TRIBE OF THE DAY: ANNANG
The Annang or AnaangΒ is a cultural and semi-Bantu speaking ethnic group that lives in theΒ Coastal Southeast NigeriaΒ (also known as Southeastern Nigeria or former Southeastern State of Nigeria).
The Annang people are the second largest ethnic group in Akwa Ibom State of Southeast Nigeria (Akwa Ibom State Local Government Areas), occupying eight out of the thirty one Local Government Areas in Akwa Ibom State of Nigeria viz: Ikot Ekpene, Obot Akara, Essien Udim, Abak, Etim Ekpo, Oruk Anam, Ika and Ukanafun. Persons of Annang ethnic group call themselves "Owo" or Β (agwo Annang). The Annangs are known for the efficacy of their traditional spiritual powers (charms), prowess in trading, and their renown art. This extends to mural paintings, raffia, masks, cement sculptures, markets, ceremonies and exceptional food.
They were formerly located in the former Abak and Ikot Ekpene Divisions of the Annang Province, in the former Eastern Region of Nigeria. They have a common boundary with the Sudanic Igbo. They had to fight many wars against the Ngwa Igbo in order to preserve their territorial integrity and their farmlands (Udo 1983). Being always confronted with inter-tribal wars, the Annang people then not having access to sophisticated weapons always resorted to the reliance on spiritual powers to conquer their enemies. Reliance on spiritual beings for aid has become a way of life among the people. In their worldview, humans must always resorts to βhigherβ spiritual beings for assistance.
The Annang territory lies between latitude 4.25 and 7 north and longitude 7.15 and 9.30 east (Enang 1979). The landscape is generally flat and low-lying with no point rising to 300 feet above sea level. There are two main seasons: the wet and rainy season which starts from April to October and the dry season from November to March. The typical rainfall pattern is bi-modal with a two week spell or break in August commonly referred to as βAugust Breakβ.
The harsh harmattan wind occurs between December and January. The area is generally humid. Vegetationally, the area lies within the rich forest zone which aids the growth of palm-wines trees, palm trees and huge lofty tropical vegetation (Ekong 1983). The huge lofty tropical trees are believed to be a soothing and natural habitat for witches. Curiously bent trees and rivers are often seen as coven for witches and other spiritual beings.
The Annang people are located in the Coastal Southeastern Nigeria and Southwestern Cameroon which was a part of the present Akwa Ibom State and Cross River State. However, during the then Nigerian Regional era, the then Eastern Region of Nigeria allowed Southwestern Cameroon to be partitioned out of Nigeria into Cameroon through the 1961 plebiscite. In this action the Annang, Efik and Ibibio people were divided into Nigeria and Cameroon.
They speak Annang language which belongs to Niger-Congo ethnolinguistic group. It is spoken by over 1.3 million Nigerians. Β It has various dialects such as Abak, Ikot Ekpene, Ika, Ukanafun, Etim Ekpo, Obot Akara etc.
It is the Annang belief that the universe had its orgin from a divine supreme being who was self-begotten, Awasi-Ibom. He created Anyong (the sky) and Isong (the earth) and Inyang-Ibom (ocean). Both Anyong(sky) and Isong (earth) existed in the heavens while water was below. Tradition has it that Anyong (sky) and Isong (earth) were joined together.
Awasi-Ibom sent one of his creatures whose name is not mentioned to separate Anyong from Isong. This Β creature had a human form but as a giant: about seven times the size of a normal human being that we know of today. The giant came with a tool and separated Anyong from Isong. And since that time, Anyong (sky) and Isong (earth) have been at constant enmity. Whenever Anyong (sky) covers Isong (earth) we have day and whenever Isong (earth) covers Anyong (sky) we have night. Awasi-Ibom ordered Anyong and its children (the heavenly bodies: sun, moon, stars, etc) to move upward while earth was ordered to more downward. While moving downward, earth (Isong) fell into massive water, the ocean (Akpa Ibom, the Annang name for the Atlantic Ocean). A section of it was submerged in the water and the portion that floated became the dry land. The giant went to bathe in the water after he had completed his work. He got drowned and died in the water. The particles of the decayed body of the giant, tradition holds, gave birth to the living animals and plants in both land and water. His teeth which were washed ashore germinated into many plants, shrubs and grasses. His bones became the rocks; his breath became the air and the wind. The insects which stuck to the decaying head (after having been washed ashore) grew up to become the land animals.
A certain animal βUkpong-ajenβ (wall gecko), which literally means β soul of the childβ, was seen licking the dust of the remains ( head) of the dead giant. Awasi-Ibom instructed Awasi-Isong to make a pot from a mixture of sand and water and put Ukpon-ajen (wall gecko) in there for eight days. Awasi-Ibom then sent βakuweβ (chameleon) to spy and monitor if AwasiIsong had carried out the orders, without allowing anyone to see him. Akuwe (chameleon), unseen by Awasi-Isong, inspected the work of Awasi-Isong and reported to Awasi-Ibom that the job had been done. On the eight day, Awasi-Ibom came and spat into the pot, and in the company of Awasi-Isong, broke the pot open. Suddenly, two hitherto unknown beings (male and female) emerged from the pot. Awasi-Isong asked the male being with a thunderous voice βade anyie?β (who are you?), to which he answered with a small voice βnde agwoβ ( I am a human being). Awasi-Ibom thunderedβ Agwo, du uwemβ (human being keep on living!).
