I have a special adoration toward Jenifer Princeās works for YA/NA sapphic literature.

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I have a special adoration toward Jenifer Princeās works for YA/NA sapphic literature.

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fave pages from Just Between Us by Adeline Kon
Years ago, I watched a crappy version of Saving Face (2004) on a shady website because it wasnāt available on any streaming service or physical medium. Today I sobbed on a Tuesday evening as I watched it in the theater. I never thought I would get to experience this. As a fellow Asian woman with a mom that royally fucked up in her own love life, making her all the more desperate to seek redemption by raising me to be the perfect daughter (while I go behind her back to be with my girlfriend)āthere is perhaps no other movie that encapsulates my life more. A tall masc Asian girl glanced at me and held the theater door open on the way in (lesbian chivalry is never dead) and on the way out a breathless desi mom said her fourteen year old daughter was the one who had wanted to come watch this, she hadnāt expected the intimate scenes! Itās the small things in life. I only wish my girlfriend could come with me, but Iāll hope for a next time. Canāt wait to buy it in DVD. Thank the stars for Alice Wu.
save me overachiever soft pocket butch himbo x tall spirited ballerina femme breaking generational trauma together (and joan chen) ⦠save me ;n;
Itās so ironic that years ago I was sad at how sapphic stories were sidelined, erased, underfunded, and at how hard it was to find a community that shared my sentiments and my devotion to sapphic media, and now there is a mainstream #wlw community but everytime someone says the new catchphrase āWe canāt have anything,ā I hear alarm bells because Iām worried theyāre part of the newly minted wave of folks who think the lack of lesbian/sapphic representation is rooted within individual (usually bisexual) women who ācenter menā, rather than the patriarchy itself, based on the (often cissexist and eurocentric) belief that lesbians alone are the āmostā oppressed LGBTQ+ group.
While sometimes my worries turn out to be unfounded, other times these users do tend to talk about ālesbianā media/culture/history under the assumption that bisexuals are not really relevant (and all characters and historical personas who happened to have been with cis men are probably just late-in-life lesbians suffering from compulsory heterosexuality) ⦠Bisexuals are only relevant and made visible to lesbian/sapphic movement when folks decide there is a reason to feel betrayed by a bisexual figure that isnāt ācommittedā to sapphism/lesbianism. I love the word ālesbianā and I agree it should keep being applied to media/culture/history with pride, but then it also has to work as a fluid umbrella term like āsapphicā in this context. It has to be allowed to have more than one meaning. Otherwise, this phrasing just another form of erasure. I canāt really feel positive feelings towards the fresh rep and community Iāve found in the 2020s when the overwhelming narrative is still that my real life, long-term bi4bi brown sapphic relationship is a cultural/sexual anomaly that doesnāt historically exist.
In her recent video on pop culture biphobia that everyone should watch, Ophie Dokie (an excellent lesbian Youtuber) said: āI donāt experience my sexuality in such a way that āfluidā is a word I would ever reach for. My sexuality is very solidāa foundation for what I want in my life and the decisions that I make inside of it.ā And even though I am not a lesbian, that resonated with me very deeply.
I broke up with my abusive high school boyfriend, drained and exhausted from giving that relationship everything, when I was twenty. I eventually started falling for my current girlfriend and finally decided I was done being in denial about being bisexual. In true serial monogamist fashion I plunged into a queer relationship. (I also fully waterboarded my girlfriend, who is also bisexual with a preference for women but had succumbed to believing she would never be able to date a woman seriously.) Neither of our families will ever understand and it is also physically dangerous in our hometown to be queer; there are no properly āoutā queer people in our country at all, with zero legal protections or recognition. The long-term plan for us is to migrate to an LGBTQ+ friendly country as skilled labour, which is a time-consuming work-in-progress.
And so it was hard. It was hard for us to make it long-term with no representation of proper vision of what a future can look like, but even still we just ⦠were not built to be casual with each other. In five years of dating, weāve been mostly long distance and weāve never seen a reason to break up.
My partner agrees that I was the foundation and optimistic backbone of this relationship, and I still am, despite her being the one with a lean towards loving women. We initially struggled a lot with internalised homophobia, lesbophobia and biphobia, as well as unlearning comphet. There would be days where we felt like imposter straight women fully making up our very legitimate and mutual attraction and romantic love. (Those days have since passedāif youāre a baby gay reading this, they do pass!) My girlfriend was the one who grew up secretly consuming these things, but I threw myself into sapphic mediaābooks, film, articles, essays, vlogs. When it hurt, when I felt like I was losing hope, I doubled down. I didnāt have access to therapy, and I often had to be the therapist in our relationship. But even that couldnāt stop me from embracing what I desperately needed to do to embrace who I truly am, and the authentic life and queer joy I deserve to experience.
Sometimes I worry that Iāve ruined her life, that Iāve been a bad influence on a woman who had made her peace with playing it safe rather than risking her relationships, her culture, and her safety. My girlfriend has informed me that is a valid but incredibly silly concern, as she has consciously chosen to do this with me just as much as I have chosen her. (If you canāt tell, we have an assertive femme x babygirl masc relationship.)
Sometimes I think of what it will mean for me if we end up breaking up. (Not that I feel that scenario looming in any way, itās just one morbid hypothetical I entertain among with many others.) I kind of ⦠donāt know who Iāll be anymore? I am still bisexual and I feel strongly in that identity. But it hasnāt stopped me from making WLW (specifically, a shared love with my girlfriend) āa foundation for what I want in my life and the decisions that I make inside of itā. But if I happen to date a man somewhere along the line, all the extreme mental preparation Iāve done in regards to someday coming out will have been ⦠unnecessary. Discardable. I expressed this fear to my girlfriend, and she said, very simply, āYou wouldnāt feel lost. Youād be with someone you love. And you would still love your sapphic book collection. It will always feel natural and right, and you.ā
And this is why Iām in love with her.

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hello friend! what is a deshi? I know I could Google it but it sounds based off name alone like something Google wouldn't tell me well
Actually, Google will probably not have a terrible answer!
A lot of South Asian countries (India, Pakistan, Bangladesh, and more) have similar/shared cultures and traditions as well as ethnic presentations, and we refer to ourselves as ādesiā or ādeshiā (depending on our native language) which roughly translates to āof the homelandā simply to indicate weāre from the area. South Asian diaspora abroad use that term as well! Itās just shorter than saying āSouth Asianā, and itās also a nice nod to our native languages. Itās an adjective (not a noun!), so I would actually say I am a deshi person, or that I am deshi! I also am fine with ādesiā, Iām not nitpicky because the contemporary borders are fairly new and highly influenced by colonialism anyway :)
Have you and your girlfriend considered applying for assylum in an lgbt+ safe country /gen? I'm sorry you're going through such a hard time and I hope things work out for you <3
Thank you! No, that has never been part of the plan for us as it would require some semblance of coming out/explaining, and we want to put that off for as long as we possibly can. Our priorities are to establish financial (and emotional!) independence first, so when the time comes, we are strong enough to withstand and manage the reaction. We genuinely love our families and we expect our siblings to understand, but not older figures such as parents, aunts, uncles. Itās also difficult to gauge how word would spread or how the rest of our tightly-knit community/society will see us (ā¦probably not favourably). We really love our country and culture and want to maximise our access to it for now, and the cost of that is to remain closeted!
Weāre choosing to take it a day at a time, which can feel very unfair because if homophobia didnāt exist we would be able to make long-term plans like our other friends in their mid-twenties. Even though weāve been together for a while and can see ourselves together indefinitely, we acknowledge that not all relationships in your twenties will be built to last and weāre trying to make responsible decisions rather than risk it all right away! (This is also perhaps a uniquely bisexual self-imposition. If I were dating cis man instead, or on the highly off-chance I date one in the future, I would obviously be out to my partner but I would never bother to come out to my family at all.) As we both agree that children is something we might want but not having them wouldnāt be a dealbreaker, we have been willing to make the difficult sacrifice of not racing against time. This is purely hypothetical but I often think that if I were a lesbian, I would have felt more inclined and empowered to establish, commit and fight for my identity and chosen partner/futureābecause there wouldnāt be a possible hetero-presenting alternative that I feel pressured to maintain space for.
Regardless, we like to count our blessings! Our positive outlook is literally our survival. We have a lot of love in our lives and our plans revolve around sustainably preserving that for as long as possible. I imagine coming out in our thirties or forties (as opposed to when we are in our āprimeā as young women, which the patriarchy unfortunately feels entitled to) will be a softer blow for our families and community, and we will have way more control and agency. My parents may not ever be proud of my sexuality or queer relationship(s), but I like to believe they would be āproudā (read: tolerant) of how Iām going about it by ultimately prioritizing my career rather than eloping. Yes, even if that is requiring me to make the difficult decision to unfairly sacrifice some of my dreams. I hope that it can all be worth it for us some day, and we will get to have most of what we want in life, even if itās nowhere close to everything. :(
Seeking asylum is a valid (but I imagine still difficult to access/execute!) method for a lot of other queer folks!