#arbatel

Hi, Long time no see :D finally finished writing this booklet. My magical ritual booklet / Journal of workings with Arbatel all in one document, I think some of the writings are a bit disjointed and unorganized. I hope that it make sense and most importantly to be useful for YOU if you do decide to use it :)

Courtesy thanks to my husband who helped me with organizing the text and formatting.

The above picture is from the Hagith work I did, as instructed by the spirit, transmitted through my friend OmE (@ome-magical-ramblings)!

The idea behind it is to "sweeten" the home, or location that you do it. I'll link the actual working below if you wanna try it yourself!

But I can say for sure that this work was a success, and had great results!

Actually doing the work was really simple and relaxing. I fell asleep easily each night I did it, and woke up well rested. During this time frame, I also noticed that while I was in my home I was pretty joyful, and my depression and other issue seemed to be far off and at rest. When leaving though, I felt a want to go home frequently as the outside world was not so pleasant. Probably the only actual downside to the spell. But otherwise, I always felt a good presence in my room, and I became more light, more calm, and was able to think more clearly.

Here's the link to OmE's original post: https://www.tumblr.com/ome-magical-ramblings/713381186400141312/home-sweeteningstability-spell?source=share

Try it out, and be sure to let us (Me and OmE) know how it went!

Arbatel de magia veterum ( Arbatel: Of the Magic of the Ancients ) is a Renaissance-period grimoire – a textbook of magic – and one of the most influential works of its kind. Unlike some other occult manuscripts that contain dark magic and malicious spells, the Arbatel contains spiritual advice and guidance on how to live an honest and honorable life.

The Arbatel is claimed to have been written in 1575 AD. This date is supported through textual references dating from 1536 through 1583.

As a general rule, circles are for the protection of the magician or the confinement of the spirit. In the Arbatel, you’re dealing with Olympic Spirits generally regarded as being helpful and friendly (or, at least, indifferent leaning towards giving the magician the benefit of the doubt). Becuase of this, circles are not needed. 

You’re free to use them if you want to, but you are by no means required to. The only things vital to operations within a tradition are those things outlined in the operations within that tradition. In this case, as you’ve mentioned, the text does not call for the use of a circle.