#arhat

"Arhat with a Tamed Dragon" (伏龍羅漢) by Kanō Hōgai (狩野芳崖), 1885

Yasodhara was the wife of Siddhartha Gautama (The Buddha). She became a Buddhist nun and was considered as an arhat (Buddhist saint)

The meaning of her name is "Bearer of glory". She was also popularly known as Bhaddakaccana, Rahulamata, etc…

Yasodhara has lived with the Buddha in his past lives, being his wife in all of them. In their past lives, she helps the Buddha and always stays devoted to him. In many of her lives, she rarely did bad acts/bad karma, making her one of the most holiest women in Buddhism.

She is an arhat associated with beauty, insight, womanhood, glory & devotion. Called "foremost in great insight"

She, in some unknown stories, was associated with Magic

Her (slightly summarized) life story 👇

Yasodhara was the daughter of King Suppabuddh & Queen Amita, She was born on the same day as prince Siddhartha. She was said to be a very beautiful Princess who was devoted, pleasant & sympathetic.

When Siddhartha was 16, his father wanted him to marry a benevolent & unjealous girl. Later, at a marriage event, Yasodhara was seen as the right person of that, After a series of events, Siddhartha & Yashodhara got married.

Yasodhara gave birth to a son named Rahula when she was 26. 7 days after, Siddhartha left the palace to seek answers, leaving Yasodhara devastated. When he was away, She imitated her husband's lifestyle by wearing simpler clothes, eating only 1 meal a day, & refusing offers of marriage proposals.

After a few years, Buddha later went back to his wife, where she rushed to him and clung to his feet. Eyes full of tears, missing his presence, now Fulfilled to see him again.

Yasodara recited the 'Naraseeha Gatha' to her son Rahula before sending him to join the Buddha. Rahula was joyful in his father’s presence & went with him to the temple. Rahula later became a monk & attained Arhantship. Yasodara's life is marked by sorrow & tears, but she has never shown anger.

Yasodhara joined the order of Monks, became an arhat, & established the first nun Order with 500 women. She dedicated her life to spreading Buddha's teachings & focusing on good karma.

Other stories of Yasodhara:

1. Yasodhara & the shakyan nuns.

When Rahula became a monk, Yasodara asked for permission from King Suddhodana to become ordained. The king advised her to wait for the right time. After his passing, Mother Gotami obtained the higher ordination & started the ‘order of nuns’ in the Buddha’s dispensation. Yasodara eventually renounced her possessions and became a nun, along with a thousand Shākyan ladies, despite the extreme protests from her people.

She, & other Shakyan princesses who became nuns, received immense offerings and attention from devotees. Many royal figures and noble women became nuns under Yasodhara’s guidance. 

2. Yasodhara’s Glory.

(this could possibly be a folk-story)

In order to prove her powers, Yasodara, in her spiritual form, performed numerous miracles, In the miracles, she’s said to have a voice that could be heard by the gods & brahmas who were dwelling in tens of thousands of universes. She transformed into different types of forms, into different elements, the sun, moon, mount Meru, & the god Indra.

She created a gigantic elephant and then plucked a divine tree from the realm Svarga (heaven), offering it to the Buddha like an umbrella.

She then attained nirvana, & was praised for her unwavering devotion and merits accumulated over countless lifetimes, a stupa was built to honor her legacy. 

3. The princess’s love magic.

In one unknown story, when the buddha came back, Yasodhara tries to win back the Buddha by offering him a cake with medicinal herbs to change his feelings, she preformed love magic on the food and had her son offer it to the Buddha. However, the Buddha remain unaffected and tells a story from a past life where Yasodhara, as a seductive courtesan, had led him astray with a similar cake. 

4. Yasodhara’s innocence.

In the Tsa pao tsang king, it states that As a result of Yasodhara’s prolonged pregnancy, she was suspected of adultery by her father-in-law and the Sakyas. They dug a ditch filled with flaming wood and threw Yasodhara into it. She called upon the Buddha, the flaming ditch was instantaneously transformed into a pool of pure water, in the middle of which Yasodhara with Rahula in her arms was sitting on a lotus flower. 

The Sakyas were convinced of her innocence and Rahula became the favorite of his grandfather.

5. Kama

Prince Siddhartha would have practiced his cult of sexual magic (possibly tantric sex?) with Yasodhara. Both of them would often engage in sexual activities before they were ready to bring a baby.

There is also one story of them having intercourse on a palace roof. They were so into the act that they actually fell off the roof & didn't notice. They somehow managed to fall into a bed of lotus flowers which saved them from any injuries as a result of the fall.

"Sri Yasodara Maha Seya" is a peaceful temple/stupa in Sri Lanka that honors her. Devotees seek the protection & blessings of her which help them overcome obstacles in life. 

Nuns are mostly the ones who take refuge in her, meditating in front of her stupa or making offerings. There are also energetic festivals in honor of her, with dancing, music & chanting. Poojas are also in honor of her.

The Quest for Buddhism (99)

Buddhist cosmology

Course of rebirth and liberation

The Buddhist cosmology is not a literal description of the shape of the universe, rather, it is  the universe as seen through the divyacaksus (Abhijna: higher knowledge Ref), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds, and can tell from what state they have been reborn, and into which state they will be reborn.

Beings can be reborn as devas (gods), humans, animals, asuras (demigod or titans), pretas ("hungry ghosts"), and as inhabitants of the hell realms.

The process by which sentient beings migrate from one state of existence to another is dependent on causes and conditions. The three causes are giving or charity, moral conduct, meditative development, and their opposites. Rebirth in the Kama-loka (desire realm) depends on a person's moral conduct and practice of giving. Rebirth in the Rupa-loka (form realm) and Arupa-loka (formless realm) also requires meditation development (=dhyana) (Ref2). Liberation from all rebirth requires wisdom in addition to moral conduct and meditation (Ref3).

仏教の探求 (99)

仏教の宇宙論

生まれ変わりと解脱の経路

仏教の宇宙論は、宇宙の形を文字どおりに記述したものではなく、ブッダや阿羅漢が、様々な世界の中で生起 (生まれ)、消滅 (死) していくすべての存在を感知し、どのような状態に生まれ変わったか、どのような状態に生まれ変わるかを見分けることができる「神の目」であるディビャカクシュ(六神通、梵：アビジュニャー参照)を通して見る宇宙のことを指す。

生物は、デーヴァ（神）、人間、動物、アスラ（半神または巨人）、プレタ（餓鬼）、そして地獄の住人として生まれ変わる。

thought i’d celebrate by showing our supporting cast some love as well, since the last one was mostly Wenzhou!

im so sorry about this one....

i lied. im only sorry about Xie Wang not making the cut this time.