i have feelings about antigone ok
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i have feelings about antigone ok

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What would life be for me, alone, without her?
antigone/polynices or elektra/orestes
Two sides of the same coin– Antigone's as a personalized love, Elektra's faceless, fantastical. Antigone loving Polynikes in life and loving him no less for leaving it, her love carries over, turns dutifully necrophilic, Elektra never having the chance to grow into her love so it comes to be fashioned around an absence, Orestes as her revenge fantasy, with an emphasis on what he is (son = savior) over who. Antigone's love carrying torch-light steady, Elektra's starting out as a story she told herself in the dark. Antigone loving Polynikes and Elektra loving her brother. You understand
I forgot how much I loved Antigone both the story and the character and it's because Antigone is an example of a female character where she barely thinks of marriage and kids and indeed prioritizes it far beneath family and honor.
She embodies ideas that are typically reserved for what society considers "masculine." She's allowed a soldier's mindset. Country, Piety (Filial and Divine), Fraternity, Freedom, all of these rank above her longing for children or a husband. It does not cross her mind until she is about to die and even then it is more a mark of how young she is than it is a regret. She even goes as far to say that she would never have done what she did for a husband or a child because they can be replaced, she cannot replace her brother.
I don't know, as someone who has never felt any interest in marriage or children, who also values family and country and honor and fraternity and freedom above those things, as someone who was socialized female and still navigates the world as such most of the time (both by my own choice and for safety), it's exceedingly fulfilling to see such a mindset depicted in a character that isn't male. Especially in an ancient.
I very rarely have found a female character who doesn't somewhere in the text struggle with marriage and the want (or express disinterest which is pushed back against by the narrative or other characters) of children. Antigone is celebrated or admonished for her rashness not her lack of perceived femininity.
It is her perceived femininity that causes Creon to underestimate her. She ascends that artificial box that people try to define her by, to restrict her actions within. She exists as a person with feelings that are human and undefined by gender. Her rage isn't "feminine". Her life isn't defined by her gender. She is. And she is allowed to be.
It's a character type I struggle to find anywhere else. Shakespeare's women are constantly dealing with this, which is why I tend to swing for male roles. Even the ones that desire power, like Lady Macbeth, are couched within the context of their husbands and oftentimes struggle with the want or need for children.
I'm just tired of male characters being the only people who experience these sorts of things. We are all human. These aren't "masculine" experiences, they belong to all of humanity.
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Final thoughts
Sorry for the gender binary of it all but my experience with queer art is much more nuanced than I can manage to express in this and additionally is still not proportional in terms of representation as it should be.
Additionally, before I get comments about my gender identity, I'm Genderqueer and I'm comfortable within that label. I don't reject femininity I just don't align with the marriage and kids part of it society has affixed to it and I think I pretty heavy handedly proved I'm tired of the rejection of that being THE main plot point for female characters. Additionally, I don't want to be a man, trust me I've done the thought experiments when I was figuring out my identity. I'm a human being. As I said in a YouTube comment once, my gender identity is the belief that we as humans are all equals, free to choose how we perform our gender.
This is also NOT a bashing of female characters who want children or husbands or the traditional roles assigned to them, this is me wanting more representation of how I and others experience the world. The thoughts can coexist.
Sorry for the essay, cheers
Does this count as a double-negative, or just a word that cancels itself out? I'm not sure it would count as a double-negative, as it doesn't follow the structure I'm familiar with (anti-gone as opposed to something like "ain't no" or "ain't got no")

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finally finished Antigone, I can safely say the english translation was a much easier read
antigone is amazing because UNLIKE so many other women in greek mythology who are treated as "crazy, unstable women" and then shown to be violent or something all she wants to do is bury her brother, as the rites and mythology and cultural understanding command. and she is demeaned as crazy for it and it vindicates medea and clytemnestra and deianeira because she has made the right decision, and everyone sees it, and who is in the wrong but our pinnacle of masculinity creon? it's amazing