserve the same" (as if what Hama did was in any way symmetrical or proportionate. As if they want me to believe this old woman who can only bloodbend during the full moon could reproduce the carceral torture environment specifically designed to exterminate her bending lineage. This is not a reasonable "both sides are bad" situation.)
The Fire Nation removes water, community, bodily autonomy, hope, and any ordinary means of escape. Hama still feels the charge of the full moon every month, studies and experiments for years to find power in the one remaining source available to her: the water inside living bodies. She invents a technique in a place optimized against waterbenders and perfects it to the point where she can control the fine motor skills in another one's hand to open the cage that holds her. As far as we know, she doesn't even kill the guards when she walks out. Bloodbending is horrifying, but it is also an astonishing act of ingenuity. The Fire Nation reduces her to helpless flesh, and she weaponizes flesh itself against her torturers and murderers of her people.
We don't spend any time on what bloodbending meant for Hama because the succession of events structures the reveal entirely through the judgment of the Fire Nation citizens and Katara's guilt. I think Hama deserved more ambiguity (compare it with how much grace and depth the story gives Iroh, who cracked jokes about burning Ba Sing Se to the ground, laid seige on the capital for almost two years straight, which certainly starved the poorest people of the population first, and is still allowed to return as liberator, leading the charge and is the one burning the Fire Nation banner) and Katara deserved to feel more conflicted about bloodbending: both disturbed and mesmerized. Bloodbending is born from the Fire Nation's machinery of extermination, which makes it unquestionably a technology of resistance, power, and dignity.
The narrative never asks what the Fire Nation made, what justice could look like for someone like Hama, or what Katara owes to a survivor from her destroyed tradition. It asks whether Katara can defeat the scary old woman and agonize over learning that skill. When it comes to metalbending or lightningbending, it mostly gets framed as extraordinary achievement. Bloodbending is terrifying and intrusive, yes, but so was what its creator had to endure. The technique is inseparable from the brutality of the Fire Nation's annihilation of the Southern waterbenders. The show should've sat with the immense political and ethical weight it created itself, instead of making it evil and resolving the episode with the abhorrent picture of the elderly prisoner of war being dragged away by the people who destroyed her culture with false moral high ground and pseudo-vindication.
Edit: Here's a follow-up if you liked this post so far.
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Welp, since the Aang movie is finally officially out now, I guess I can finally share my thoughts on it with yâall lol.
***MAJOR SPOILERS BELOW***
WHAT I LIKED:
- Obviously the animation, which everyone wholeheartedly seems to agree is the best aspect of this movie. Absolutely breathtaking. I love 2D animation so much and I will never forgive P*r*mount for not letting this be in theaters.
- The humor. It did a pretty decent job of capturing the humor from the OG series IMO.
- The expansion of the lore and the connections to both the comics & Legend of Korra. My favorite lore reveal they did was the Immortal Storm, which iirc is what is located on the entire side of the planet that is just ocean. Also, with what weâve seen in the trailer for Seven Havens, there definitely has to be a connection there - it literally seems like the cataclysm caused the Immortal Storm to basically engulf the entire planet. I might make a post about this soon.
- Avatar Sonam and everything about her lol. She is absolutely gorgeous and one hundred percent has the best Avatar design, hands down. I also really loved the clear inclusion of South Asian influence in her character and her Air Nomad city, Jharana. Her musical theme is so beautiful and gives me goosebumps whenever I listen to it. Also, speaking of Jharana, apparently it was once located exactly where Republic City is! This isnât something that is said in the movie, but the mountains shown behind Jharana and RC are the exact same. That specific location seems to be a particularly spiritually significant one (Jharana, Tienhaishi, Cranefish Town, Republic City, and perhaps one of the havens in Seven Havens).
- Kataangâs relationship. I think it was perfectly done, they felt very in character and real. You can see the genuine love between them, and I love how Katara is still so protective of Aang and is the first one to confront Tagah. Even though Zukaang is my OTP now, I still love to see Kataang thrive, as it was one of my first ever ships and I still am very fond of it.
- The focus on Aangâs grief about the loss of his people. This is something I always wish had been explored more in the OG show, and I think it was a good idea to make this the focus of this movie. I really loved the message at the end of the film: that even though there are no more airbenders, that does not at all mean that Air Nomad culture is lost. Air Nomad values, culture, and philosophy can continue to be passed down. It also helps make clear that the reason Aang and Katara had kids was because they wanted to have them, not because they felt like they needed to try and have an airbender.
WHAT I DID NOT LIKE:
- While the animation was gorgeous, there was WAY too much action in this movie, and far too little character interactions. I often felt like the action scenes went on way too long and took up too much screen time.
- Everything felt too grand in scale. The buildings and mountains and cities felt MASSIVE compared to what we see in ATLA and LoK. Also, some of the bending feats during battles (like Katara parting the sea) felt WAY too powerful for a non-Avatar to accomplish. The reason I didnât like all of this is because it made the world feel too fantastical and less grounded.
- The generic anime facial features that every member of the Gaang had. Particularly the super skinny anime noses. Idk why they did this, because there are TONS of background characters who have diverse facial features and noses. But I guess the main characters all had to look like jacked models purely because theyâre the main characters lmao.
- Zuko and Toph definitely did not feel like they needed to be there, and they were very much in the background compared to Aang and Katara. Sokka was a bit better, but he was used as pure comic relief, which I was very bummed about. I miss when Sokka felt like a well rounded character who wasnât just goofy all the time and could actually be serious and cynical sometimes. I honestly think it would have made more sense for this movie to focus on the original trio (Aang, Katara, Sokka), though I understand why they wanted to include (almost) the full Gaang.
- Suki was not present at all except in a very brief shot at the end and in the credits. Would have liked for her to have had at least a speaking cameo. They even left her out of the opening montage recapping the OG series đ
- The plot felt like it played things too safe, and was very predictable. Tagah was obviously a bad guy from the very beginning (and FAR too similar to Zaheer, who was much better written), and while I understand Aangâs immediate attachment to him due to them both being airbenders, it still isnât a good look for him to be so trusting of this clearly suspicious man who was frozen by a past Avatar for a clearly significant reason. Aang also did not seem to have as emotional of a reaction to Tagah being an airbender as I would have expected/liked. He accepts everything too calmly and quickly IMO.
- In general, Tagah felt like a combination of ALL the villains from LoK. He rallies the Denied like Amon did with the Equalists. He becomes a corrupted dark spirit like Unalaq. He is a hostile airbender like Zaheer. He wants to establish an empire like Kuvira. Itâs all there lmao. As a whole, the movie felt like a rehash of plot points that LoK had already done much better. As the movie went on, I found myself actually missing LoK and its characters (I need to do a rewatch). Basically⊠this movie feels like itâs for the ATLA fans who never watched LoK.
- I did not like the macguffin plot with the magic staff. Magic/mystical items are not something weâve seen in the Avatar Legends universe, and it again feels like a bit of a lazy plot (i.e. new character who is secretly bad guy tricks main character into unlocking magical item so bad guy can steal it and try to take over the world). Just the whole entire thing with the staff being able to magically give people airbending is a bit strange too, like it feels like an inanimate item shouldnât be able to bend energy like that.
- The events of this movie as a whole kind of feel like they cheapen what happens in S3 of LoK. It is supposed to be a MASSIVE deal when people start to airbend after Harmonic Convergence because before the movie, it was assumed that there had been no other airbenders in existence aside from Aang, Tenzin, and Tenzinâs kids. But in the movie we have Tagah and all of the Denied airbending lmao. And of course we conveniently never hear about any of this in LoK (you think Tenzin would have mentioned it to Korra at some point).
- I HATED that everyone (except Katara? I think?) fucking DIED and was brought back to life. Especially Aang - him dying in the Avatar State TWICE now completely cheapens the gravity of him getting shot by Azula at the end of Book 2. It was a miracle that Katara had that spirit water to heal him and bring him back, but in the movie, they just happen to be on a magical lion turtle corpse island filled with spiritual energy, so everyone is just totally fine.
- The final battle was way too âgeneric animeâ. It veered into Korra vs. Unavaatu territory with Tagah and Aangâs super saiyan powerups, which is not really a good thing. And the Denied should not have been as good with airbending as they were for having JUST gotten it like an hour prior lmao.
- Aangâs connection to his friends felt somewhat flimsy in this movie. He is pretty much hyperfocused on Katara (which makes sense to a degree) the entire time, and thereâs far too little interactions between him and the rest of the Gaang. Once again⊠should have been less action, more character moments.
- Adding to the previous point⊠AANG AND ZUKO SHOULD HAVE HAD SO MANY MORE INTERACTIONS. And Iâm not saying this just because Iâm a Zukaang shipper. Aang and Zuko were both THE two main characters of the original show. They were canonically best friends. Korra literally says that Zuko knew Aang âbetter than anyoneâ. And Zuko has a personal connection to Aangâs dilemma in the movie considering his ancestors were the ones who committed the genocide; he should play a much more active role because of that alone. But the interactions Aang and Zuko had in this movie were surface level at best (except the letter scene, which wasnât even face to face). More banter/interactions with Aang would not only have given Zuko more to do, but also given him a better reason to be there (i.e. showing how close his relationship with Aang is). There also should have been more conflict with Tagah and Zuko aside from the one line where Tagah asks how Aang can stand Zukoâs presence (I very much dislike how Aang tells Tagah that Zuko is âa friend and allyâ in response⊠BRUH THAT IS YOUR BEST FRIEND).
EDIT: forgot to mention above that while I adore Katara and Iâm glad she had such a prominent role, Iâm sad that Zukoâs role both in founding Republic City with Aang and being very involved in its development was completely overlooked in the movie. đ
FINAL THOUGHTS:
Overall, while I have a lot of criticisms, I donât think this was a bad movie. It was entertaining, with gorgeous animation, and some decent writing sprinkled in and super cool lore reveals. I do think it manages to capture a decent amount of the same spirit as OG ATLA (far more so than the GLY comics). However, you can tell that this would have greatly benefitted from being a miniseries instead of a movie. I suppose if you havenât seen LoK, maybe you would like the movie more than I do. Like I said earlier: the movie really does feel like it is for people who have not watched LoK lmao.
Idk. If I had to give it a rating, it would probably be a 6.5/10. Iâve seen it twice now and I think thatâs enough for me at the moment. Iâm very much looking forward to Seven Havens now though! Also, if you watched the movie but still havenât seen LoK PLEASE GO WATCH LOK. Itâs not perfect but I still love it, and this is speaking as an ATLA superfan of 19 years.
My devastation about the chinese characters -> made up language change is immense and profound and I have been waiting a month to talk about it. I have my own personal reasons as an artist to dislike this change (real world calligraphy is always going to be more beautiful than fantasy language), but people have also brought up other issues with this that I agree with.
Ironically, I really think this is a decision they made because they were trying to AVOID orientalism. I think they were trying to be MORE respectful. Avatar Studios has more cultural consultants and crew of relevant ethnicity than they ever have before, and I'm really curious about who they consulted on this decision, if they did at all.
Another thing to remember is that S.L. Lee, PHD, who did the calligraphy for atla and tlok, is getting older and probably didn't want to commit to working with them in the future. Did they work with him on this? What does he think? Etc etc. I'm really conflicted, because it's hard to draw conclusions without having all the facts (not that that'll stop most people.)
[Headshot of S.L. Lee, PHD.]
S.L. Lee's work has been instrumental in helping to create rich worldbuilding and beautiful art for this universe. But some could argue that in a fantasy setting like this, it would be orientalist to homogenize all these cultures and inspirations as using Chinese characters. Is the solution to that a made up language? Personally, I don't think so.
You wanna know what I DO think the best solution is? You wanna know which Avatar property I think handles this writing/language issue the best is? Maybe it's controversial. But it's NATLA.
Netflix's adaptation uses both chinese calligraphy (of varying quality, I've heard - not everyone is an S.L. Lee), and other writing systems such as Inuktitut syllabics, seen above in Kanna's letter to Katara.
Does it make the worldbuilding inherently more complicated? Yes. Does it come off better than inventing a fantasy language for these cultures that are based on real-world counterparts that already HAVE existing language and writing? Also yes.
Can this be fixed? Does it need fixing?
Maybe. In my opinion, it'd be super easy to turn the new fantasy language into a sort of in-universe "lingua franca," alongside existing languages. They wouldn't have to completely ret-con their previous work, or throw their new work away.
I don't know. I can't act like I really have a place to tell Asian and Indigenous fans how to feel about this. It's also important to remember that no one is a monolith. I'm sure everyone is going to have their own opinions.
A.ang ending up with Katara renders the entire show kind of meaningless
Strong words, but I've thought a lot about it. And I think A.ang ending up with Katara undermines any deeper meaning there could have been to A.ang's journey and story of ATLA on three separate fronts: it undermines A.ang's role as the last Airbender, it undermines his role as the Avatar, and it undermines the arcs of most of the other characters.
He fails at being the last Airbender
So first of all: Others have pointed out the hypocrisy of A.ang holding to Air Nomad teachings so tightly that he was willing to let the world burn rather than kill Ozai, and then turning around and violating them (specifically the apparent celibacy of monks and lack of traditional marriages or families in their culture) to be with Katara. I don't have a ton new to add there.
Aside from bringing it up way too late in the game, I don't hate the angle of A.ang taking Air Nomad teachings as seriously as possible. He's the only one left who can live them out. That could have been a really good story beat.
It's such a bad look, though, that he was willing to let the world burn for his values...but throws them to the side so he can get laid. The girl he has a crush on lives in the world!!! Saving the world is more important than getting the girl, and if you actually care about the girl she kind of needs a world to live in. If you're gonna violate your beliefs it should be with killing Ozai and not getting Katara!
To put a finer point on it, he's not a stone cold killer by nature, but he does have a crush on Katara. When his beliefs say "Don't kill" he has no problem sticking to them (he didn't want to kill anyone anyways), but when his beliefs tell him something he doesn't want to hear, like "you need live like a monk if you're gonna be a monk, so let go of your attachment to that girl", he ignores them and does what he wants.
So...in the end he only follows Air Nomad teachings when they align with what he wants to do anyways, which means he's not following Air Nomad teachings at all, he's following his own selfish desires. Him ending up with Katara renders his position as the last airbender, the last person alive who can truly live as a genuine Air Nomad monk in accordance with their beliefs and teachings, ultimately meaningless because his actions make it apparent that he doesn't actually take that role seriously.
He fails at being the Avatar
This one is more subtle so stick with me.
I know someone in real life who will defend kata.ang with the refrain of "But A.ang had to have kids!" and I always think, "But did he?"
I didn't watch much of LOK but I know there's some hand-wavey stuff that happens to bring back airbending en masse so in the end it renders his repopulation efforts kind of moot, but I'm not talking about that.
There's this early Christian heresy called Pelagianism. The details aren't important but the relevant gist of it is they believed that although the supernatural exists, there was no need for divine grace or supernatural intervention. Humans can just white-knuckle our way to perfection. You can do it alllll on your own through sheer willpower.
So I'm kind of going to accuse A.ang of pseudo-Pelagianism here.
The world of ATLA is one where the spirits are very active and present, and supernatural intervention is a regular occurrence. I don't think we're supposed to read it as a lucky break that A.ang got safely frozen away right before Sozin's Comet's first pass, and woke up in time to avert disaster with its second pass. I think that's supposed to be divine intervention at work in the story.
The grand finale of the story even hinges on this point: A.ang has disappeared, they go find Iroh to try and figure out another way to fix the problem of who will take on Ozai, and Iroh tells them to do as they planned anyways and trust that destiny is on their side. The fate of the world is at stake, and it essentially all works out because they have a little faith. They don't try to white-knuckle their way through fixing every problem via purely material means and purely human agency.
And while it could have been way better written to not be such a random eleventh-hour surprise, I do like that it's the divine intervention of the lion turtle and A.ang doing something mystical that only the Avatar can do that ultimately saves the day. I think that works great! It makes a lot of sense in the context of the worldbuilding and the storytelling, it's actually a very fitting resolution.
And the Avatar, of all people, is supposed to be the bridge between the spirit world and the earthly plane. Surely, when faced with a seemingly insurmountable crisis like the end of the airbenders and the breaking of the Avatar cycle, the Avatar will find some similarly fitting solution with the aid of the spirits...oh...oh no, the only way we can solve this problem is through purely material means and human agency, by having kids.
The thing is, attacking a problem with earthly, non-supernatural solutions is how Sokka would solve it, not A.ang. A.ang should solve Avatar-level problems in a way that only the Avatar can, if him being the Avatar actually matters in this world.
The Avatar should have been solving this problem with some cool soul journey and spirit shenanigans and inner growth or something. I personally think his new ability to energy bend should have given him the power to not only take away, but to give bending to people. That would have been a great solution that flows naturally from the plot.
The fact that he supposedly has to solve it like a scientist in charge of repopulating a nearly extinct species instead of like a powerful spiritual figure violates the worldbuilding in general and undermines the role of A.ang as the Avatar specifically.
And he renders everyone else's story meaningless
At the end of season 2, A.ang's crush on Katara is presented as an attachment he needs to let go of in order to master the Avatar state and end the war. Cool--that makes his crush on her actually relevant to the plot instead of an unimportant side story, it sets up a classic wants vs. needs conflict that the hero has to face down to save the world, it was almost great writing.
And it sets A.ang firmly on the same path as so many other characters in the story. You see the same basic character arc play out over and over in ATLA: character has an attachment, a fixation, an obsession that is causing them to make self-destructive and harmful choices in pursuit of their goal. They either need to learn to let go of their attachment, or it will destroy them.
Iroh is, in a way, destroyed by his fixation on conquering Ba Sing Se. Zhao is destroyed by his fixation on killing the moon spirit. Jet and Hama are destroyed by their fixation on getting revenge on the Fire Nation. Ozai is destroyed by his fixation on ruling the world. Azula is destroyed by her pursuit of power and perfection. That professor from Ba Sing Se University is destroyed by his obsession with Wan Shi Tong's library. The cabbage guy is destroyed by his attachment to his cabbages?
I think Zuko is the only character who lets go of his unhealthy attachment to finding the Avatar/being the perfect crown prince/winning his father's love and approval before it destroys him and he comes out the other side a more self-actualized, healthy person who ends up getting rewarded with everything he was fighting for in the end and then some (i.e. he becomes friends with the Avatar, becomes Fire Lord, accepts that his father's love and approval isn't something he could or should ever have to try and win, and that Iroh was more of a father to him the whole time). Which means Zuko's the only character that actually, like, completes the central arc of the story successfully.
And then there's A.ang. The main character, the center of the story, the guy in the narrative that all the other side stories ultimately serve. The show's named after him! Surely his reckoning with this repeated thematic arc in the story will crown off the whole damn narrative.
(We all know the answer here).
In the end, A.ang never actually lets go of Katara...he makes no sacrifice, he does not confront the conflict between want and need within himself, he does not overcome his attachment, he holds on to that fixation with both hands until the bitter end...and it doesn't destroy him. The solutions to his problems get handed to him in the form of a magic rock and a lion turtle. He does nothing to achieve self-actualization or growth or meaningful change, he learns no hard-won lessons, and he still gets rewarded with the object of his attachment.
So...in the end, what was the point of watching all those other characters learn the same lesson over and over and over and over and over again about letting go of your attachment before it destroys you? Especially if, the most important time this arc plays out, the capstone message is actually, "Well, sometimes you were right all along to cling to that attachment and you'll get rewarded for it instead of destroyed?"
Anyway, that's why I think the final shot of the show renders everything in it ultimately pointless, and why everything post-canon has been kind of unsatisfying...lacking that spark, that je ne sais quois that made so much of ATLA great.
At first glance the show seems like such great fertile ground for so many good future stories to spring from, but that last shot of Katara and A.ang kissing really salted the earth in so many different ways.