"I remember the beginning of 15M [the 15 of May movement of 2011] in Las Palmas of the Gran Canaria. Initially we were four anarchists who erupted into a quiet camp with leaflets that cried out against the elections or the possibility that parties demobilise the movement. The poor university students who then had the leading voice did not have much of an idea of what anarchism was, and those who knew of it, did not have the most favourable views regarding it. On the first day, an assembly was held to throw us out. Today I remember it with a big smile.
That experience was enough to stir things up, people with more political experience or with more empathy towards the persecuted defended us, our adversaries would rethink their supposed pluralism and their democratic convictions and the majority would ask “what the fuck is this anarchy about?”
In the end, the results were surprising: many people stopped judging us by their preconceived ideas and began to judge us by our actions; a few days later, anarchists began to emerge from hiding, everyone was or had been an anarchist but nobody dared to say it until we started the commotion; unpoliticised people began to take an interest in our ideas, to debate and to organise; many declared themselves anarchists without being previously (a group of 4 isolated anarchists became a group of 20, not counting supporters, with the ability to call demonstrations on their own); in a public square, anarchism was spoken of, as perhaps it had not been done in the Gran Canaria since the 1930s of the last century; black flags began to be an identifiable symbol for people (to think that the majority could speak of “mourning for democracy” [this is quite true], that began to appear on posters and statements, as a call to attract libertarians); the anarchists gave workshops or were involved in the commissions and in the resolution of conflicts; there were well-attended assemblies in which, without proposing it and to my surprise, the libertarians were the majority; and so, in a few months, the FAGC [Anarchist Federation of Gran Canaria] was born.
There was another important factor: the anarchists never hid the fact that they were anarchists, and rigthly or wrongly (I still think it was correct), we decided not to interfere in the assembly decisions collectively (there were no previous agreements on any common position in the voting) so as to preserve the autonomy of the movement. Other groups, on the contrary, especially those fishing politically, tried to manipulate the assemblies quite clearly, vetoing proposals and votes, or promoting votes in series, with strategic compulsive applause. In the end people could perfectly identify if the Humanist Party, DRY [Democracia Real Ya!], or whatever, was behind a proposal. The most curious thing is that many of the members of the different collectives or political parties did not openly identify as such, they mobilised under collective slogans, but without making explicit their links or affiliations. This generated some suspicion and animosity among many of the assembled. Is that the tactic that anarchism should follow, that of parachuting and infiltrating? I’ve always thought not.
We do not have to be naive. When we declared ourselves to be anarchists, the people from political parties, those who were there to make personal gains, aspiring journalists, those who were tied to institutions or those who sought to turn 15M into a party, they never stopped attacking us and trying to block or even sabotage any initiative launched by the anarchists. People can be influenced and manipulated, but not everyone and not all of the time. If the boycott of political parties could work when demonstrations without flags were called, and when they appeared, they were booed or taken down, these same people who protested were asking us for advice on what to do in case of arrest and celebrated with us when we blocked evictions with human walls, and when we solved the internal problems of coexistence in the encampment without resorting to the police, or when we resisted with our bodies the eviction of the Plaza de San Telmo. Finally, these same people, regardless of the fear that politicians tried to instill against us, approved by majority, without any orientation other than common sense, the proposal for the organisation of 15M that was based on the libertarian principles, laid out by a libertarian.
Discovering that the anarchists could not only stir things up, but also build, propose and reason, opened the eyes of many people, regardless of the weight of violent legends and the decades of television news, which had shaped their judgments. Based on close contact with us, they stopped evaluating us by what they had heard and began to value us for our activity."
-Ruymán Rodríguez, "Anarchist Identity" (2018)
